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The Meditations on the Life of Christ was a devotional manual composed for the Order of the Poor Clares in early fourteenth-century Italy. In this study, Renana Bartal offers a comprehensive study of the only known fully illuminated manuscript of this text, now housed in Corpus Christi College at Oxford University. An interdisciplinary analysis combining the methods of art history, textual studies, and gender studies, her book sheds light on the devotional practices of medieval religious women, and enriches current understanding of gendered reception and use of books in the later Middle Ages. Through close analysis of text and images, Bartal reveals how the nuns who read the manuscript used visual and verbal strategies to deepen theological reflection and guide meditative practice. She challenges the view that the Meditations primarily encouraged emotional identification, exploring how it fostered intellectual engagement and exegetical devotion. Bartal's study also demonstrates how images, texts, and female religious experience intersected in shaping devotional culture.
Few buildings have been as important to Western culture as the Mausoleum of Halicarnassus. One of the Seven Wonders of antiquity, it was destroyed during the Middle Ages, leading countless architects, antiquarians, painters and printmakers in Early Modern Europe to speculate upon its appearance. This book – the first on its subject – examines their works, from erudite publications to simple pen sketches, from elegant watercolours to complete buildings inspired by the monument. Spanning the period between the Italian Renaissance and the discovery and archaeological excavation of the Mausoleum's foundations in the 1850s, it covers the most important cultural contexts of Western Europe, without neglecting artworks from Peru, China and Japan. The monument's connexion with themes of widowhood and female political power are analysed, as are the manifold interactions between architecture, text and image in the afterlife of the Mausoleum. This title is also available as Open Access on Cambridge Core.
The sixteenth century witnessed the expansion of Spain's empire on a global scale. Catholicism played a critical role in the Spanish colonization campaign, with the cult of saints at the centre of an expansionist agenda. In this study, Jonathan Greenwood offers an interdisciplinary study of the recognition and veneration of sainthood through the case study of the canonization of Ignatius of Loyola, the founder of the Jesuits. Integral to this phenomenon were the miracles and devotional objects that navigated through the official canonization process conducted in Europe, which was overseen by the Church hierarchy and its oftentimes unsanctioned counterparts. Greenwood demonstrates how non-European cultic devotions to Ignatius were made manifest through images, relics, and reports of intercessions. Although the Pope's role in the naming of a saint was paramount, the uninhibited practices of colonial subjects proved to be equally important and worthy of consideration, culminating in the canonization of Ignatius.
Vasari and the Sacred Image explores the iconography, patronage, function, meaning, and afterlife of Giorgio Vasari's paintings for, and architectural modification of, one of the most important churches in his hometown of Arezzo. Based upon a rich and previously underexplored body of primary, secondary, and visual source material, this book examines works Vasari either thoughtfully designed for the Pieve, or resourcefully retrofitted from previous commissions, thereby promoting himself and his family, his patrons and associates, his artistic predecessors, and public and private devotions to local saints and their relics. Cornelison delves deeply into the history and iconography of key altarpieces, relating them to the broader issues of religious tradition and personal and artistic commemoration. She demonstrates that Vasari strove to create a cohesive sacred environment at the Pieve that was every bit as much steeped in Aretine sacred and visual tradition as it was in a climate of ecclesiastical reform.
Bronze was a prized medium for sculpture in the classical world, as reflected by the remnants of the thousands of bronze statues of gods, dignitaries, and intellectuals that once filled its cities and sanctuaries. Today, only a few hundred statues are preserved, counting heads without bodies and bodies missing heads and limbs. Fortunately, the few survivors – pieces of bronze statues, scraps dumped by ancient bronze foundries, ancient texts, and occasional new finds – offer invaluable insights into the ancient bronze statuary industry. In this magisterial work, Carol Mattusch brings her deep knowledge of ancient technology to the study of bronze sculpture from multiple perspectives. Analyzing ancient literary testimonia together with the material evidence, she charts the production process from start to finished statues and to modern workshop analogies. Exploring standards for size, appearance, and placement of classical public statuary, her volume also considers issues related to Roman private collections of bronzes, including taste, production, means of acquisition, display, and loss or occasional survival of ancient bronzes.
Chicago's Columbian Exposition of 1893 celebrated the quadricentennial of Columbus's 'discovery” of the Americas by creating a fantastical white city composed of Roman triumphal arches and domes, Corinthian colonnades, and Egyptian obelisks. World's fairs were among the most important cultural, socio-economic, and political phenomena of the nineteenth and twentieth centuries: millions visited hoping to understand the modernity and progress of these cities and the nascent superpower of the United States. But what they found was often a representation of the past. From 1893 to 1915, ancient Greco-Roman and Egyptian architecture was deployed to create immersive environments at Chicago, Nashville, Omaha, St. Louis, and San Francisco. The seemingly endless adaptations of ancient architecture at these five fairs demonstrated that ancient architecture can symbolize and transmit the complex-and often paradoxical or contradictory-ideas that defined the United States at the turn of the twentieth century and still endure today.
This is the first and only comprehensive introductory study of Walter Pater, novelist, short story writer, literary critic, and philosopher. One of the late nineteenth century's most important and least understood writers, Pater evinced a new mode of hedonism that presented a fundamental challenge to the prevailing moral and social norms of his contemporaries, responding to post-Darwinian sensibility, waning faith, and new philosophies in ethics and epistemology. In his diverse and daring writings, Pater spoke for a generation that encompassed aestheticism, decadence and the emergence of a queer literary canon, including writers such as Oscar Wilde, Vernon Lee, and Michael Field. His defining influence continued to be felt long after his rise to fame and notoriety by such major writers such as T. S. Eliot, James Joyce, and Virginia Woolf. Featuring exceptional detail and thematic breadth of coverage, this Companion accessibly introduces Pater's main works and demonstrates his ongoing significance.
How did the living world – bodies, time, motion, and natural environment – frame the art of early medieval Britain and Ireland? In this study, Heather Pulliam investigates how the early medieval art produced in Britain and Ireland enabled Christian audiences to unite with and be 'dissolved' in an intangible divinity. Using phenomenological and eco-critical methodologies, she probes intersections between art objects, the living world, and the embodied eye. Pulliam analyses a range of objects that vary in scale, form, and function, including book shrines, brooches worn on the body, and reliquaries suspended in satchels. Today, such objects are discussed, displayed, and illustrated as static rather than mobile objects that human bodies wore and that accompanied them as they travelled through landscapes animated by changing weather, seasons, and time. Using the frame as a heuristic device, she questions how art historical studies approach medieval art and offers a new paradigm for understanding the role of sacred objects in popular devotion.
In Virilio's writings, meanings and interpretations are often difficult and ambiguous. Now, this dictionary explains every major Virilian subject and idea, showing how each functions within his philosophy. Among the concepts are entries on Accident, Body, Cinema, Dromology, and Eugenics, together with Virilian ideas at the forefront of his pioneering thinking in cultural and social theory such as Foreclosure, Grey Ecology, Polar Inertia, Logistics of Perception and the Overexposed City.
Italian graphic design: Culture and practice in Milan, 1930s–1960s explores the articulation of graphic design practice in Italy from the interwar period to the mid-1960s. By offering a critical and historical analysis of the role that graphic design has played in Italian design culture, it contributes to a more diverse, inclusive and contextualised understanding of Italian design and visual culture. Focusing on educational issues, transnational networks, organisational strategies, mediating channels and discourses on modernism, the book explores graphic designers’ continual adaptation to shifting economic, political and cultural environments, as well as changing design discourses. It traces the lineage of graphic design back to typography, tackles its problematic relation with advertising and addresses graphic designers’ efforts to negotiate their professional identity with industrial designers. By showing how macro historical narratives were experienced in everyday practice, it offers a partial history of Italy during a period of about thirty years. In particular, it approaches Italian graphic design during Fascism, addressing the grey area between alignment and resistance. A series of interrelated case studies brings to light lesser-known narratives and neglected actors of Italian design, while providing an original retelling of well-known stories and offering new perspectives on protagonists of the historiographical canon. Drawing on a wide range of primary sources and placing a great emphasis on visual analysis, this book provides a model for a contextualised, archive-based and outward-looking graphic design history as an integral part of the history of design, visual culture and cultural history.
The book begins in 1933 in Milan, traditionally considered to be the birthdate and place of modern Italian graphic design. The historiographical canon is challenged, and a key premise of the book is set: professionalisation is an ongoing process of becoming and practices are in a constant state of formation and under continuous renegotiation. First, the introduction locates graphic design in Italian design history. It stresses the uneven state of the historiography and criticises its inward-looking attitude. Secondly, the introduction explains the book’s approach to design practice as a historically constructed and socially produced concept. It draws on existing literature within design history scholarship, sociology and the history of the professions. Thirdly, the introduction explains how the book fits with existing scholarship on modernism: it clarifies how it understands the term and how it seeks to complicate linear narratives and overcome a tendency towards the aesthetic perspective and a focus on design celebrities. Lastly, it suggests the book’s approach towards Italian Fascism and its attempt to explore the impact of Fascism on everyday life and practice. A brief consideration of primary sources precedes the chapter synopsis.
As the introduction began by challenging the birthdate and place of Italian graphic design, so the conclusion reaffirms that its supposed ‘birth’ was in fact a long and uneven process that bridged the war years and never reached a definitive and uncontested outcome. After briefly summarising the content of the book, the conclusion pulls together the arguments made in the preceding chapters in order to describe how the articulation of graphic design practice in Milan can be understood as resulting from a complex relationship of factors. It shows how semantic shifts were evidence of changes in the way graphic design practice was being understood in Milan between the 1930s and 1960s. It expresses the book’s contribution to modernism studies through an emphasis on local networks and power relations, a close reading of primary sources, and a focus on design practice, education and mediation. Finally, the conclusion affirms the richness of using a graphic design-based approach to think about Italian design and culture, as well as the potential of applying this approach to other geographies and historical periods. More contemporary perspectives on the topic of graphic design practice in Italy are also offered to demonstrate that professionalisation is an open-ended process.
employs Studio Boggeri as a case study to illustrate how graphic and advertising practitioners found themselves on common ground and joined forces in the interwar period. In an attempt to extend the field of their activity beyond book design and poster art, graphic practitioners focused on everyday visual communication and printed ephemera. Their interest in commercial graphics coincided with the impact of an American-inspired approach to advertising. The chapter provides new perspectives into Studio Boggeri, examines how and why Antonio Boggeri promoted modernist techniques and aesthetics, and discusses his role in the definition of the practice. Moreover, it sheds light on working and commissioning practices at Studio Boggeri from its foundation in 1933 throughout the war years. Departing from the analysis of self-promotional ephemera, it also addresses the ways in which Boggeri constructed a recognisable image for his studio and adapted it to the changed socio-political circumstances of post-war Italy. As such, it looks at the impact of Fascism on designers’ everyday practice and representation strategies. Finally, the chapter explores Boggeri’s attempt to position the studio at the vanguard of national and international graphic design by hiring practitioners who were trained in Switzerland and had networks abroad.
explores the relationship between graphic designers and the Milan Triennale from 1933 to 1957. First, the Triennale is approached as a mediating channel: a public platform to showcase the criteria of good taste and improve public understanding of the practice. Secondly, the Triennale is explored as a commissioning body: an institutional client which commissioned graphic practitioners to design its own visual identity. While showing continuity in the drafting of the practice between the interwar and post-war period, the chapter also addresses the adaptation of design discourses to changing political circumstances. For instance, it traces the critical debates that gradually associated modernist aesthetics with the notion of good taste over two decades. At the same time, it problematises the malleability of modernist graphics as a vehicle of ideologies beyond the design realm. Indeed, an analysis of fascist political exhibitions and propaganda displays – such as the Mostra della Rivoluzione Fascista in Rome – brings into question the association with democratic and humanist ideals that modernist aesthetics acquired in the post-war period. Chapter 3 also suggests that exhibition design offered practitioners a means of working in three dimensions and experimenting in dialogue with architects and others outsider the typography workshop.
By looking at conflicts, negotiations and temporary alliances between the Aiap (Association of Italian Advertising Artists) and the ADI (Association for Industrial Design), chapter 5 investigates graphic designers’ changing organisational strategies and shows how they mirror the shifting position of the practice in between advertising and design. In line with the book’s overall argument, it demonstrates that practices are in a constant state of formation and that professional bodies play a key role in this open-ended process. Considering graphic designers’ multiple social identities and fields of practice, the chapter investigates graphic design’s continuous renegotiation of its own boundaries and its adaptation to changing design discourses. To better understand the differences between the Aiap and the ADI, and therefore the membership strategies of graphic designers in Italy, it explores contemporary debates around the position of graphic design at the intersection between two allegedly incompatible fields, namely advertising and design. While looking at the local Italian scene, it analyses transnational circuits – the Alliance Graphic Internationale and International Council of Graphic Design Associations – to investigate the ways in which Milan’s graphic designers participated in and responded to transnational debates on graphic design.