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Germaine Tailleferre (1892–1983) is now remembered largely because she was a member of Les Six, a group of French composers active in the late 1910s and early 1920s. Tailleferre encountered many obstacles, most notably a difficult personal life including two brief marriages to men who were unsupportive of her musical career; it is also true that critics tended to focus on her gender rather than her musical style. This Element tells the fascinating story of Tailleferre's life and long career and, most significantly, explores the development of her musical style and her role in the development of neoclassicism in France. In recent years, international performers have rediscovered her appealing, lively music and have at last started to bring Tailleferre to wider audiences. This Element will contribute to the rediscovery of Tailleferre and will reveal her to be a significant force in twentieth-century French music.
'What does it mean to follow a ghost?' Posing this question in Specters of Marx (1993), Jacques Derrida introduces the philosophical concept of 'hauntology' and the 'medium of the media' through the Shakespearian trope that time is 'out of joint'. Replete with ghostly crackles, hiss, pops and static, analogue media occupied a pivotal role in experimental music and praxis in the twentieth century, particularly during the 1960s, when composers such as John Cage and Luigi Nono systematically exploited the affordances of records and tape in composition and performance. Exploring hauntology's ghostly interplay with music and technology, this Element considers lost futures, past usage and future implications for hauntological music from the late 1930s to the twenty-first century.
This paper seeks to understand the different conceptual representations of R. Murray Schafer’s ideas in scholarly literature and their relevance within framework of transversal competences as a perspective of education in the 21st century. A systematic review of the literature was carried out using the PRISMA guidelines as a reference. Five multidisciplinary databases were searched between 2000 and 2024 in English, Spanish and Portuguese. The 29 scientific papers included in the review present perspectives from four continents, diverse areas of knowledge and different educational focuses and levels. The results show the relevance of three concepts: listening as a disposition, creative music education as a procedure and soundscape as an interdisciplinary resource. These concepts are approached from the artistic-musical and transdisciplinary fields, and represented from different perspectives: inclusive, aesthetic, social and economic. It is concluded that M. Schafer’s ideas are characterised by their topicality due to the transversal approach they promote, where creativity, social and environmental commitment, and the participation of all in musical learning are coherent with the challenges of musical education and training to which we aspire.
In this article, I address the political, social, and humanitarian issues at the core of my works for the stage. Through examples from my operas El Palacio Imaginado (2003), La tierra de la miel (2012), and Harriet (2018), I discuss how gender issues, social justice, and the burden of racism have transformed my musical language. La tierra de la miel dramatizes the tragedy of human trafficking on the US/Mexico border through the fictionalized story of two of its victims, driven into prostitution and physically and sexually abused. The opera seeks to give a voice to the hundreds of Mexican women (often from Indigenous communities) murdered along the border between the US and Mexico. Harriet recounts episodes from the life of abolitionist Harriet Tubman, including her concerted actions to end the institution of slavery, and ends with a message expressing hope for a continuation of her fight against slavery and racism.
The Biffoli-Sostegni manuscript, MS 27766 of the Bibliothèque du Conservatoire royal de Bruxelles, is the only volume of sixteenth-century polyphony with a secure provenance in a female convent. Its extraordinary survival is made all the more important by its origin at the Florentine convent of San Matteo in Arcetri, the convent in which Suor Maria Celeste Galilei, daughter of Galileo Galilei, spent the last two-thirds of her life. This Element uses archival sources related to San Matteo to create a historical context for the manuscript's music and the lives of the nuns for whom it was written. Analysis of the music is accompanied by both notated and audiovisual musical examples, performed by the UK all-female early music ensemble, Musica Secreta.
Learning a new language is a challenge not only because of the acquisition of grammar and vocabulary but of worldview. In teaching the Irish-Gaelic language to beginners in North America, using songs has proven central to successful language acquisition. Because Irish-Gaelic has strong regional dialects and grammatical challenges that can affect comprehension and pronunciation, teaching students to sing songs that reflect those challenges leads to the internalization of grammar and vocabulary. For some in the diaspora, Irish is a heritage language; the successful combination of song and language connects them to Ireland in ways that language study alone could not.
This article explores the impact of LM Radio—Rádio Clube de Moçambique’s B-Station, broadcasting in English and Afrikaans—in colonial southern Mozambique. Drawing on 441 issues of Rádio Moçambique magazine (1935–1973) and interviews with announcers, directors, and musicians, it reconstructs the station’s history and production practices and examines its reception among Mozambican musicians through the lenses of modernity and cosmopolitanism. Often regarded as apolitical, LM Radio’s trajectory reveals a complex engagement with the Portuguese colonial project and urban youth culture. The article also considers how these dynamics inform postcolonial memory, highlighting media’s role in shaping colonial modernity in southern Africa.
Mediante el concepto de archivo sonoro global proponemos una perspectiva holística para abordar el estudio del universo sonoro al que se accede a través de Internet. Dicho concepto hace referencia a un reservorio de fijaciones sonoras en extremo heterogéneo, expansivo e inestable que alberga expresiones musicales, paisajes sonoros, sonidos del cuerpo humano, mensajes de voz generados con aplicaciones de mensajería instantánea, podcasts y muchos otros fenómenos sonoros. En el desarrollo del artículo describimos cómo y qué agentes alimentan ese archivo, dónde se encuentran alojadas las fijaciones que lo integran y cuáles son sus atributos centrales sobre la base de los conceptos de diversidad, expansividad, inestabilidad, modularidad e intermedialidad.1
This study explores the soundscapes of the Greek National Schism (1915–1922), focusing on the Venizelist victory celebrations of 14–15 September 1920. It examines how curated soundscapes were employed as political tools to reinforce national unity and suppress dissent, while counter-soundscapes offered avenues for resistance. Using press narratives as “earwitness” accounts, the research reconstructs auditory practices that shaped political narratives and collective memory. Bridging ethnomusicology, historical sound studies, and political history, this analysis highlights the performative nature of soundscapes in mediating power dynamics, especially amidst civil conflicts and calls for further cross-cultural studies into music’s role in societal transformation.
This article explores the canonisation of chèo music theatre in Vietnam since the early twentieth century. Focusing on the reform of the classical chèo play “Súy Vân,” it examines the confluence of factors—the political and cultural currents and the networks of actors—involved in canon formation. In this historical account of canonisation, chèo is positioned within an enlarged conversation about tradition, in which tradition is understood as a space for creativity that has recourse to the past while undergoing continual transformation. Moving beyond the canon, questions about the nature of tradition and artistic creativity in Vietnamese music theatre are also explored through analysis of recent experimental work by the artist Sơn X.