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Three types of experiments were carried out in colonial India that made a long-term impact on the future of agrarian modernization in sovereign India. One was the colonial state’s investment in irrigation canals that spurred the rise of three distinct agrarian regions. The agriculture in these regions was supported by a new wave of scientism in colonial policy in the early twentieth century as the colonial state utilized Mendelian science to develop and propagate better varieties of wheat in north India. Towards the end of colonial rule, the colonialists also experimented with a project of intensification wherein select districts were provided concentrated inputs to raise yield. On the margins of colonial patterns, the American missionaries set up an agricultural institute in the United Provinces that experimented with rural uplift through a program of teaching, research, and low-cost innovations. This program did not just showcase an alternate program in rural modernization in the colony, but also served as a precursor to the import of Americanist agrarian ideals into India after independence.
The agricultural practices associated with the green revolution assumed their fullest form in the state of Punjab and are commonly associated with the launch of HYVs in 1964-66. But in reality, Punjab had been undergoing a process of agrarian transformations for a long time. Punjab developed as the subcontinent’s most productive agrarian region during colonial times. Though the partition disrupted the region’s agricultural infrastructures, the state embarked upon a massive phase of rebuilding under the leadership of a handful of bureaucrats with a technocratic vision. These efforts were tailored to build a system of productive agriculture to restore the province’s pre-partition preeminence. The pursuit of productivity trumped every other agenda in Punjab and a spell of regional technocracy took hold. The American experts arriving under the Indo-US treaties and those sent over by the American foundations believed that the modernization of Indian agriculture must start from Punjab. When the HYVs arrived, Punjab was readier than any other region.
Development scholars have honed their theories on notions of state-led programs and projects in which the subjects of development are mere recipients of state bequest under elitist planning and implementation. In contrast, the nationwide community development project launched in India in 1952 under the umbrella of the Indo-US treaty of technological cooperation aspired to build participation in planning and development from below. This bureaucracy-led program envisioned instilling a “will to improve” among communities. The notion of “community” had a wide currency in India at a time when refugees from Pakistan were streaming into the nation after partition and officials were engaged in the conjoined task of organizing refugees and organizing rural populace into productive communities. The program was laced with technocratic principles of communitarian sociology. While the program met the metrics of development in the initial pilots, the nationwide spread of community blocks seemed to languish, calling into question the program’s principles and methods.
In the state of Uttar Pradesh, the political elites tried out land reform as a viable, competing strategy of agrarian modernization. This was an alternate vision of modernization rooted in the freedom movement that put trust in creating a land of healthy peasant proprietorship where efficient, productive cultivators would produce for the market. This reform-based approach came to be personified by a regional peasant leader, Chaudhary Charan Singh. Meanwhile, as part of the Indo-US treaty of 1954, the American land grants helped set up India’s very first agricultural university in the state, the Uttar Pradesh Agricultural University (or UPAU). The new agriculture university showcased a technological approach to enhancement of yield. The central state introduced a new program of productive agriculture around Mexican HYVs in 1964-66 and partnered with the technocrats at UPAU to help facilitate its spread in the state. Charan Singh broke ranks with the Congress party in 1967 whose government at the center was the sponsor of the HYV-program.
The current understandings of the green revolution are captive to short-term analyses that focus on the introduction of the new technology of high yielding variety seeds (HYVs) under a new agricultural strategy in 1964-66. Such a perspective cannot account for the fact hiding in plain sight that HYVs were progressively introduced into other areas on the subcontinent where they did not succeed. This book instead embeds the green revolution into a history of agrarian modernization patterns in three sub-regions of north India. It considers the colonial past, the post-independence rebuilding programs, and the wider influence of global forces of modernization to account for the birth of the green revolution.
This article examines the contributions of Bert Bolin, the first chair of the Intergovernmental Panel on Climate Change (IPCC), to the collective understanding of the panel’s nature, operations and results, as well as his efforts to safeguard the credibility of the IPCC process in the face of criticism. Based on the scholarship on expertise and its relationship with the political process, I argue that Bolin’s contribution to that process can be summarized in three points. First, he acted as a mediator between producers of climate change knowledge and its users, in this case governments and corporations. Second, he selected and emphasized some of the information provided by the IPCC and used it to advocate for immediate action to tackle climate change. Third, he played a major role in legitimizing the IPCC as the best possible assessment organization, especially through boundary work. Additionally, it is suggested that Bolin’s role in the advisory process was not static but changed within an evolving political and social context. Through this case study, I aim to contribute to the scholarship that examines how environmental problems are defined and brought into the political arena, and the role of experts in this complex process.
The Avicennan text De congelatione et conglutinatione lapidum had a great influence on the alchemical thought of the thirteenth century. This Latin text disputed both the veracity of alchemy and the possibility of alchemical transmutation by arguing that art is inferior to nature and that the alchemists cannot manipulate a metal because its true characteristics are hidden from our senses; thus an alchemist cannot change something which is unknown to him. Newman’s pioneer studies examined the diffusion and impact of the first Avicennan argument on medieval alchemy and he shed light on the art-versus-nature debate. This paper has a twofold aim: on the one hand it aims to further Newman’s study by focusing on the second Avicennan argument, which is closely related to the problem of substantial form, and on the other hand it aims to show how the aforesaid problem paved the way for the emergence of corpuscularianism, which flourished during the early modern period. In this regard, it will become clear that the historiographical case of alchemy and its problem of substantial form can serve as an exegetical tool for ‘bridging’ the Middle Ages and the early modern period with respect to the relation between Aristotelianism and corpuscularianism.
The European Organization for Nuclear Research (CERN) in Geneva, Switzerland, is renowned for operating the world’s largest particle accelerator and is often regarded as a model of high-profile international collaboration. Less well known, however, is a key episode from the late 1950s, when CERN clashed with the research priorities of similar organizations. The issue centred on a CERN-sponsored study group on controlled thermonuclear fusion, which brought together scientists from CERN member states, as well as representatives from the European Atomic Energy Community (Euratom), the European Nuclear Energy Agency (ENEA) and the US Atomic Energy Commission (AEC). While their meetings succeeded in creating an international network for exchanging reports and coordinating projects to avoid duplication, the initiative failed to establish joint fusion research programmes in Europe. This article explores the reasons behind this outcome to provide insights into intergovernmental power dynamics and scientific competition and how these two factors favoured the creation of a new fusion research institution in the UK, the Culham Laboratory. In doing so, the article contributes to a deeper understanding of the role of science in European integration, while also highlighting that CERN’s involvement in application-oriented research remains an underexplored aspect of its history.
In the mid-1960s, India's 'green revolution' saw the embrace of more productive agricultural practices and high yielding variety seeds, bringing the country out of food scarcity. Although lauded as a success of the Cold War fight against hunger, the green revolution has also faced criticisms for causing ecological degradation and socio-economic inequality. This book contextualizes the 'green revolution' to show the contingencies and pitfalls of agrarian transformation. Prakash Kumar unpacks its contested history, tracing agricultural modernization in India from colonial-era crop development, to land and tenure reforms, community development, and the expansion of arable lands. He also examines the involvement of the colonial state, post-colonial elites, and American modernizers. Over time, all of these efforts came under the spell of technocracy, an unyielding belief in the power of technology to solve social and economic underdevelopment which, Kumar argues, best explains what caused the green revolution.