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This is the first time that a seminal collection of fourteen essays by Martin Heidegger (originally published in German under the title Wegmarken) has appeared in English in its complete form. It includes new or first-time translations of seven essays, and thoroughly revised, updated versions of the other seven. Amongst the new translations are such key essays as 'On the Essence of Ground', 'Hegel and the Greeks' and 'On the Question of Being'. Spanning a period from 1919–61, these essays have become established points of reference for all those with a serious interest in Heidegger. Now collected for the first time in translations by an experienced Heidegger translator and scholar, they will prove an essential resource for all students of Heidegger.
A founder in 1830 of the National Colonization Society, Charles Tennant (1796–1873) advocated government support for emigration to Britain's colonies as a means of alleviating poverty at home and boosting the workforce overseas. Briefly representing St Albans in Parliament, he later wrote treatises on contemporary political and financial questions, notably arguing for the abolition of income tax in The People's Blue Book (1857). Also published anonymously, the present work, which appeared in 1864, offers a critique of John Stuart Mill's Utilitarianism (1863). Tennant argues that happiness does not consist in utility, but rather in conformity to divine will as described by the Christian faith. Nevertheless, Tennant says, we ought to promote utility, as this is likely to be conducive to happiness. He then applies this view in detail to contemporary problems of government, domestic policy, taxation, colonies, dependencies, and foreign policy.
By the eighteenth century, the term 'sublime' was used to communicate a sense of unfathomable and awe-inspiring greatness, whether in nature or thought. The relationship of sublimity to classical definitions of beauty was much debated, but the first philosopher to portray them as opposing forces was Edmund Burke (1729–97). Originally published in 1757 and reissued here in the revised second edition of 1759, this influential treatise explores the psychological origins of both ideas. Presented as distinct consequences of very separate emotional lineages, beauty and sublimity are traced back through a web of human feelings, from self-preservation instincts to lust. Burke's doctrine of the sublime was to have far-reaching effects. In Britain, it informed perceptions of landscape in art and literature for years to come. Meanwhile, on the continent, Kant regarded Burke as 'the foremost author' in 'the empirical exposition of aesthetic judgments'.
Is not this medium much rarer within the dense bodies of the Sun, stars, planets and comets, than in the empty celestial spaces between them? And in passing from them to great distances, does it not grow denser and denser perpetually, and thereby cause the gravity of those great bodies towards one another, and of their parts towards the bodies; every body endeavouring to go from the denser parts of the medium towards the rarer? For if this medium be rarer within the Sun’s body than at its surface, and rarer there than at the hundredth part of an inch from its body, and rarer there than at the fiftieth part of an inch from its body, and rarer there than at the orbit of Saturn; I see no reason why the increase of density should stop anywhere, and not rather be continued through all distances from the Sun to Saturn, and beyond. And though this increase of density may at great distances be exceeding slow, yet if the elastic force of this medium be exceeding great, it may suffice to impel bodies from the denser parts of the medium towards the rarer, with all that power which we call gravity. And that the elastic force of this medium is exceeding great, may be gathered from the swiftness of its vibrations. Sounds move about 1140 English feet in a second minute of time, and in seven or eight minutes of time they move about one hundred English miles. Light moves from the Sun to us in about seven or eight minutes of time, which distance is about 70000000 English miles, supposing the horizontal parallax of the Sun to be about 12”. And the vibrations or pulses of this medium, that they may cause the alternate fits of easy transmission and easy reflection, must be swifter than light, and by consequence above 700000 times swifter than sounds. And therefore the elastic force of this medium, in proportion to its density, must be above 700000 x 700000 (that is, above 490000000000) times greater than the elastic force of the air is in proportion to its density.