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This article studies how Illapu, a prominent Chilean New Song band, deals with Mapuche culture and sound. Through the analysis of four songs, I argue that by first incorporating Mapuche instruments and rhythms (1970s), and then adding engaged lyrics dealing with Mapuche history (1980s), and finally engaging with Mapuche listeners and artists (1990s–2000s), Illapu participates in the transformation of the way in which indigeneity is conceived. I assert that the transformation of their creative processes takes place in parallel with the emergence of a public political Mapuche subject distinctly identified as such. By positioning themselves as ‘brown’ exemplary agents, the members of Illapu get to voice current Mapuche political demands without resorting to supplantation.
Valentin Kruchinin was the first major ‘Soviet sci-fi’ composer, writing the music for Yakov Protazanov's silent film Aelita: Queen of Mars in 1924. While his score is regrettably lost, evidence of Kruchinin's musical vision for Aelita remains, including a two-page piano piece, ‘Aelita’, seemingly designed to promote the film. Lacking any ‘space-age’ musical tropes, this brief work instead showcases Kruchinin's affection for ‘eccentric dance’. Resembling a slow foxtrot, Kruchinin's piece brings Aelita's cinematic world into contact with ‘light-genre’ popular fare, much of it borrowed from American jazz and maligned by critics for its ‘bourgeois’, ‘Western’ connotations. Within the context of Protazanov's anti-New Economic Policy film, Valentin Kruchinin's ‘Aelita’ comments on both the imperial past and the decadent allure of the Western present.
We need to step away from the foregone value judgements associated with the term Biedermeier, domestic music, and mass production – all encapsulated in the pejorative use of the term Hausmusik during the nineteenth century. This book uncovers the varieties music-making connected with the domestic music of this era – which are invariably left behind by modern musicologists in favour of a focus on individual, canonic, and original compositions. To understand opera in the Viennese home, it is helpful to consider the values that became attached to Biedermeier domesticity, especially social formation, domestic stability, and wholistic education. In revaluing Viennese opera arrangements of this era, it is also worth considering how they inspired public-sphere agency extending beyond domesticity. This chapter discusses quantitative aspects of piano-opera arrangement culture in Czerny’s Vienna and reasons for the boom in pianos, pianists, and associated publications. It then turns to qualitative considerations, looking at the ways in which these piano-opera arrangements promoted the agency of listeners, arrangers, performers, and women in particular.
The period c.1780–c.1830, covered by this book, was a high point in the ‘fruitful age of musical translations’ (Beethoven). This trend was driven partly by the social and political circumstances, which made private and semi-private music-making particularly feasible and appealing, creating a demand for chamber music that was within the reach of the enthusiastic amateur. But the vogue for arrangements was also a function of the music publishing trade and its governance (or lack of it) around 1800. This chapter explores the vogue for opera in Vienna from the perspectives of composers, then through the lens of publishers’ catalogues, considering which types of opera and which composers were most liked, and how opera (in various ‘musical translations’) infiltrated into Viennese homes around 1800.
This chapter investigates various strands of influence, seeking to understand the role of musical ‘domestication’ in canon formation in the early nineteenth-century Viennese home. Answers are sought to fundamental questions: how the performance of music in the home influenced the creation of an authoritative list of musical ‘works’ to be championed in public; which genres were thus canonised, and how opera, which dominated ‘domesticated’ music, fared in the developing canon; and who were the ‘authorities’ and ‘publics’ in Vienna around the time of the Congress (1814–15 and just afterwards). The chapter focuses on middle-class circles, especially the salons that Leopold von Sonnleithner held and attended. Thanks to middle-class agency, repertoires were perpetuated and recreated, rethought and re-evaluated through musical arrangement and domestic performance. So in early-to-mid-nineteenth-century Vienna, concert life would develop in significant areas – repertoire, performance practices, and listeners’ behaviour, tastes, and values – all of which developed largely in the middle-class home.
This chapter explores the people at the centre of the vogue for opera arrangements in Vienna around 1800, the amateurs who bought, organised, and performed operas in their homes. It considers the profiles of Viennese amateurs, including class and gender, and the meaning of ‘amateur’ (Liebhaber, or ‘dilettante’) in Viennese music-making around this time. It first considers how we trace the musical amateurs in question. Sources regarding private-sphere activities, including published accounts of amateur musicians and music, are considered in this chapter. One-off published lists, which group amateurs or ‘dilettantes’ active in Vienna with their instruments and voices, and reviews of arrangements destined for amateurs, help understand the Viennese amateur in terms of skill level and gender. These accounts have to be read with care, though, as they tend to emphasise the excellence of the Viennese; and they were compiled from sources such as word of mouth, personal knowledge, and newspaper advertisements – certainly not random sampling of the population of musical Vienna. The music itself is analysed in several ways for what it says about amateurs’ identities and skills.
This chapter explores Viennese salons, where arrangements were performed in early nineteenth-century Vienna, and the purposes they fulfilled, such as fostering sociability and advancing social and aesthetic understanding. It examines how various types of opera arrangements extended the meaning and experience of public concert-going. They could allow domestic performers and listeners to engage with ideas about political freedom, class, and nationalism that were being raised in the Viennese salons more generally. Audiences for opera in Viennese salons could listen to works with revolutionary themes and potentially politically inflamatory plots that would not be tolerated in other art forms or more public venues. The chapter considers three prominent female ‘arrangers’ who were significant agents in rearranging the social order in early nineteenth-century Vienna: Fanny von Arnstein; Caroline Pichler; and Maria Theresia von Paradis. It discusses the musical and literary activities they organised, and the degree to which class and gender mixing persisted in their more or less private music-making, especially through the vehicle of musical arrangements.