The Dictatus papae gives clues to Gregory VII’s mindset but had no practical effect on religious history.

This concluding chapter synthesizes the key findings of the study and extends the theoretical framework by testing its predictions in four additional authoritarian regimes — Bahrain, Egypt, pre-apartheid South Africa, and Mexico under the PRI. It argues that the most important factor in sustaining labor militancy is autonomy from political elites and strong connections with the rank-and-file. The chapter reinforces the book’s central claim that labor militancy emerges from authoritarian exclusion and the absence of partisan coalitions to represent labor interests. It concludes by discussing the broader implications of these findings for theories of labor politics, authoritarianism, and institutional change.

The chapter explores US–Russia relations in the years before Russia entered her second revolution in February 1917 and America joined the First World War in April 1917. This period was complicated by discrimination against Jews and other ethnic minorities in Russia, by ideological differences between American democracy and Russian autocracy, and by geopolitical disagreements. Yet these elements of conflict did not hamper the two states’ rapprochement, which began at the end of 1914 and at times resembled the euphoria of a honeymoon. This chapter emphasizes that the surprising thaw in US–Russia relations cannot be explained only by the convergence of the two governments’ interests: namely, that the Russian Empire desperately needed to buy American supplies for its armed forces, while Americans were eager to sell their surplus products. Interactions between Imperial Russia and the United States call for more comprehensive consideration, with a particular focus on the changes in mutual representations and the intensified process of Russians and Americans studying each other. This is precisely what this chapter sets out to provide.

Volume II charts European urbanism between 700 and 1850, the millennium during which Europe became the world’s most urbanised region. Featuring thirty-six chapters from leading scholars working on all the major linguistic areas of Europe, the volume offers a state-of-the-art survey that explores and explains this transformation, how similar or different such processes were across Europe, and how far it is possible to discern traits that characterise European urbanism in this period. The first half of the volume offers overviews on the urban history of Mediterranean Europe, Atlantic and North Sea Europe, Central and Eastern Europe, and European urbanisms around the world. The second half explores major themes, from the conceptualisation of cities and their material fabric to continuities and changes in the social, political, economic, religious and cultural histories of cities and towns.

This chapter portrays the multifaceted connections that shaped narratives of early modern Japanese–European encounters and colonial expansion in Southeast Asia. It achieves this by applying an entangled biography approach to Murakami’s knowledge networks, which integrated contemporary Japanese academia, foreign archives, and historical actors. An in-depth study of two ‘great men’ of the seventeenth century, Yamada Nagamasa and Sebastián Vizcaíno, illustrates the material and historiographical dimensions of myth-making and cultural diplomacy in the early twentieth century. The chapter finally evaluates the extent to which Murakami’s scholarship and his exposure to colonial sources contributed to the meta-narrative of early modern Japanese superiority.

This chapter establishes the theoretical foundations of the book by reviewing three major explanatory frameworks for labor protest: structural-economic, organizational, and institutional. Using quantitative data, it compares the structural features of Tunisia’s and Morocco’s economies and the organizational profiles of their labor unions. After finding existing explanations wanting, the chapter advances a integrative historical institutional perspective, underscoring the importance of labor incorporation policies, political coalitions, and internal union dynamics in shaping labor’s preferences and capacity for militancy. It argues that authoritarian strategies intended to depoliticize labor can paradoxically empower unions, equipping them with the resources and organizational capacity needed to challenge the state.

Developments in magical realist critical discourse have benefited the study of African literature in several ways. The notion that there is no single point of origin for magical realism refocuses critical attention on African oral traditions, where the supernatural has long mingled with realist elements. And clarity over the nature and purposes of magical realism allows insight into how it simultaneously enables recuperation and critique. This essay considers the history of attempts to theorize magical realism in Africa, before turning to two often-neglected early exemplars of the mode, Thomas Mofolo and Daniel Fagunwa. Fagunwa’s countryman, Amos Tutuola, developed the African mode of magical realism in flamboyant ways, as did Ben Okri, and, later, Ngũgĩ wa Thiong’o. In interpreting the work of Ngũgĩ the discussion circles back to global interlocutors like Gabriel García Márquez and Salman Rushdie because, like them, Ngũgĩ self-consciously deploys magical realism to facilitate satire and powerful political critique.

In the first years of the twenty-first century, Presidents Vladimir Putin and George W. Bush sought to develop a strategic and economic partnership. Yet by 2007 US–Russian relations were marked by friction, and after 2012 they deteriorated into bitter enmity. This chapter argues that blaming the degeneration of relations on the KGB background, paranoia, and imperial ambitions of Putin is too simple and one-sided. It shows that the United States also spurred the decline by supporting “color revolutions” in countries around Russia, promoting NATO membership for Georgia and Ukraine, pushing regime change in countries such as Syria, Libya, and Venezuela, and placing missile defense systems in Eastern Europe. Although Russia and the United States cooperated on a strategic arms reduction treaty, Russian entry into the World Trade Organization, and restrictions on Iran’s nuclear program, conflict increasingly overshadowed such collaboration. That outcome was not inevitable. Instead, unwise policy choices led to clashes, dishonest statements eroded trust, needlessly provocative rhetoric exacerbated tensions, and media sensationalism inflamed antipathies between Americans and Russians.

In Chapter 4, I consider the third and most controversial and canonical novel in the Pittsburgh Courier’s anti-lynching trilogy, Walter White’s The Fire in the Flint (1924). Rather than presenting white transformation, the novel ends with the bitterness of a failed cooperative initiative and the lynching of both of its New Negro protagonists. When the New Negro physician’s culminating gesture of selfless professionalism is misconstrued by the town’s Klansmen, a white mob – another such mob had already murdered his more radical New Negro brother – ambushes and kills him. Loosely based on White’s National Association for the Advancement of Colored People (NAACP) lynching investigations of the 1919 Elaine massacre, the novel is the only work of fiction I examine that generated a published letter to the editor criticizing it. Considered within the montaged paratextual elements that surrounded it, women’s voices gain significantly more agency. In particular, the advertisements for guns around the serial installments emphasize the “ghostly” presence of Ida B. Wells’ anti-lynching militance. In addition, just one month before the serialization of White’s novel appeared in January of 1926, the Courier began publishing a column by anti-lynching activist Alice Dunbar-Nelson.

Volume I offers a broad perspective on urban culture in the ancient European world. It begins with chronological overviews which paint in broad brushstrokes a picture that serves as a frame for the thematic chapters in the rest of the volume. Positioning ancient Europe within its wider context, it touches on Asia and Africa as regions that informed and were later influenced by urban development in Europe, with particular emphasis on the Mediterranean basin. Topics range from formal characteristics (including public space), water provision, waste disposal, urban maintenance, spaces for the dead, and border spaces; to ways of thinking about, visualising, and remembering cities in antiquity; to conflict within and between cities, economics, mobility and globalisation, intersectional urban experiences, slavery, political participation, and religion.

Chapter 3 argues that the virulent racism Ghanaians – students, diplomats, and workers – faced in the United States, Bulgaria, the Soviet Union, and Ghana were vital in creating and shaping a global Ghanaian national consciousness. These were, what I argue, “Racial Citizenship Moments.” Calls for protection to the Ghanaian state against racism in many walks of life were central to articulating ideas of citizenship and (re-)framing the state’s duty to its people. This bottom-up pressure, bottom-up nationalism, and social diplomacy shaped the functions of the Ghanaian state apparatus, both domestically and internationally. In addition, the chapter also seeks to dispel the myth that racism functioned ‘differently’ in the Eastern bloc. It moves past the idea of Soviet and Eastern European exceptionalism, particularly its estrangement from the processes and movement of white supremacist ideas. The spread of people and ideas – a truism in life – meant that the Soviet Union and Eastern Europe were not inoculated from white supremacist ideas. While the Communist Bloc’s foreign policy statements and private diplomatic cables expressed racial equality and solidarity, through the trope of “Black Peril,” I show how anti-Black racism in the Eastern Bloc looked uncannily familiar to other parts of the globe and how its reproduction in the Eastern Bloc was devastating to Black subjects.

The legacy Detroit manufacturers were between a rock and a hard place. Having just emerged from near-death experiences during the 2008–09 financial crisis, they now had to face the onslaught not only of EV technology that they had long resisted but also of a company that refused to play by the settled rules on how cars are sold and serviced. Led by General Motors (GM), the legacies decided that their best tactic was to stand with their dealers and argue that Tesla should be denied direct sales, which would not only prevent Tesla from getting ahead but could keep Tesla far behind. This “raising rivals’ costs” strategy ultimately backfired, as Tesla got the right to sell direct in most states, and the legacies missed the chance to get their own right to compete with Tesla on a level playing field.