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Edited and translated by
Aileen R. Das, University of Michigan, Ann Arbor,Pauline Koetschet, Institut Français du Proche-Orient,Mark Schiefsky, Harvard University, Massachusetts
Edited and translated by
Aileen R. Das, University of Michigan, Ann Arbor,Pauline Koetschet, Institut Français du Proche-Orient,Mark Schiefsky, Harvard University, Massachusetts
Edited and translated by
Aileen R. Das, University of Michigan, Ann Arbor,Pauline Koetschet, Institut Français du Proche-Orient,Mark Schiefsky, Harvard University, Massachusetts
from
2
-
Commentary on the Medical Statements in the Timaeus
Edited and translated by
Aileen R. Das, University of Michigan, Ann Arbor,Pauline Koetschet, Institut Français du Proche-Orient,Mark Schiefsky, Harvard University, Massachusetts
from
2
-
Commentary on the Medical Statements in the Timaeus
Edited and translated by
Aileen R. Das, University of Michigan, Ann Arbor,Pauline Koetschet, Institut Français du Proche-Orient,Mark Schiefsky, Harvard University, Massachusetts
Edited and translated by
Aileen R. Das, University of Michigan, Ann Arbor,Pauline Koetschet, Institut Français du Proche-Orient,Mark Schiefsky, Harvard University, Massachusetts
Edited and translated by
Aileen R. Das, University of Michigan, Ann Arbor,Pauline Koetschet, Institut Français du Proche-Orient,Mark Schiefsky, Harvard University, Massachusetts
Edited and translated by
Aileen R. Das, University of Michigan, Ann Arbor,Pauline Koetschet, Institut Français du Proche-Orient,Mark Schiefsky, Harvard University, Massachusetts
Edited and translated by
Aileen R. Das, University of Michigan, Ann Arbor,Pauline Koetschet, Institut Français du Proche-Orient,Mark Schiefsky, Harvard University, Massachusetts
Edited and translated by
Aileen R. Das, University of Michigan, Ann Arbor,Pauline Koetschet, Institut Français du Proche-Orient,Mark Schiefsky, Harvard University, Massachusetts
Edited and translated by
Aileen R. Das, University of Michigan, Ann Arbor,Pauline Koetschet, Institut Français du Proche-Orient,Mark Schiefsky, Harvard University, Massachusetts
Edited and translated by
Aileen R. Das, University of Michigan, Ann Arbor,Pauline Koetschet, Institut Français du Proche-Orient,Mark Schiefsky, Harvard University, Massachusetts
Edited and translated by
Aileen R. Das, University of Michigan, Ann Arbor,Pauline Koetschet, Institut Français du Proche-Orient,Mark Schiefsky, Harvard University, Massachusetts
from
2
-
Commentary on the Medical Statements in the Timaeus
Edited and translated by
Aileen R. Das, University of Michigan, Ann Arbor,Pauline Koetschet, Institut Français du Proche-Orient,Mark Schiefsky, Harvard University, Massachusetts
Edited and translated by
Aileen R. Das, University of Michigan, Ann Arbor,Pauline Koetschet, Institut Français du Proche-Orient,Mark Schiefsky, Harvard University, Massachusetts
Edited and translated by
Aileen R. Das, University of Michigan, Ann Arbor,Pauline Koetschet, Institut Français du Proche-Orient,Mark Schiefsky, Harvard University, Massachusetts
This book argues that the key to understanding the philosophical connections between Plato and Proclus is found in Proclus' extant commentaries on the dialogues. Although none are complete, they comprise some 3000 pages of detailed exegesis and philosophical argument. Lloyd P. Gerson examines each of these commentaries and demonstrates how Proclus' constructive metaphysics is dedicated to filling in 'gaps' in Plato's own presentation of a philosophical system, gaps that Plato himself repeatedly flags in the dialogues. He shows that Proclus draws out many of the implications of what Plato says, supplies major premises in arguments that are missing, and makes crucial distinctions in terminology that are only implicit in Plato. Gerson asks whether Plato's philosophy and Proclus' philosophy stand or fall together and argues that the answer is highly relevant to understanding the nature of the dominant philosophical doctrine in the West for 2,000 years, namely, Platonism.
To Galen, Plato was the great authority in philosophy but also had important things to say on health, disease, and the human body. The Timaeus was of enormous significance to Galen's thought on the body's structure and functioning as well as being a key source of inspiration for his teleological world view, in which the idea of cosmic design by a personified creative Nature, the Craftsman, plays a fundamental role. This volume provides critical English translations of key readings of the Timaeus by Galen that were previously accessible only in fragmentary Greek and Arabic and Arabo-Latin versions. The introductions highlight Galen's creative interpretations of the dialogue, especially compared to other imperial explanations, and show how his works informed medieval Islamicate writers' understanding of it. The book should provoke fresh attention to texts that have been unjustly marginalized in the history of Platonism in both the west and Middle East.
Kierkegaard's Stages on Life's Way belongs to what by 1845 can be understood as the romantic tradition, itself containing members related by both blood and adoption to those in the Christian tradition. By far the greatest portion of this Element is devoted to the portrait of an ethically enervated, anonymous troubadour turned troglodyte whose peculiar diary is accidentally found locked in a box with the key inside at the bottom of a pond. To bring up and out what animates this central character, the initial portions of stages on the despairing ambivalence of a group of tipsy bachelors and the pedantic moralizing of an anonymous husband unfold the interpersonal ideals at play in pursuit of a meaningful life all told. Following suit, the diary recounts a troubled love affair, which is, as Kierkegaard says elsewhere, 'always a usable theme in relation to what it means to exist.'
Who has a legitimate claim to wisdom? Emily Hulme argues that Plato's response to this question was shaped by the concept of technē (art, craft, expertise, profession) and that he developed the notion of philosophy as a genuine profession in the dialogues against the rival claims of practices like sophistry. The first part of the book concerns technē in general, drawing on literary, epigraphic, and art historical evidence to discuss this concept in Greek thought and culture and explaining the position of this term in Plato's epistemological vocabulary. The second part offers close readings of a handful of key dialogues: philosophy defined against sophistry in Euthydemus, Hippias Minor, Protagoras, and Gorgias; the profession of philosopher-rulers in the Republic; and philosophy versus politics in the Sophist and Statesman.