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Many more documents survive from the early Middle Ages than from the Roman Empire. Although ecclesiastical archives may account for the dramatic increase in the number of surviving documents, this new investigation reveals the scale and spread of documentary culture beyond the Church. The contributors explore the nature of the surviving documentation without preconceptions to show that we cannot infer changing documentary practices from patterns of survival. Throughout Late Antiquity and the early Middle Ages - from North Africa, Egypt, Italy, Francia and Spain to Anglo-Saxon England - people at all social levels, whether laity or clergy, landowners or tenants, farmers or royal functionaries, needed, used and kept documents. The story of documentary culture in the early medieval world emerges not as one of its capture by the Church, but rather of a response adopted by those who needed documents, as they reacted to a changing legal, social and institutional landscape.
We cannot properly understand history without a full appreciation of the spaces through which its actors moved, whether in the home or in the public sphere, and the ways in which they thought about and represented the spaces of their worlds. In this book Michael Scott employs the full range of literary, epigraphic and archaeological evidence in order to demonstrate the many different ways in which spatial analysis can illuminate our understanding of Greek and Roman society and the ways in which these societies thought of, and interacted with, the spaces they occupied and created. Through a series of innovative case studies of texts, physical spaces and cultural constructs, ranging geographically across North Africa, Greece and Roman Italy, as well as an up-to-date introduction on spatial scholarship, this book provides an ideal starting point for students and non-specialists.
The Variae of Cassiodorus have long been valued as an epistolary collection offering a window into political and cultural life in a so-called barbarian successor state in sixth-century Italy. However, this study is the first to treat them as more than an assemblage of individual case studies and to analyse the collection's wider historical context. M. Shane Bjornlie highlights the insights the Variae provide into early medieval political, ecclesiastical, fiscal and legal affairs and the influence of the political and military turbulence of Justinian's reconquest of Italy and of political and cultural exchanges between Italy and Constantinople. The book also explores how Cassiodorus revised, updated and assembled the Variae for publication and what this reveals about his motives for publishing an epistolary record and for his own political life at a crucial period of transformation for the Roman world.
This book examines the role of social networks in the formation of identity among sophists, philosophers and Christians in the early Roman Empire. Membership in each category was established and evaluated socially as well as discursively. From clashes over admission to classrooms and communion to construction of the group's history, integration into the social fabric of the community served as both an index of identity and a medium through which contests over status and authority were conducted. The juxtaposition of patterns of belonging in Second Sophistic and early Christian circles reveals a shared repertoire of technologies of self-definition, authorization and institutionalization and shows how each group manipulated and adapted those strategies to its own needs. This approach provides a more rounded view of the Second Sophistic and places the early Christian formation of 'orthodoxy' in a fresh context.