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The core feature of toxicological meaning, its exemplary 'plain matter of fact', derived from the results of chemical analysis. This chapter focuses on the relationship between legal and chemical standards of proof and evidence. Poison posed special problems for managing evidence in the courtroom, problems that participants looked to chemical materialism to resolve. By tacking between legal and chemical theory, and between the manipulation of words for things and the manipulation of things as words, the chapter seeks not merely to shed light on the representational strategies underlying toxicological proof, but to suggest ways of reconceptualizing toxicologists' frustration with their 'mistreatment' in the courtroom. Poisoning trials, which provided medico-legal expertise with a stage on which to display its declarative capabilities, were also events in which the foundations of toxicological proof came under close scrutiny.
This chapter examines the interlocking elements out of which Victorian commentators constructed an understanding of poisoning as, in important respects, a specifically modern concern. This identification of poisoning as modern relied upon a conceptual framework forged from an inherited politico-historical narrative; a contemporary examination of the nature of 'civilization'; and the cultural, historical, and material meanings attributable to poison as an instrument of crime. In singling out secret poisoning as 'the crime of civilization', the Illustrated times and others like it were at once providing a diagnosis of contemporary society, and a comparison with specific historical antecedents. Italian political history, encompassing both classical Roman and Renaissance courts, served as an instructive touchstone for Victorian commentary on poison. To counter 'scientific' poisoning, a more rigorous science of detection was required.
This chapter shows how William Palmer's case was enmeshed with a core set of concerns about the social and cultural underpinnings of a selfconsciously 'modern' Britain. The rise of the Palmer family from trade to commercial respectability was confirmed by several of its male offspring entering the ranks of the professions, a clergyman, a solicitor, and a doctor. William attended the local grammar school, and on leaving at seventeen was apprenticed, first to a Liverpool chemist, then to a medical man in Great Haywood. Palmer was committed for trial on a coroner's warrant. His crime was effected with all the subtlety befitting a man trained in the science of medicine, eschewing, as the Pharmaceutical journal put it, 'the clumsy method of poisoning by large doses of arsenic' in favour of poisoning 'as an exact science'. Palmer's case gripped the public imagination as no other poison trial had done before.
Interest in William Palmer as a case outlived Palmer the man, with his verdict and execution causing almost as much ink to be spilled as his trial had done. While the imagery of toxicological infallibility required reconsideration in the wake of the Palmer trial, the Examiner maintained there was nothing that came out of the trial that should significantly diminish public faith in medico-legal evidence at poisoning cases. Despite broad support for the verdict, the Palmer case had raised searching questions about the standing of toxicology as a reliable bulwark against the modern poisoner. Alfred Swaine Taylor's frank admission of error in his search for that most common and ostensibly traceable of all poisons, arsenic, featured prominently in these arguments, representing for them at once a practical and symbolic violation of modern toxicological order.
As recorded in the annotations in this section, and noted in the introduction, Knevet’s language employs a Spenserian vocabulary, making copious allusion to The Faerie Queene, as well as Spenser’s other writings. It is frequently archaic (often repeating Spenser’s own Chaucerian diction), and also employs a dense lexicon of chivalric, heraldic, and courtly terms. In those annotations, the editors have refrained from glossing every instance of some of Knevet’s more commonly used terms and phrases; instead they are listed in this glossary section.
This chapter contains extensive critical commentary of A Supplement of the Faery Queene, exploring Knevet's complicated and enigmatic meanings, structures and allusions.
This section contains the full text of A Supplement of the Faery Queene, produced and annotated by Christopher Burlinson and Andrew Zurcher. The aim in producing the present edition of the Supplement is to give a wider readership access to a seventeenth-century manuscript poem of considerable interest and importance. In this edition, the editors have not sought to erase or to reform the poem’s presentation in its single textual witness, but to record that appearance in a way that will be legible and intelligible to modern readers.
Why does William James matter for literary studies? And what can the practice of literary criticism bring to our reading of James? While James is widely credited as a founding figure for the fields of psychology, philosophy, religious studies, and progressive education, his equal significance for the field of literary criticism has been comparatively neglected. By modelling a variety of literary critical approaches to reading James and investigating James's equally various approaches to literature, this book demonstrates how his work historically informs and prospectively transforms the way we think about the bedrock premises of literary study – namely, style, influence, and method. The volume's diverse contributions unfold and elaborate these three facets of James's literary critical paradigm as they manifest in the rousing character of his sentences, in the impactful disseminations of his formative relationships, and in his uniquely programmatic responsiveness to the urgent issues of his time.
The book contains eleven essays, with an introduction and index. Six of the essays focus chiefly on four pivotal members of the influential “Bloomsbury Group” – the artists Roger Fry and Vanessa Bell, the art critic Clive Bell, and the writer Virginia Woolf. Significant new light is shed on them, partly through the presentation of previously unpublished pictures, photographs, and texts, partly through the fresh examination of relevant manuscripts and images. At the same time the life and work of Fry’s wife, the artist Helen Coombe, and her feminist friend the suffragette-supporting inspector of prisons Mary Louisa Gordon, who were never “Bloomsberries”, receive close attention. The five non-Bloomsbury essays too are based on primary source-materials, including previously unpublished texts and images. The first presents thirteen letters from the British writer Rose Macaulay to the Irish poet and novelist Katharine Tynan. It is followed by two essays about the prodigious teenage talents and achievements of Dorothy L. Sayers, destined for fame as a detective novelist and religious writer. The penultimate piece is about the exotic origin and eventful life of Richard Williams Reynolds, who taught J. R. R. Tolkien at school; and the last illuminates the artist Tristram Hillier and especially the personally and professionally important first visit he made to Portugal in 1947. The collection combines homogeneity and variety, and this combination contributes to a rich and balanced picture of the cultural scene in the first half of the twentieth century.
The book explores the relationship between early Victorian popular fiction and radical politics – the way Newgate calendars and novels, penny bloods and crime or ‘low’ literature could intermittently express radical or even Chartist arguments about the need for working-class agency and empowerment. Offering new readings of Jack Sheppard, Sweeney Todd, The Mysteries of London and many other novels and short stories from the 1830s and 1840s, primarily emerging out of London, the book compares the popular to the radical canon, and specifically to a great deal of contemporaneous Chartist fiction. It finds that popular writers and editors attempted to attract a politicised working-class audience by including material that was not only a clear cultural confrontation, a challenge to polite society and middle-class taste, but also a political confrontation that asserted the value of working-class decision making. Understanding Chartism, Victorian Britain’s first nationwide attempt to bring in democracy and challenge the established political order, as a complex, shifting, and internally inconsistent movement, The penny politics of Victorian popular fiction offers a new way to look at the way popular fiction reused or repurposed Chartist and radical narratives. Radicalism and popular culture were in fact both engaged in intricate attempts to capitalise on a constituency of audiences understood to have multiple and expansive aesthetic and political tastes. The book makes clear why and how a popular press would invest in the political and social issues that were finding expression in a popular political movement.
Contrary to the widespread belief in Ireland's rapid secularisation, religion continues to play a significant role in twenty-first-century Irish culture, though not in the familiar forms of Catholicism and Protestantism. This volume seeks to redress the balance and demonstrate that religion intersects with and informs past and present Irish culture. While writers from Sean O'Casey to Edna O'Brien have challenged religious oppression, Joyce's heresy, Patrick Pearse's fusion of Christian and pagan sacrifice, and Yeats's pan-Asian eclecticism are among the manoeuvres by which the Irish have sought to push beyond the prescribed limits of spirituality. This book takes an interdisciplinary and global approach that encompasses the affinities of Celtic thought with Asian philosophy, the legacy of Irish missions in Africa, new ways to see the religiosity of canonical works, and Irish cultural engagement with traditions such as Buddhism, Daoism, Judaism, and Shinto.