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This is the first volume of A Social and Economic History of the Theatre to 300 BC and focuses exclusively on the theatre festivals in the city of Athens. It presents and discusses in detail all the documentary and material evidence for the Dionysia in the city of Athens, the Lenaea and the Anthesteria. It is the first comprehensive reappraisal of the Athenian theatre festivals undertaken in over seventy years and the first ever to attempt a history of the Athenian theatre as an institution which recognises the social and economic forces that underpinned it. All texts are translated and made accessible to non-specialists and specialists alike. The volume will be a fundamental work of reference for all classicists and theatre historians interested in ancient theatre and its wider historical contexts.
The Bronze Age of Greece was unknown until the end of the 19th century, when Heinrich Schliemann's excavations stunned the world by bringing to light the glamour of Mycenaean elite society. This book, by one of Greece's most distinguished archaeologists, provides a complete introduction to Mycenaean life and archaeology. Through both chronological and thematic chapters, it examines the main Mycenaean centres, the palaces and kingship, the social structure, writing, religion and its political implications, and the contacts and relations of the Mycenaeans with neighbouring countries, especially Asia Minor, Egypt, the coast of Syria-Palestine and Italy. Attention is paid to the distinctive Mycenaean art, including monumental architecture, gold and silver metalwork and jewellery, and the book is supported by over 300 illustrations. Dora Vassilikou concludes by examining the simultaneous catastrophes that brought the Bronze Age of the Eastern Aegean to its end and opened up a new era.
A range of sciences was taught in the Platonist schools of late antiquity (third to sixth centuries) with the purpose of leading the human soul up to a divine life. This curriculum constituted so to speak a ladder of the sciences. The ways in which these sciences were newly interpreted in this context have not, however, been fully appreciated. This volume brings together selected essays, some translated into English for the first time, which show how a new vision of these disciplines and sciences was reached as part of a Platonist philosophical education. They cover a wide range of topics, from rhetoric, ethics and politics to mathematics, music and metaphysics, and discuss the work of various philosophers. Dominic O'Meara is considered one of the foremost scholars of Platonism and this book provides readers with an indispensable tool for accessing his most important scholarship in this area.
This volume gathers 25 chapters focused on Latin texts on papyrus, exploring them from multi- and cross-disciplinary perspectives. It serves as a companion to the texts published in The Corpus of Latin Texts on Papyrus (Cambridge, forthcoming). The chapters provide in-depth analyses of the chosen texts from literary, philological, linguistic, and historical perspectives, or offer methodological reflections on Latin texts on papyrus, promoting innovative approaches. They cover topics ranging from palaeography and philology to Latin literature and from ancient law to ancient and medieval history, and brilliantly demonstrate the potential of Latin texts on papyrus to inspire and illuminate the field of Classics.
With roots in the Homeric scholarship produced in the Library of Alexandria in the third and second centuries BCE, the ancient scholia to the Iliad constitute the richest and most extensive collection of ancient criticism on the most widely read poem in Greco-Roman antiquity. Excerpted from lost works of ancient scholarship and transmitted as marginal and interlinear comments in medieval manuscripts of the Iliad, these scholia contain a remarkable wealth of insights into the constitution of the Homeric text, the readings and editorial principles of ancient grammarians, the literary interpretations of ancient critics, and the lessons that ancient readers took from Homer. This volume provides the first English translation of the ancient scholia to Iliad books 1–2. With a clear and accessible introduction, extensive explanatory notes, and a glossary of ancient scholars, this book serves as the ideal guide to this complex and fascinating tradition.
Chapter 5 layers in investigation of notions of empire and longevity, examined here through the lens of more mundane and pervasive structures—its streets and public highways—to reckon with the attenuated and amalgamated temporalities that these infrastructures construct through the accumulation of large- and small-scale acts of maintenance and repair and the referencing of those interventions by milestone monuments in the extra-urban landscape.
Chapter 6 digs deeper into the textual conventions deployed in many of the monumental inscriptions set up on restored structures. In particular, it points to how they responded to and influenced the experience of the inexorable degradation of time through a rhetoric of ruin and fragmentation that both naturalized and justified the form or extent of rebuilding and in late antiquity shifted to increasingly vivid, sensorially affective forms.
Chapter 3 focuses on the mechanisms through which certain special temple buildings were invested with an essential "prospective" role for empire and how in the face of crisis—especially the physical destruction of the buildings along with the challenge to the claims for continuity and security that came with them—those mechanisms were renewed or transformed.
Buildings frequently change over their lifespans as they are adapted to new needs and affected by damage and decay, yet our approaches to architectural history often fail to account for the material and cultural effects of interventions on existing structures or to pursue the critical questions they raise about temporality and urban environments. The book’s Introduction orients readers to diachronic approaches to architectural history, that is, beyond the moment of initial construction, oriented to the perspective of historical actors. In recognizing moments of architectural revision and rebuilding as inflection points, it stresses the importance of accounting for architectural fabrics composed of variously dated elements and of examining the ways that architectural change shapes audience perception of the site’s history and their own era’s relationship to it. Close examination of two exceptionally long-lasting structures, the Pantheon in Rome and the Hagia Sophia/Ayasofia in Constantinople/Istanbul present a compelling contrast to most modern forms of architectural restoration and illustrate central themes of the book. The chapter situates study of historical architecture within current approaches to cultural time and to material culture and places architectural change in dialogue with text-based approaches to Roman temporality.
The first set of chapters operates at the level of patrons and their communities—imperial and local—to grapple with architectural rebuilding as a mechanism through which shared pasts, presents, and futures were articulated and substantiated. Chapter 1 examines architectural rebuilding as an ideological virtue. In particular, it looks to evidence from Roman and late antique histories, coins, and inscribed statue bases to chart the place and shape of architectural rebuilding (in comparison with and juxtaposition to new construction projects) within the broader commemorative landscape of honor and virtue in cities across the Mediterranean.
Moving from revised buildings’ monumental texts to their material surfaces and spatial arrangements, the book’s final section expands our investigation into "unmarked" ways in which new contexts reframed old elements. Chapter 7 argues that change over time was regularly characterized and symbolized in terms of vividly contrasting architectural substances, in which marble (especially) was used to chart (and critique) urban progress and to modulate a balance between tradition and innovation.
This volume makes more widely available to students and teachers the treasure trove of evidence for the administrative, social, and economic history of Rome contained in the Digest and Codex of Justinian. What happened when people encountered the government exercising legal jurisdiction through governors, magistrates, and officials within the legal framework and laws sponsored by the state? How were the urban environment of Rome and Italy, the state's assets, and human relations managed? How did the mechanisms of control in the provinces affect local life and legal processes? How were contracts devised and enforced? How did banks operate? What was the experience of going to court like, and how did you deal with assault or insult or recover loss? How did you rent a farm or an apartment and protect ownership? The emperor loomed over everything, being the last resort in moderating relations between state and subject.
The suite of chapters comprising Part II homes in on monumental building inscriptions as central means through which individual buildings shaped perceptions of their own architectural histories and of temporal change more broadly. The first of these, Chapter 4, investigates assemblages of epigraphic records of architectural interventions that accumulated on buildings over their long ancient lives. The chapter’s analysis of these encrusted epigraphic environments charts a range of strategies that benefactors adopted in setting up their own commemorative texts vis à vis those of earlier patrons and considers the effects of those decisions on the inscriptions’ reception by contemporary audiences.