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It is important not to consider experience of scenography separately from the total experience of performance. However, consideration of scenographic aspects of performance serves to highlight particular qualities and characteristics of the theatrical event. A scenographic perspective also emphasises the extent to which individual audience members determine the success and significance of performance. This concluding chapter considers what audiences might take from engagement with scenography and how the role of the audience is reshaped through scenographic practice and understanding.
Theatre images
Alan Read has claimed that images are the essence of theatre and that theatre images are ‘part of an economy of symbolic exchange’. The images he describes are not limited to the visual. The kinds of images that theatre produces are informed by space and time and by visual, auditory, and other sensory stimuli. They are not created entirely by the production itself, but come about as a result of the production being able to activate the spectator's imagination:
a woman reaching for a man, a balloon ascending, sand descending, the reverberation of a forest – like others [they] add up to more than the sum of their parts, they have physical depth and imaginative height. They are not solely literary, visual, or poetic images but potentially theatre images, and as such are produced by the relationship between bodies in place, made space, and the presence of more than a seeing eye; they are regarded by a perceiving audience.
Configuration and manipulation of space in relation to the performance event is the key element in determining the nature of scenography. Why is this? In the first instance, it is because of what happens within the confines of the theatre stage. The special characteristic of the stage space is that anything that happens in it is offered for the attention, reception and consideration of the audience and is presumed to have some kind of intended effect or meaning. Take, for example, the placement of a chair on stage. This chair ‘is first and foremost onstage, and before it conveys any information about the fictional world or the real world outside the theatre it presents itself to the spectators as a theatrical chair’. The framing nature of stage space and its contained objects suggests and stimulates expectations of the action that is about to take place. Those particular qualities of a given stage space, as defined through the setting, objects within the setting, lighting, costumes and sound, also have a tangible and concrete influence upon the performed action.
The way space is determined and organised brings about different possibilities with regard to the functions of space in performance. Attempts have been made to clarify spatial function in the theatre in ways that distinguish between ‘stage space’, ‘presentational space’ and ‘fictional space’.
Throughout the history of Western theatrical presentation, technology has been used to captivate and astound audiences. Early theatre such as that of the Greeks and Romans made use of available technology in order to produce visual transformations, interventions and spectacle. Although later European medieval theatre put stress on the need for audiences to hear and listen to plays, there was also considerable emphasis on the spectacular in performance. For example, staging features such as the medieval device known as Hell Mouth, in which devils and damned souls could appear and disappear through the gaping jaws of a bear's or bull's head, made use of opening and closing doors, lifted jaws or curtains to cover the opening of the mouth. Devils appeared to be consumed by flame.
A powerful example of the way in which aspects of early technology coalesced, and still do so in performances today, is the Misteri d'Elx which began in the fifteenth century and is still performed on 15 August every year at Elche, Spain. Here, in the Basilica de Santa Maria, community actors and singers perform a representation of The Assumption of the Virgin where scenography provides a key visual focus and simple technology transforms the basilica. Three skeletal metal frames suspended on three thick hemp ropes are separately lowered and raised through a trap door in the dome of the basilica. From here to ground level is some 130 feet. One of the frames is known as the mangrana, or the ‘pomegranate’.
The aim of this book is to introduce the reader to the purpose, identity and scope of scenography and the theories and concepts which provide a critical framework within which it may be discussed. The work concentrates on scenographic developments in the twentieth century and considers how these continue to evolve in the twenty-first century. Scenographic principles are explained through practical examples and their theoretical context.
Although there are many instances which illuminate different ways in which design shapes the creation of scenography, the book is not exclusively concerned with the role of the theatre designer. In order to map out the wider territory and potential of scenography the work discusses the practice and theory of pioneering scenographers together with the work of directors, writers and visual artists.
Scenography is located as an emergent academic discipline through provision of a conceptual framework for consideration as performance practice and modes of communication with audiences.
The book is intended to be of principal value to university students, both undergraduate and postgraduate, who study theatre and performance. It provides conceptual tools to analyse and discuss scenographic aspects of these disciplines.
In Part 1, Elements, Chapter 1 discusses definitions of the term scenography and its relation to other aspects of the theatrical event. It identifies key elements in scenography. Chapter 2 extends understanding of these elements by discussing the practice and principles of key scenographic innovators in the twentieth century.
Rossini's comic finales consistently foreground the propensity of noise to overwhelm the senses, to both signify and induce madness or confusion, and to transform the bodies on stage into noisy automata. Such mechanical noisiness may appear ‘naturally’ comic and dramatically appropriate – and therefore hardly in need of comment. But the din of Rossini's operas was a point of contention for critics; even Stendhal, normally the composer's staunch advocate, displays a kind of ambivalence about the sheer physical force of Rossini's music. This ambivalence mirrors a larger division between fans and critics, a bifurcation that produced an immense volume of printed matter as Rossini's music became a nexus for debates about the place of reason versus sensation and the troubled relationship between physiological and moral stimulation. These tensions are especially apparent in two operas from 1817, La Cenerentola and La gazza ladra. Both works tend to subvert the conventions of sentimental comedy by ironizing sentimental display, mocking tender feelings or, most tellingly, juxtaposing tears with violent cacophony – tactics that did not always sit well with critics. Using Stendhal's Vie de Rossini as a focal point, this essay situates Rossinian noise and the controversy surrounding it in the context of pervasive concern about the sensible body in a post-sentimental era. Because it seemed to act on the body in such powerful ways, noise very easily allowed commentators to invoke a whole panoply of overlapping discourses – of politics, sentimentality and sensibility, morality, medicine and physiology – in their attempts to account for Rossini's popularity.
Controversial efforts to find political allegory in Dido and Aeneas (c.1689), the great chamber opera by Nahum Tate and Henry Purcell, have obscured the opera's broader concern with the politics of culture. As rival political factions claimed ownership of the nation's cultural heritage, Tate and other dramatists in Restoration England asked searching questions about the relationship between the artist and political authority. Grappling with Virgil's Aeneid, a central text of Stuart absolutism, Dido and Aeneas explores the workings and the costs of partisan myth-making. The opera joins many other Restoration voices in taking up an ancient ‘chaste Dido’ tradition, which accused Virgil of mangling Dido's historical reputation in the service of imperial propaganda. Yet Dido does not set forth a topical allegory or a coherent critique of Stuart misrule, but takes an unstable, irresolute attitude towards the cultural legacy of Virgil, the aesthetics of female suffering, and the politics of royal praise.
Statius' Achilleid is a playful, witty, and open-ended epic in the manner of Ovid. As we follow Achilles' metamorphosis from wild boy to demure girl to lover to hero, the poet brilliantly illustrates a series of contrasting codes of behaviour: male and female, epic and elegiac. This first full-length study of the poem addresses not only the narrative itself, but also sets the myth of Achilles on Scyros within a broad interpretive framework. The exploration ranges from the reception of the Achilleid in Baroque opera to the anthropological parallels that have been adduced to explain Achilles' transvestism. The study's expansive approach, which includes Ovid and Ovidian reception, psychoanalytic perspectives and theorizations of gender in antiquity, makes it essential reading not only for students of Statius, but for students of Latin literature, and of gender in antiquity.
A detailed investigation of the reception and cultural contexts of Puccini's music, this book offers a fresh view of this historically important but frequently overlooked composer. Wilson's study explores the ways in which Puccini's music and persona were held up as both the antidote to and the embodiment of the decadence widely felt to be afflicting late nineteenth- and early twentieth-century Italy, a nation which although politically unified remained culturally divided. The book focuses upon two central, related questions that were debated throughout Puccini's career: his status as a national or international composer, and his status as a traditionalist or modernist. In addition, Wilson examines how Puccini's operas became caught up in a wide range of extra-musical controversies concerning such issues as gender and class. This book makes a major contribution to our understanding of both the history of opera and of the wider artistic and intellectual life of turn-of-the-century Italy.
This 2004 book is a full-length, scholarly study of what is widely regarded as Mozart's most enigmatic opera and Lorenzo Da Ponte's most erudite text. Against the long-standing judgement that the opera uses a misguided confidence in reason to traduce feeling, Goehring's study shows how Cosi affirms comedy's regenerative powers and its capacity to grant access to modes of sympathy and understanding that are otherwise inaccessible. In making this argument, the book surveys a rich literary, operatic and intellectual territory. It offers fresh perspective on the relationships between text and tone in the opera, on the tension between comedy and philosophy and its representation in stage works and on the pastoral mode which the opera uses in subtle ways. Throughout, Goehring's argument is sustained by close readings of primary sources, many of them little known, and is richly illustrated with musical examples.
In this study, Ian Woodfield explores the cultural and commercial life of Italian opera in late eighteenth-century London. It was a period when theatre and opera worlds mixed, venues were shared, and agents and managers collaborated and competed. Through primary sources, many analysed for the first time, Woodfield examines such issues as finances, recruitment policy, the handling of singers and composers, links with Paris and Italy, and the role of women in opera management. These key topics are also placed within the context of a personal dispute between two of the most important managers of the day, the woman writer Frances Brooke and the actor David Garrick, which influenced the running of the major venues, the King's Theatre, Drury Lane and Covent Garden. Woodfield has also uncovered new information concerning the influential role of the eighteenth-century music historian and critic Charles Burney, as artistic advisor to the King's Theatre.
Focusing on Verdi's French operas, Giger shows how the composer acquired an ever better understanding of the various approaches to French versification while gradually bringing his works in line with French melodic aesthetic. In his first French opera, Jérusalem, Verdi treated the text in an overly cautious manner, trying to avoid prosodic mistakes; in Les Vêpres siciliennes he began to apply more freedom, scanning the verses against some prosodic accents to convey the lightheartedness of a melody; and in Don Carlos he finally drew on the entire palette of prosodic interpretations. Most of Verdi's melodic accomplishments in the French operas carried over into the subsequent Italian ones, setting the stage for what later would be called operatic verismo. Drawing attention to the significance of the libretto for the development of nineteenth-century French and Italian opera, this text illustrates Verdi's gradual mastery of the challenges he faced, and their historical significance.
This edited volume brings together academic specialists writing on the multi-media operatic form from a range of disciplines: comparative literature, history, sociology, and philosophy. The presence in the volume's title of Pierre Bourdieu, the leading cultural sociologist of the late twentieth century, signals the editors' intention to synthesise advances in social science with advances in musicological and other scholarship on opera. Through a focus on opera in Italy and France, the contributors to the volume draw on their respective disciplines both to expand our knowledge of opera's history and to demonstrate the kinds of contributions that stand to be made by different disciplines to the study of opera. The volume is divided into three sections, each of which is preceded by a concise and informative introduction explaining how the chapters in that section contribute to our understanding of opera.
Few major artists have aroused the ire and adulation of successive generations as persistently as Richard Wagner. He was the centre of controversy during his lifetime and yet, when he died, he was the most idolized man in Germany. The situation has not changed much since then. Simon Williams explores the reasons for this adulation and antipathy by examining an aspect that may be a fundamental cause for this radical division in the reception of Wagner's work, the phenomenon of heroism. Williams analyses this heroism as a function of Wagner's theatre and music, beginning with a definition and examination of the concept of the heroic. The book also discusses all thirteen stage works by Wagner and the phenomenon of heroism and Wagner's adaptation of the figure of the Romantic hero. Williams offers a theatrical, musical, and cultural re-evaluation of one of the most enduring figures in the arts.