In the wake of German Romantic aesthetic thought, Greek tragedy was appropriated by idealist philosophy as a basis for theories of the Tragic. This resulted on the one hand in a positive ontology that led, by way of tragic reversal, to man’s absolute conscience and freedom, and on the other hand in a negative ontology in which human nature’s fundamental indeterminateness eludes language. In this perspective, Greek drama acts as a salutary reminder that human reality eludes Enlightenment reason. A historicized version of these idealist theories of the Tragic, greatly influenced by Christian theology around divine Incarnation and Redemption, finds expression in recent work by various scholars; by staging divine men who suffer and gods who are all too human, Attic tragedy as a genre is held to refer to a ‘minimal theology’ based on the effects of time and animated by a ‘theoretical need’ that is instrumental rather than final; it presents on stage a series of paradoxical individualities. By relying on a template, it enables singular dramatic situations to ‘make sense’.

This chapter presents a new, annotated translation of the prose Anaplous Bosporou (Upstream Voyage on the Bosporos) by one Dionysios of Byzantion, written around the middle of the 2nd century AD. As the chapter introduction shows, this striking prose work is ‘perhaps the most detailed description of a landscape to have survived from the ancient world’, and expresses Dionysios’ admiration for his homeland. It also preserves a host of invaluable topographical details along both shores of the Thracian Bosporos and in the Golden Horn (especially the locations of sacred places), as well as information about fisheries. A new, detailed map shows many of the localities mentioned, with an inset showing the area immediately around Byzantion in more detail.

This chapter presents a revised, annotated translation of the Periplous (Circumnavigation) erroneously attributed to Skylax of Karyanda (Chapter 2 of this volume) but most likely written in 338–335 BC (conceivably by Dikaiarchos of Messana, Chapter 9), together with selected testimonia and fragments arranged as seven extracts. The translation reflects recent improvements to the Greek text. The chapter introduction characterizes the author’s conception of continental divisions and of the inhabited world as a sequence of ethnic regions. His focus on coastal topography, baldly enumerated, may reflect the aim of calculating the ‘length’ of each continent. This idiosyncratic work may have been intended for circulation only within Aristotle’s Peripatos (Lyceum); its impact seems to have been limited, other than perhaps upon Dikaiarchos and the late antique Euxine (Chapter 36). A new map summarizes the author’s clockwise ‘progress’ round the Mediterranean and Black Sea, while a second shows the key points in his portrayal of Greece and the Aegean.

This chapter presents new, annotated translations of various surviving works by Markianos of Herakleia, who is probably the man of that name who lectured at Constantinople just before and just after AD 400. The chapter introduction shows that it is to him that we owe one of the two collections of geographical works that survive from antiquity (perhaps built on foundations laid by Menippos); its sole surviving copy, though incomplete, includes several works translated in the present volume. The main work presented here is the partly extant abridgement of Markianos’ Circumnavigation of the Outer Ocean, dealing first (book 1) with the lands from eastern Africa to western China, and then (book 2) with the coasts of the northern Atlantic. To this are appended over 40 citations of Markianos by Stephanos of Byzantion and others, as well as the theoretical opening sections of Markianos’ epitome (précis) of Menippos (the whole epitome is in Chapter 21 of this volume). His perceptive preface to Ps.-Skylax is printed in Chapter 7. At many points, such as when discussing how to present distances that display systematic errors, he shows himself to be one of the most self-aware and methodologically astute of ancient writers, as well as exceptionally widely read. New maps explain his presentation of the Far East and northern Europe.

This chapter presents new, annotated translations of the principal testimonia and fragments of Aristeas of Prokonnesos (archaic period), arranged as six extracts. His lost Arimaspeia, in three books of epic hexameters, told of his journey beyond the Black Sea in the company of Apollo and, some said, in the form of a bird or a disembodied soul. It took him to the Issedones, who told of peoples beyond them: the dangerous, one-eyed Arimaspoi, at war with gold-guarding griffins; the unreachable Hyperboreans, prominent in the mythical geography of the Greeks. The detailed chapter introduction examines Aristeas’ grounding in the Greek experience of the Black Sea, his wider importance across the colonial Greek world, including the far west, and his relationship to Pythagoreanism and Orphism in those parts. Scepticism about Aristeas developed much later; but he is best viewed as a respectable aristocrat from a respected polis (city-state).

This chapter presents a new, annotated translation of the anonymous, but substantial, Hypotypōsis (Outline) of Geography which, like the shorter outline by Agathemeros (Chapter 29 of this volume), was probably written as a new preface to Arrian’s collection of geographical works; it is thought to date from the last third of the 6th century AD and may be by the same author as the Circumnavigation of the Euxine (Chapter 36). The author begins with general principles about the Earth and the continents, before surveying the regions of the oikoumene (inhabited portion of the Earth) systematically, then the ‘gulfs’ of the outer Ocean. After a discussion of the wind rose, the dimensions of the principal seas are given, followed by the climatic zones and details of Lake Maiotis (the Sea of Azov). The chapter introduction shows that the text represents an expansion and update of Agathemeros, incorporating a Ptolemaic understanding of the world.

This chapter presents new, annotated translations of testimonia and fragments of Hekataios of Miletos (late 6th–early 5th century BC), selected with a focus on geographical material and arranged as 111 extracts. The chapter introduction situates him within the context of the ‘Ionian Renaissance’, and identifies a determination to systematize the world and its place in the cosmos, as well as to rectify the mistakes of one’s predecessors. Characteristic of his two books is an interest in inland areas, not just coasts, and in a wide span of Europe and Asia–apparently based on personal observations–as well as a response to Homeric geography. His depth of coverage, as well as the choice of a clockwise ‘tour’ beginning in the western Mediterranean, were influential upon his successors.