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Reading Biblical Greek is aimed at students who are studying New Testament Greek for the first time, or refreshing what they once learned. Designed to supplement and reinforce The Elements of New Testament Greek, by Jeremy Duff, each chapter of this textbook provides lengthy, plot-driven texts that will be accessible as students study each chapter of The Elements. Each text is accompanied by detailed questions, which test comprehension of content from recent lessons and review challenging topics from previous chapters. The graded nature of the texts, together with the copious notes and comprehension questions, makes this an ideal resource for learning, reviewing or re-entering Greek. The focus of this resource is on reading with understanding, and the exercises highlight how Greek texts convey meaning. Finally, this book moves on from first-year Greek, with sections that cover the most important advanced topics thoroughly.
Tracing the development of Rome over a span of 1200 years, The Topography and Monuments of Ancient Rome offers an overview of the changing appearance of the city and the social, political, and military factors that shaped it. C. Brian Rose places Rome's architecture, coinage, inscriptions and monuments in historical context and offers a nuanced analysis regarding the evolution of the city and its monuments over time. He brings an interdisciplinary approach to his study, merging insights gained from cutting-edge techniques in archaeological research, such as remote sensing, core-sampling, palaeobotany, neutron-activation analysis, and isotopic analysis, with literary, epigraphic, and numismatic evidence. Rose also includes reconstructions of the ancient city that reflect the rapid developments in digital technology and mapping in the last three decades. Aimed at scholars and students alike, Rose's study demonstrates how evidence can be drawn from a variety of approaches. It serves as a model for studying and viewing the growth and structure of ancient cities.
Pauline scholars have misconstrued key features of Paul's portrayal of love by arguing that Paul idealises self-sacrifice and 'altruism'. In antiquity, ideal loving behaviour was intended to construct a relationship of shared selves with shared interests; by contrast, modern ethics has rejected this notion of love and selfhood. In this study, Logan Williams explores Paul's Christology and ethics beyond the egoism-altruism dichotomy. He provides a fresh evaluation of self-giving language in Greek literature and shows that 'gave himself' is not a fixed phrase for self-sacrifice. In Galatians, for example, self-giving languages depict Jesus' love as an act of self-gifting. By re-evaluating the apostle's description of Christ's loving action, Williams demonstrates that Paul portrays Jesus' loving action as his positive participation in the condition of others. He also interrogates the ethics in Galatians and shows that Paul's love-ethics encourage the Galatians not to sacrifice themselves for others but to share themselves with others.
Athena's Sisters transforms our understanding of Classical Athenian culture and society by approaching its institutions—kinship, slavery, the economy, social organisation—from women's perspectives. It argues that texts on dedications and tombstones set up by women were frequently authored by those women. This significant body of women's writing offers direct insights into their experiences, values, and emotions. With men often absent, women redefined the boundaries of the family in dialogue with patriarchal legal frameworks. Beyond male social and political structures, women defined their identities and relationships through their own institutions. By focusing on women's engagement with other women, rather than their relationships to men, this timely and necessary book reveals the richness and dynamism of women's lives and their remarkable capacity to shape Athenian society and history.
The reign of Constantine, Roman emperor from 306 to 337, was one of the most important periods in world history. Although literary texts often represented him as the first Christian emperor, the inscriptions engraved on monuments, statue bases, and milestones offer alternative perspectives. Inscriptions highlight the influence of the other emperors, the prominence of senators at Rome, the civic traditions for praising benefactors in provincial cities, the logistics of the economy, and the abiding importance of traditional cults. This book includes the Greek and Latin texts of over 800 inscriptions from the early fourth century, with translations and critical annotations. An extended Introduction and almost 200 short essays provide context by explaining the issues and problems, correlating the literary texts, and comparing the legends and images of coins. Without the emperor as the constant focus, the Age of Constantine becomes all the more fascinating.
A range of sciences was taught in the Platonist schools of late antiquity (third to sixth centuries) with the purpose of leading the human soul up to a divine life. This curriculum constituted so to speak a ladder of the sciences. The ways in which these sciences were newly interpreted in this context have not, however, been fully appreciated. This volume brings together selected essays, some translated into English for the first time, which show how a new vision of these disciplines and sciences was reached as part of a Platonist philosophical education. They cover a wide range of topics, from rhetoric, ethics and politics to mathematics, music and metaphysics, and discuss the work of various philosophers. Dominic O'Meara is considered one of the foremost scholars of Platonism and this book provides readers with an indispensable tool for accessing his most important scholarship in this area.
How do we define plagiarism in literature? In this wide-ranging and innovative study, Muhsin J. al-Musawi examines debates surrounding literary authenticity across Arabic and Islamic culture over seven centuries. Al-Musawi argues that intertextual borrowing was driven by personal desire alongside the competitive economy of the Abbasid Islamic Empire. Here, accusations of plagiarism had wide-ranging consequences, as competition among poets and writers grew fierce, while philologists and critics served as public arbiters over controversies of alleged poetic thefts. Taking in an extensive remit of Arabic sources, from Persian writers to the poets of Andalusia and Morocco, al-Musawi extends his argument all the way to Ibrāhīm ᶜAbd al-Qādir al-Māzinī's writing in Egypt and the Iraqi poet Nāzik al-Malā՚ikah's work in the twentieth century to present 'theft' as a necessary condition of creative production in Arabic literature. As a result, this study sheds light on a vast yet understudied aspect of the Arabic literary tradition, while raising important questions surrounding the rising challenge of artificial intelligence in matters of academic integrity.
Much is known about the manifold ways in which ancient Greek religious beliefs and practices map onto the social and political structures of the ancient Greek polis. The way in which the individual served as the basic unit of ancient Greek religion, and the personal dimension of ancient Greek religion associated with it, is much less well understood. This book offers the first comprehensive study of ancient Greek personal religion since the major paradigm changes that affected the study of ancient Greek religion in recent years. An international cast of scholars explores ancient Greek personal religion in all its different facets. They do not treat the personal dimension of ancient Greek religion as an antipode of civic religion but rather as a complementary perspective that evolves within, alongside, and occasionally in opposition to the civic dimension of ancient Greek religion.
This Element offers a new historical account of Aristippus the Elder's views on pleasure and the present. Instead of treating Aristippus as merely proto-Cyrenaic or anachronistically modern, it uncovers in the ancient sources a neglected form of hedonism that endorses a present-focused therapeutic policy, while exploring its underlying motivations. Aristippan hedonism promotes a moment-to-moment disposition to pleasure rather than its maximization through future calculation, supporting a euthymic model of well-being that prioritizes the present. After distinguishing Aristippus from the later Cyrenaics regarding hedonic calculations to maximize pleasure, the Element yet supports continuity with his followers in the cognitive elements of the concept and the experience of pleasure, challenging his alleged sensualism in this way. Once the historical groundwork is in place, the Element introduces the hypothesis of the plasticity of the present, which moves beyond historical interpretation to offer an ethical-psychological account of a sustained focus on present time.
Volume I offers a broad perspective on urban culture in the ancient European world. It begins with chronological overviews which paint in broad brushstrokes a picture that serves as a frame for the thematic chapters in the rest of the volume. Positioning ancient Europe within its wider context, it touches on Asia and Africa as regions that informed and were later influenced by urban development in Europe, with particular emphasis on the Mediterranean basin. Topics range from formal characteristics (including public space), water provision, waste disposal, urban maintenance, spaces for the dead, and border spaces; to ways of thinking about, visualising, and remembering cities in antiquity; to conflict within and between cities, economics, mobility and globalisation, intersectional urban experiences, slavery, political participation, and religion.
Veiling meant many things to the ancients. On women, veils could signify virtue, beauty, piety, self-control, and status. On men, covering the head could signify piety or an emotion such as grief. Late Roman mosaics show people covering their hands with veils when receiving or giving something precious. They covered their altars, doorways, shrines, and temples; and many covered their heads when sacrificing to their gods. Early Christian intellectuals such as Origen and Gregory of Nyssa used these everyday practices of veiling to interpret sacred texts. These writers understood the divine as veiled, and the notion of a veiled spiritual truth informed their interpretation of the bible. Veiling in the Late Antique World provides the first assessment of textual and material evidence for veiling in the late antique Mediterranean world. Susannah Drake here explores the relation between the social history of the veil and the intellectual history of the concept of truth as veiled/revealed.
The decipherment of Linear B, an early form of Greek used by the Myceneans, by Michael Ventris and John Chadwick has long been celebrated. But five other scripts from the Bronze-Age Aegean remain undeciphered. In this book, Brent Davis provides a thorough introduction to these scripts and uses statistical techniques drawn from linguistics to provide insights into the languages lying behind them. He deals most extensively with the script of the Minoan civilization on Crete (“Linear A”), whose decipherment remains one of the Holy Grails of archaeology. He discusses linguistic topics in clear language and explains linguistic terms in a comprehensive glossary. The book also includes all data on which the various analyses of the scripts are based. It will therefore be of great interest and use not just to experts in the undeciphered Aegean scripts, but to novices and aficionados of decipherment as well.
This is the first volume of A Social and Economic History of the Theatre to 300 BC and focuses exclusively on the theatre festivals in the city of Athens. It presents and discusses in detail all the documentary and material evidence for the Dionysia in the city of Athens, the Lenaea and the Anthesteria. It is the first comprehensive reappraisal of the Athenian theatre festivals undertaken in over seventy years and the first ever to attempt a history of the Athenian theatre as an institution which recognises the social and economic forces that underpinned it. All texts are translated and made accessible to non-specialists and specialists alike. The volume will be a fundamental work of reference for all classicists and theatre historians interested in ancient theatre and its wider historical contexts.
The narrative art of Herodotus' Histories has always been greatly admired, but it has never received an in-depth and systematic analysis. This commentary lays bare the role of the narrator and his effective handling of time, focalization, and speech in all the famous and much-loved episodes, from Croesus, via the Ionian Revolt, to the climax of Xerxes' expedition against Greece. In paying close attention to the various ways in which Herodotus structures his story, it offers crucial help to get a grip on the at first sight bewildering structure of this long text. The detailed analysis of Herodotus' narration shows how his masterful adoption and expansion of the epic toolbox endowed the new genre of historiography with the same authority as its illustrious predecessor. The commentary is suitable for all readers of Herodotus' Greek text: students, teachers, and scholars.
Political violence, which the ancient Greeks called stasis, was a fundamental aspect of Greek society. In this book, Scott Arcenas reshapes our understanding of this important phenomenon. He argues that it differed fundamentally from its analogues in both ancient and modern societies and that in most poleis it occurred with high frequency but very low levels of violence. Stasis therefore promoted economic growth, institutional innovation, and cultural creativity in a variety of important and surprising ways. In order to undertake this study, Dr Arcenas introduces new methods and tools to confront some of the greatest methodological challenges that face scholars of the ancient world: evidentiary scarcity, evidentiary bias, epistemic uncertainty, and lack of clarity regarding the explanatory value of our sources' silence. The book is therefore required reading for a wide range of scholars and students of ancient history.
This book traces the changing political and social roles of classical education in late antique Gaul. It argues that the collapse of Roman political power in Gaul changed the way education was practiced and perceived by Gallo-Romans. Neither the barbarian kingdoms nor the Church directly caused the decline of classical schools, but these new structures of power did not encourage or support a cultural and political climate in which classical education mattered; while Latin remained the language of the Church, and literacy and knowledge of law were valued by barbarian courts, training in classical grammar and rhetoric was no longer seen as a prerequisite for political power and cultural prestige. This study demonstrates that these fundamental shifts in what education meant to individuals and power brokers resulted in the eventual end of the classical schools of grammar and rhetoric that had once defined Roman aristocratic public and private life.
Diachronic Narratology in Greek Myth looks at ancient Greek mythology from the viewpoint of its storytelling through time. There are hundreds of different figures and stories in Greek mythology, interconnected in a complex narrative network. While earlier research often sought to penetrate the core of the seemingly 'true' or 'original' myths, it is now better understood that the way the myths were conveyed constitutes their actual essence: how a story is told, and retold, cannot be separated from the story itself. Based on brief introductions to the basics of mythology and narratology, this Element offers a discussion of three paradigmatic characters from Greek mythology and their voyage through literary history: Odysseus, Herakles and Helen. It demonstrates how a narratological approach can enrich our perspective on, and understanding of, mythology.
Histories of Latin literature have often treated the period from the second to the seventh centuries as an epilogue to the main action – and yet the period includes such towering figures as Apuleius, Claudian, Prudentius, Augustine, Jerome, Boethius, and Isidore. The Cambridge History of Later Latin Literature, with fifty chapters by forty-one scholars, is the first book to treat the immensely diverse literature of these six centuries together in such generous detail. The book shows authors responding to momentous changes, and sometimes shaping or resisting them: the rise of Christianity, the introduction of the codex book, and the end of the western Roman Empire. The contributors' accounts of late antique Latin literature do not shy away from controversy, but are always clear, succinct, and authoritative. Students and scholars wanting to explore unfamiliar areas of Late Antiquity will find their starting point here.
Histories of Latin literature have often treated the period from the second to the seventh centuries as an epilogue to the main action – and yet the period includes such towering figures as Apuleius, Claudian, Prudentius, Augustine, Jerome, Boethius, and Isidore. The Cambridge History of Later Latin Literature, with fifty chapters by forty-one scholars, is the first book to treat the immensely diverse literature of these six centuries together in such generous detail. The book shows authors responding to momentous changes, and sometimes shaping or resisting them: the rise of Christianity, the introduction of the codex book, and the end of the western Roman Empire. The contributors' accounts of late antique Latin literature do not shy away from controversy, but are always clear, succinct, and authoritative. Students and scholars wanting to explore unfamiliar areas of Late Antiquity will find their starting point here.
Aristotle's Parts of Animals is a foundational text in both the history of philosophy and the history and philosophy of biology. Critically important for understanding his mature philosophical programme, the Parts of Animals has two chief aims. PA Book I is an introduction to the study of animals and plants and provides preliminary considerations for how to investigate all aspects of their nature. PA Books II-IV is the most comprehensive example of the application of Aristotle's philosophical methodology to real world examples of substances, that is, to animals. In this book, a team of international experts cover topics such as Aristotle's exhortation to study biology, his methodology in the study of natural entities and kinds, the study of mind as part of nature, his analysis and use of concepts such as essence, substance, definition, matter, form, species, analogy and teleology, and the influence and legacy of the text.