To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Every description of a transport context in the past or present is incomplete. There are always human experiences that remain unknown, just as with nonhuman impacts, such as to biota or structures. Conceiving futures about transport systems are even more fraught. Forecasting models rely on past data that was qualitatively chosen and manipulated, just as narratives we can tell about the future are fueled by personal experiences. Each perspective—each truth—is biased.
We must engage with the reality that any description of transport phenomena requires qualitative choices that guide which versions of data and stories the researcher or practitioner deems most important. To do so requires a critical review of how the way we think about these issues informs how we grasp reality, choosing between transport truths to guide decision-making. The thought process changes as an individual experiences, recalls, and selectively forgets knowledge about transport contexts. This experiential knowledge only scales up to organizational change to the extent that the experiences are communicated, recorded, and encoded as organizational changes.
This chapter shows four evolutions in how transport planners think: economic rationality, mobility vs. access, the role of public input, and dashboarding information for transport planning. Additionally, this chapter shows how each of these topics intersect with the LASTR framework—legitimacy, accessibility, social learning, transparency, and representativeness all play a role in transport planning's effectiveness, and can be analyzed in cases through a critical realist perspective.
On a warm June evening in San Antonio, Texas, Tina Galvan decided to take an e-scooter from one of the new shared schemes for a spin in the Government Hill residential district near downtown San Antonio. By the summer of 2019, e-scooter companies Bird, Lime, and Razor had rolled out systems rentable via smartphone apps, some of which required a brief safety guide before acceptance of their terms and conditions for use. Ms Galvan hit a small pothole and hit the asphalt hard.
‘When I came to my knee was swollen so bad I couldn't walk and (it was) bleeding, my forehead was bleeding, my teeth had gone through my bottom lip and my arm was broken,’ Ms Galvan told a radio reporter via telephone (Flahive, 2019). Galvan sued both Lime and the City of San Antonio for damages, claiming the scooter's design was not capable of safely navigating the pothole, which she could not see because of inadequate lighting and a lack of painted markings. Technologies—the new e-scooter, and the city's street conditions—were inadequate for the task, Galvan claimed.
E-scooter riders, the involved lawyers, and transport planners know that humans and technologies are intertwined factors in any transport problem. Industrial engineers designed the scooters with funding driven by venture capital, in a race to deliver the first, best product. City workers deliver services under political and economic conditions of their local council district, city, and sometimes regional, state, or federal funding. Everyday people traverse the city using complex ensembles of machines, navigation tools, and conversations with others about how to move around.
How do transportation planning organizations’ narratives guide discourse and results? This chapter shows how agencies merge quantitative forecasting and policy stories while building advocacy constituencies, revealing more of the underlying real transport social structure proposed from a UK context (Melia, 2020). Informed by critical realism, this study clarifies the mechanisms that lead to neo-advocacy planning, a concept developed by Gavin Parker and Emma Street as a response to the challenges of planning in neo-liberal contexts. In this chapter, I use the term neo-advocacy planning as an inverse of public opposition to agencies, where government agencies strategically leverage community groups through organizational communication that supports public opinion for their leaders’ dominant lobbying and voting constituencies.
‘No tolls on existing roads’ read one of many hand-written protest signs at the public meeting of the Capital Area Metropolitan Planning Organization (CAMPO)—the intergovernmental transportation group for the fast-growing Austin, Texas region. Crowds had gathered in a cool and dark auditorium in Anderson High School—moved from the normal small meeting room on the University of Texas campus—for the board's October 2007 vote on whether to include five toll roads in the region's transportation plan. Some shouted threats of ‘political suicide’ to the elected representatives on the board, led by then-state senator Kirk Watson (Wear, 2007). As a regional transportation planner for the organization at the time, I primarily analyzed land use and transportation data, and staffing events like this were also part of the job.
Compulsory voting (CV) has been common in Latin America. While research on its effects is burgeoning, little is known about its origins. This article seeks to start filling the gap by focusing on the adoption of CV in democratising polities. It proposes an explanation that rests on two implications of what this institution can reasonably be expected to do, i.e. increase turnout. The first logic suggests that CV was established to curb electoral malfeasance. The second, in turn, posits that it was introduced for damage limitation to those who held power. These hypotheses are tested against alternatives through a comparative historical study of three South American countries.
This article investigates ministerial instability within autocratic regimes, with a particular focus on the case of Argentina. Using an original dataset on ministerial tenures in four key portfolios – Economy, Education, Foreign Affairs and Health – across seven Latin American countries between 1945 and 2020, we show that, in contrast to broader regional patterns, Argentina’s military governments experienced exceptionally high levels of cabinet turnover. Applying Kaplan–Meier survival analysis and process-tracing methods, we examine two critical autocratic periods: the Argentine Revolution (1966–73) and the National Reorganisation Process (1976–83). Our findings reveal that political fragmentation, intensified by the incorporation of competing civilian actors and complex institutional arrangements, undermined ministerial stability. Through detailed case studies of El Cordobazo and Law No. 21.431, we demonstrate that a fragmented system of rule, rather than inter-branch military rivalries or formal institutional designs, accounts for the instability observed. This study challenges prevailing assumptions that autocracies are more likely to maintain bureaucratic continuity and contributes to a broader understanding of elite competition and internal dynamics within authoritarian regimes.
Gelman v. Uruguay (2011) was a watershed moment in Uruguayan civil society’s quest for accountability, prompting official repeal of the country’s 1986 Amnesty Law. Much scholarship about the case centres around the immediate aftermath of the decision, largely on initial compliance and cautious optimism for accountability. Yet the analysis of a longer timeframe reveals mixed results. The article examines how initial momentum unravelled as conditions for compliance weakened amid backlash against the judgment. It reveals the challenges with implementing criminal accountability measures, even in established democracies with otherwise strong human rights records, and argues for the importance of understanding compliance as a non-linear process.
This article examines the fantasies and fuckeries that shape Mexican nationals’ sanctioned border-crossing experiences between Mexicali, Baja California, and Calexico, California. Drawing on ethnographic research (2017–21) at four ports of entry, I employ a Žižekian critique of ideological fantasy to reveal how the border’s power operates beyond military force and physical barriers. I argue that border communities must recognise, internalise and negotiate the border’s power before experiencing it as either threatening (fuckeries) or desirable (fantasies). These fantasies – from escaping everyday Mexican life to achieving higher social status through US consumption – demonstrate how ideology materialises through the ways border-crossers find meaning in their journeys. Through intimate attachments to ‘tours’ of the other side, changing behaviours between countries, and social hierarchies tied to border access, Mexican nationals both question and ultimately reproduce the border’s power, offering insight into how geopolitical boundaries become internalised as lived experience.
Scholars have debated Esteban Montejo ever since the publication of Biografía de un cimarrón (1966). This article analyses hitherto unexamined documentary records of Montejo’s participation in Cuban cinema, which illustrate how Montejo and cinematographers mutually constructed narratives of slavery, revolution and African-inspired death. Studies of Cuban revolutionary cinema have barely investigated the role of ‘informants’ in the process of film production, as most scholars continue to place film directors centre stage. This article shows how social actors engaged in memory work to shape the structures of Cuban history within an ‘audiovisual interface’. It takes its cue from scholars who have highlighted how Black Caribbean subjects engaged with the means of historical production, arguing that Montejo historicised his experiences with the archival tools of the revolutionary state but beyond a politics of national liberation.