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During the palatial period there was a significant increase in the living standards of the Mycenaeans. The strengthening of certain rulers led to the kingship and, along with other various factors, to the creation of palaces, which were the economic and administrative centres characterized by feudal elements but mainly by a bureaucratic organization. Cyclopean walls assured protection and power. Greece was divided into hegemonies, each palace controlling apparently a large area. There was no subordination of the different regions to one powerful king. The ‘Catalogue of ships’ in the Iliad somehow reflects the topography of Mycenaean Greece. Commercial activities and seafaring developed significantly, taking advantage of neighbouring peaceful conditions. A network of contacts and interactions was created between areas previously closed to each other, like the Hittite kingdom. Cyprus, Egypt, the Near East and by the end of the period also with Italy, from where new weapons and burial customs arrived.
Shortly after the middle of the 13th century catastrophes occurred in Mycenaean centres; but the palaces were repaired, the fortifications reinforced, underground fountains built to ensure water supply. Yet by the end of the century – the beginning of the 12th – the whole Mediterranean was engulfed in a turmoil of raids, like those of the Sea Peoples, natural disasters, population movements and social unrest. The rich Near-Eastern cities and their network collapsed, the Hittite state dissolved, Cyprus and Troy were destroyed and Egypt entered a period of decline. In Greece the palaces were destroyed, the Mycenaean organization disappeared along with the writing, people fled to secure places. Internal factors and the dysfunction of the palace system are mainly the causes of the disasters. A short renaissance followed with small flourishing communities but new destructions brought complete disruption and final decay. The 1st millennium BC would herald the Iron Age based on new political circumstances and the use of the metal-iron-that changed peoples’ life. In many ways though the Mycenaean legacy was preserved.
The LH II period has no monumental architecture to exhibit, although a tendency to monumentality appears with the choice to build impressive tombs, and mansions like the Menelaion could claim to be ‘precursors’ of palaces. Chamber tombs - the most widespread - and tholoi, a typically Mycenaean structure, are the new types of burial. Nine tholoi in Mycenae present a noteworthy technical and decorative evolution, the perfect example being the ‘Treasury of Atreus’. The partly unlooted tholos tomb at Vapheio, Laconia, produced extraordinary finds, including the famous gold cups depicting capture of bulls. Synchronous with Vapheio is the celebrated stone-built cist grave of the ‘Griffin Warrior’ found in Pylos with similar unique finds. The art of the period detected through grave goods displays richness, variety of materials and impeccable execution showing a strong Minoan influence. Minoan and Mycenaean elements intertwine creating an eclectic and mixed style illustrated masterly in the signet rings.
Volume I offers a broad perspective on urban culture in the ancient European world. It begins with chronological overviews which paint in broad brushstrokes a picture that serves as a frame for the thematic chapters in the rest of the volume. Positioning ancient Europe within its wider context, it touches on Asia and Africa as regions that informed and were later influenced by urban development in Europe, with particular emphasis on the Mediterranean basin. Topics range from formal characteristics (including public space), water provision, waste disposal, urban maintenance, spaces for the dead, and border spaces; to ways of thinking about, visualising, and remembering cities in antiquity; to conflict within and between cities, economics, mobility and globalisation, intersectional urban experiences, slavery, political participation, and religion.
Late Antiquity (ca. 250–600 CE) was a world at war: barbarian migrations, civil wars, raids, and increasingly porous frontiers affected millions of its inhabitants. While military and political historians have long grappled with this history, scholars of late antique society and culture rarely interrogate the consequences of near constant warfare on civilian populations, fighting forces, and the built environment. War and Community in Late Antiquity responds to this oversight by assembling archeologists, art historians, social historians, and scholars of religion to examine the impact of war on communities (households, cities, religious groups, elites and non-elites) and their reactions to ongoing stressors. Topics include the violence of everyday life as backdrop to that of war; the rhetoric of warfare and its significance for Christian authors; the effects of captivity and billeting on households; communal agency and the fortification of civilian spaces; and the challenges of articulating Christian imperial power in wartime.
This book provides a reassessment of Ptolemaic state intervention in industry and trade, an issue central to the economic and political history of Hellenistic Egypt. Based on a full survey of Greek and Demotic Egyptian sources, and drawing on theoretical perspectives, it challenges the prevailing interpretation of 'state monopolies'. While the Ptolemies displayed an impressive capacity to intervene in economic processes, their aims were purely fiscal, and the extent of their reach was limited. Every sector was characterised by significant market activity, either recognised and supported by the state, or illicit, where the Ptolemies did make attempts to establish exclusive control. Nico Dogaer provides a full account of several key industries and presents new conclusions about the impact of Ptolemaic rule, including on economic performance. The book also makes an important contribution to broader debates about the relation between states and markets in historical societies.
This chapter attempts to reconstruct the early history of the ala Apriana, a cavalry unit present in Egypt from the Julio-Claudian period, and of early auxiliary units of the Roman army in Egypt, on the basis of Latin and Greek documentary papyri. It then looks at Claudius’ reorganisation of permanent alae with standardised names, and investigates the identity and role of Aper, the first eponymous commander of the ala Apriana, suggesting an identification with the Gaulish orator Marcus Aper, Tacitus’ teacher and a speaker in the Dialogus de oratoribus.
The use of Latin alongside Greek in Roman soldiers’ private documents on papyrus or tablet has already been approached by modern scholarship. However, new evidence allows a further exploration of this topic and a reassessment of some of the results reached so far. Therefore, this chapter investigates three case studies based on this new evidence: the use of the tribal designation, the use of Latin in marriage agreements, and the use of Latin in Roman testaments. The following questions are addressed: What kind of Latin did Roman soldiers and veterans use? Under what circumstances? And why? What can we learn from new evidence? Does it strengthen or challenge traditional hypotheses? The investigation contributes to our understanding of the significance of written documentation in the daily lives of Roman soldiers and veterans and of the usages of the Latin language, script, or culture in their private documents. The new evidence considered sometimes strengthens and at other times challenges traditional hypotheses, showing how complex the relationship was between the Latin and Greek languages, scripts, and cultures in the Graeco-Roman eras.
This chapter discusses the use of Greek in the Roman judicial system. First, it considers the general question of the role of Latin as an official language of the judicial administration and the permission given to judges to deliver officially their sentences in Greek, at least from the end of the fourth century CE. Secondly, it uses papyrological sources (mostly records of court proceedings on papyrus) to examine traces of the use of Greek in trials before 396 CE. To shed more light on this issue, two reports on papyrus from Kellis are examined: these fourth-century documents provide further evidence of the use of official translations in the judicial system and the fees charged for their production. Furthermore, the analysis of a court record from the Viennese collection may offer additional elements to our knowledge of the subject.
In this chapter, names attested in the new edited ostraca from Gigthi and Assenamat are analysed from the point of view of Palaeo-Amazigh linguistics and in relation to the names of Bu Njem and of Roman Africa as a whole. Special attention is devoted to personal names of carriers involved in commercial exchanges as well as some measures that are unusual in Latin. These new contributions of onomastic material yield some personal names already documented in other regions of North Africa and add new names that can be analysed as Palaeo-Amazigh on phonological, morphological, lexematic, and semantic grounds. The linguistic analyses are put into the geohistorical, cultural, economic, and epigraphic contexts in which Tripolitanian ostraca were written. The study of measures portrays a depiction of Palaeo-Amazigh groups (Garamantes amongst them) as suppliers of grain and other crops cultivated in Phazania (Fazzān) and in northern Sahara to the Roman frontiers thanks, on the one hand, to sophisticated systems of water extraction whose true extent has only recently been revealed by archaeological prospection focused on hydraulic engineering and, on the other hand, to skin or leather bags used as containers for grain, water, and other supplies in Trans-Saharan transportation.