Further investigation of the foundation traditions of Metapontium, focusing on the persistence of much more ancient Indo-European mythic traditions and time-reckoning traditions and the presence of those elements in the bricolage that constitutes the Aeolian mythic system of Metapontium foundation narratives and their relationship to Anatolian Aeolian tradition.

A synthetic, concluding discussion addressing the relationship between Ur-Aeolic and Special Mycenean and providing a historical framework for, especially, the introduction of Aeolic language and culture (pre-Thessalian/Boeotian) into European Greece following the Bronze-Age collapses and for the spread of pre-Aeolians (Iron-Age Ahhiyawans) eastward into Cilicia.

Further investigation of sacralized warrior relationships, focusing on that of the epíkouroi ‘allies’ as they appear in the Linear B tablets and also in Homeric epic, where the term typically identifies Anatolian allies. In those few instances in the Iliad in which the epic poet uses epíkouros to characterize Greek alliances, the poet does so within a certain Aeolian framing – cataloguing Aeolian contingents participating in the siege of Troy and, inversely, describing the search for Achaean allies to offer warrior aid in an epic assault on a great Aeolian city.

An examination of the Anatolian sources of Greek theogonic traditions, syncretistic myths that took shape in admixed Ur-Aeolian–Luvian communities in the Late Bronze Age, and descendent Aeolian assemblages of mythic and cult elements that persist into the Iron Age. Essential to many of these traditions is the presence of honey, especially honey having psychotropic properties of a sort that occurs naturally along the southern and eastern shores of the Black Sea.

An investigation of the Hittite cult implement called the kurša and its relationship to the breast iconography of Ephesian Artemis, to various Greek implements within the context of both Bronze-Age Anatolia and Indo-European cult, and to Aeolian myth as expressed in, especially, Argonautic tradition.

Exploration of the mythic concept of Aia, region of the rising sun, and its Hurrian and Luvo-Hittite background, its introduction to European Mycenaean Greeks by the Ur-Aeolians (Ahhiyawans) of Anatolia, and Aeolian Argonautic elaborations.

Discussion of Mycenaean Greek dialect variation as evidenced in the Linear B tablets, as well as an examination of the Attic-Ionic lexeme des-pótēs ‘house(hold)-master’ beside Normal Mycenean dos-pótās and Special Mycenaean da-koros ‘sweeper of the sacred-space’, matching Aeolic zda-kóros.

Exploration of Aeolian foundation traditions and the localizing of such traditions in both the eastern Aegean and Magna Graecia, and of the reflexivity and reciprocality of Aeolian ethnic identity that these mythic traditions entail.

An examination of recent work on the archaeology of a Greek presence in Late-Bronze-Age Asia Minor and typological investigation of linguistic exclaves, remote language communities characterized by linguistic persistence.

A linguistic investigation of the Aeolic dialect group, examining linguistic traits of the Lesbian, Thessalian, and Boeotian dialects and those traits common to all three and thus traits belonging to ancestral Aeolic.

Investigation of the Bee-nymphs of Mt. Parnassus and the ancestral Indo-European strain and Anatolian strains of divination introduced into European Hellas by migrant pre-Aeolian communities.