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Whatever law offers, it never does it alone. It always does whatever it does within societies where a lot else is going on. Law has to make its way in various terrains full of obstacles, rivals, and alternatives. Chapter 9 explores some of the consequences of this ever-present buzz, movement, and competition for the ways law works in societies. Above all, it stresses the complexity of social causality that lawyers often ignore. Law sends messages. Once sent, they compete with messages from other sources, often more salient for many people, and they will be variably received, interpreted, and acted upon depending in part on the relationships between the centre and various ‘semi-autonomous fields’ and ‘indigenous orderings’ that occupy the society. In many of these fields other sources of norms and settlements will be available and sought. This is not a pathology but a reality. Those concerned to temper power need to take it into account.
This chapter discusses the first wave of systemic contestation of the liberal imagery of ‘free flow of information’ and the early dual-sided framework. One major front of contestation was Third World countries, which put forward a New World Information and Communication Order (NWICO) to de-monopolize, democratize, and decolonize the existing structure of international communication and develop their national information capacities as part of postcolonial nation-building. Another major front of contestation was within Western liberal countries struggling with domestic socio-economic crisis and resisting the US economic and technological supremacy. This chapter first revisits the NWICO movement and then discusses contestation of the liberal idea of ‘free flow of information’ from both the Global South and the Global North regarding regulation of the new information technologies of direct satellite broadcasting, satellite remote sensing, and informatics. It shows the complicated political, economic, cultural, ideological, and security dimensions of information, which fundamentally concern the organization of capitalist social relations.
The Introduction sets out the question and the scope of this book, and its theoretical and methodological framework. Drawing on historical materialism, it explains the anti-fetishist understanding of information taken by this book, which treats information as embedded in and constitutive of social relations and implicated in the distribution of power and order-making. Based on this historical materialist understanding of information, the Introduction sets out the book’s critique on the liberal treatment of information and its main argument that human rights and free trade have jointly and dialectically formed a hegemonic conceptual framework for the governance of information under international law which obscures the crucial material dimension of information and its connection to power.
Why has the rule of law had global rhetorical appeal in the last few decades, and will it last? I argue that during the Cold War there was no space for this to happen, but with the collapse of European communism it appeared to many that a western, liberal democratic package with the rule of law at its core was and would continue to be triumphant. As a result, rule of law promotion swept the world. It has not vanished today, but its prospects have dimmed. I attribute that to twentieth-century geopolitical changes, on the one hand, with rivals to liberal democracies springing up, as well as to the transformation within liberal democracies, on the other. Both new democracies and older, apparently well-established ones have spawned increasingly powerful tendencies hostile to the rule of law. These tendencies are unlikely to disappear any time soon. The fate of the rule of law will depend in large part on whether they succeed.
This chapter examines what judges can do to protect the judiciary and make their judgments more effective using off-bench tools and by relying on their social networks. It discusses four sets of tools. The first is relation-building. This chapter examines how alliances can be forged through two kinds of off-bench engagement - public relations and judicial diplomacy – and with eight potential allies of a committed court: (1) lawyers, (2) legal academics, (3) the media, (4) civil servants, (5) international organizations, (6) businesses, (7) the general public, and (8) fellow judges. The chapter then proceeds to explore a second set of tools: that on establishing diplomatic connections with hostile groups. Drawing on the concept of backchanneling, the chapter theorizes the potential dangers and benefits of clandestine engagement with hostile parties. The third and fourth tools to be discussed are protest and mobilization. The chapter ends with reflections on the option of resignation and argues that resigning should only be considered as a last resort.
This chapter argues that courts should play a role in protecting and promoting democratic values in a hybrid regime and lays out how that can be done. The chapter opens with the argument that the counter-majoritarian objection is singificantly less relevant in a hybrid regime context, contending that its reduced relevance permits the constitutional court greater latitude in its support of democratic ideals in a hybrid regime. Five different democracy-enhancing roles of a constitutional court are then proposed, alongside tools that would help facilitate the realization of these roles. The five democratic roles include: (1) the referee role, (2) the interpretative role, (3) the participatory role, (4) the quasi-representative role, and (5) the educative role. The chapter then addresses how competency concerns impact the democratic roles proposed. It argues that the democratic roles are justifiable because there is a lack of better alternatives in a hybrid regime. Courts are a second-best solution: they may not normally be the best institution to tackle certain political failures, but the inadequacies of the political process in a hybrid regime offer reasons for a constitutional court to act.
This book offers a wholly new way of thinking about the ideas, struggles and practices that constituted the 'historical' Cold War. In particular, it seeks to redescribe and defamiliarise what we might think of as Cold War international law in order to bring out a rich but now obscured plurality of law and legal forms during the period and to make visible the ways in which we live and work in the aftermath of this legal order. This book challenges the dominant myths about the history of the Cold War, arguing that far from being defined only by ideologically rivalry, the US and the Soviet Union were engaged in a conjoint project of world ordering.
Offering a systematic exploration of blockchain networks from both technical and analytical viewpoints, this book introduces the core structures that underpin blockchain systems, transactions, addresses, and smart contracts and explains how these can be modeled, visualized, and analyzed using modern data science methods. Bridging computer science, finance, and statistics, it integrates algorithmic reasoning with economic intuition to study decentralization, risk, and trust in digital economies. Through examples drawn from Bitcoin, Ethereum, Ripple, Monero, Zcash, IOTA, and DeFi, readers learn how blockchain data can be transformed into graph and temporal models for fraud detection, systemic risk analysis, and network behavior prediction. Featuring clear explanations, illustrative figures, and Solidity code, this volume serves as an essential reference for students, researchers, and practitioners in finance, data science, statistics, machine learning, and distributed systems.
Judging Through Narrative explores the normative frames, or judicial narratives, that non-Muslim courts construct when adjudicating Muslim Family Law disputes. The book examines how these narratives shape the rule of law, gender reform, and public trust in the justice system. Drawing on over 400 interviews with judges, lawyers, and litigants, and an analysis of nearly 3,000 judicial decisions from Ghana, India, Israel, and Greece, the book reveals how coherence and fragmentation in judicial storytelling influences legal legitimacy and reform. Introducing the concept of 'narratival (in)cohesion', this work offers a new framework for understanding how courts mediate between religion, rights, and state authority. Bridging law, political science, and socio-legal studies, it is an essential resource for scholars, policymakers, and practitioners seeking to understand how judicial narratives shape the lived experience of law in diverse, multi-religious societies.
The Generative AI revolution is driven by corporations demanding legal superpowers. If we allow it to continue unchecked, the implications will be profound. This urgent, critical book exposes the unprecedented push by trillion-dollar companies to build AI on billions of unauthorized human works and redefine fundamental areas of law, including copyright, contract, and free speech. Written by an industry insider who turned from AI champion to AI critic, this highly accessible work promotes AI literacy and provides essential tools to pierce the hype. Readers will learn how to assess AI's profound societal risks to democracy and autonomy and ensure that we are the architects of-and not bystanders in-our artificial future.
What is tradition in American constitutional law, and what is its enduring appeal in American culture? In The Constitution of Practice, Marc O. DeGirolami presents and defends his theory of constitutional law, one rooted in our political, legal, and cultural experience. He argues that constitutional traditions are the ways in which we manifest, give concrete form to, and transmit political excellence across time. He explains how traditions also bind us to one another, strengthening the civic affection necessary to a democratic republic. Responding to several criticisms, the author discusses the relationship of constitutional method and American politics, evaluating traditionalism's political adhesion and its prospects in the coming decades. At a time when Americans increasingly do not trust their institutions, DeGirolami explores how a traditionalist approach to the Constitution can begin to repair the disaffection that many now feel for their legal institutions.
How can we build and govern trustworthy AI? Operationalizing Responsible AI brings together leading scholars and practitioners to address this urgent question. Each chapter explores a key dimension of responsibility - fairness, explainability, psychological safety, accountability, consent, transparency, auditability, and contextualization – defining what it means, why it matters, and how it can be achieved in practice. Through interdisciplinary perspectives and real-world examples, the book bridges ethical principles, legal frameworks such as the EU AI Act, and technical approaches including explainable AI and audit methodologies. Written for researchers, policymakers, and professionals, the book offers both conceptual clarity and practical guidance for advancing Responsible AI that is fair, transparent, and aligned with human values.
Drawing on participatory research with grassroots organisers, activists, and legal practitioners, this article offers a pioneering account of how anticarceral feminists in Ecuador understand, negotiate, and resist international human rights (IHRs) amid severe prison violence and endemic violence against women (VAW). Key findings include the participants’ widespread scepticism towards IHRs as a tool for emancipation, which is influenced by the distinctive impact of penal violence on their survival strategies and reproductive labor. Notably, the penal apparatus criminalises women’s precarious livelihoods and extracts care work from those supporting incarcerated relatives and friends. Building on these findings, the article presents an anticolonial feminist critique of IHRs, demonstrating how rights-based frameworks can reinforce a penal system that causes gendered and racialised harm through human rights penality. The article then theorises “penal violence against women,” referring to a systemic harm inflicted on many women who encounter the penal system, even if they are not incarcerated or involved in a penal process. In response, participants prioritise community support, cooperative projects, and the redistribution of labor and resources over rights-based penal remedies. The article recommends considering penal violence in rights-based responses to violence against women (VAW) and calls for a fundamental rethinking of human rights commitments to penality.