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. . . we regard the cosmos as very beautiful. Yet it is also very terrible. For ourselves, it is easy to look forward with equanimity to our end, and even to the end of our admired community; for what we prize most is the excellent beauty of the cosmos. But there are the myriads of spirits who have never entered into that vision. They have suffered, and they were not permitted that consolation. There are, first, the incalculable hosts of lowly creatures scattered over all the ages in all the minded worlds. Theirs was only a dream life, and their misery not often poignant; but none the less they are to be pitied for having missed the more poignant experience in which alone spirit can find fulfilment. Then there are the intelligent beings, human and otherwise; the many minded worlds throughout the galaxies, that have struggled into cognizance, striven for they knew not what, tasted brief delights and lived in the shadow of pain and death, until at last their life has been crushed out by careless fate. In our solar system there are the Martians, insanely and miserably obsessed; the native Venerians, imprisoned in their ocean and murdered for man’s sake; and all the hosts of the forerunning human species. A few individuals no doubt in every period, and many in certain favoured races, have lived on the whole happily. And a few have even known something of the supreme beatitude. But for most, until our modern epoch, thwarting has outweighed fulfilment; and if actual grief has not preponderated over joy, it is because, mercifully, the fulfilment that is wholly missed cannot be conceived.
Olaf Stapledon, Last and First Men
Our position in the material universe is special and probably unique, and . . . it is such as to lend support to the view, held by many great thinkers and writers today, that the supreme end and purpose of this vast universe was the production and development of the living soul in the perishable body of a man.
Alfred Russel Wallace, Man’s Place in the Universe, as Indicated by the New Astronomy
Unlike special relativity, quantum mechanics was not the inspired product of one mind. It developed, in fits and starts, over a period of 25 years (1900–1925), and many cooks stirred the broth. Even now, a century later, quantum mechanics raises profound conceptual questions. Every competent physicist can “do” quantum mechanics, and the predictions it makes are in spectacularly good agreement with experimental results; there can be little doubt that quantum mechanics is “right.” On the other hand, as Richard Feynman once remarked, “nobody understands quantum mechanics.”
I'll tell the story in two parts. First the history (how the essential pieces of the puzzle were assembled), and then the implications (what the finished picture has to say about our world).
Photons
Like relativity, quantum mechanics began with the study of light. In both cases, this historical association is misleading. Relativity, really, has nothing to do with light – to be sure, it involves that magic speed limit, c, and of course the most familiar thing that travels at speed c is light. So light is a convenient vehicle for introducing the subject. But it is perfectly possible to imagine a universe in which there is no such thing as light, and yet relativity might still be valid.
Quantum mechanics, too, starts with light – in this case the “quantum” of light (the photon). But, as it turns out, this is just one rather specialized example of much more general principles – in fact, a rather bad example, because photons are by their nature relativistic (they travel at the speed of light), and it would be more natural to begin with the quantum mechanics of slow-moving objects, in analogy with Newtonian mechanics.
‘Sir,’ I replied to him, ‘the majority of men, who only judge things by their senses, have allowed themselves to be persuaded by their eyes, and just as the man on board a ship which hugs the coastline believes that he is motionless and the shore is moving, so have men, revolving with the Earth about the sky, believed that it was the sky itself which revolved about them. Added to this there is the intolerable pride of human beings, who are convinced that nature was only made for them – as if it were likely that the Sun, a vast body four hundred and thirty-four times greater than the Earth, should only have been set ablaze in order to ripen their medlars and to make their cabbages grow heads!’
‘As for me, far from agreeing with their impudence, I believe that the planets are worlds surrounding the Sun and the fixed stars are also suns with planets surrounding them; that is to say, worlds which we cannot see from here, on account of their smallness, and because their light, being borrowed, cannot reach us. For how, in good faith, can one imagine these globes of such magnitude to be nothing but great desert countries, while ours, simply because we, a handful of vainglorious ruffians are crawling about on it, has been made to command all the others? What! Just because the Sun charts our days and years for us, does that mean to say it was only made to stop us banging our heads against the walls? No, no, if this visible god lights man’s way it is by accident, as the King’s torch accidentally gives light to the passing street-porter.’
Cyrano de Bergerac, Les États et Empiresde la Lune, trans. G. Strachan
Behind every man now alive stand thirty ghosts, for that is the ratio by which the dead outnumber the living. Since the dawn of time, roughly a hundred billion human beings have walked the planet Earth. Now this is an interesting number, for by a curious coincidence there are approximately a hundred billion stars in our local universe, the Milky Way. So for every man who has ever lived, in this Universe there shines a star. But every one of those stars is a sun, often far more brilliant and glorious than the small, nearby star we call the Sun. And many – perhaps most – of those alien suns have planets circling them. So almost certainly there is enough land in the sky to give every member of the human species, back to the first ape-man, his own private, world-sized heaven – or hell. How many of those potential heavens and hells are now inhabited, and by what manner of creatures, we have no way of guessing; the very nearest is a million times farther away than Mars or Venus, those still remote goals of the next generation. But the barriers of distance are crumbling; one day we shall meet our equals, or our masters, among the stars. Men have been slow to face this prospect; some still hope that it may never become a reality. Increasing numbers, however, are asking: ‘Why have such meetings not occurred already, since we ourselves are about to venture into space?’ Why not, indeed? Here is one possible answer to that very reasonable question. But please remember: this is only a work of fiction. The truth, as always, will be far stranger.
Arthur C. Clarke, 2001: A Space Odyssey
We don’t want to conquer the cosmos, we simply want to extend the boundaries of Earth to the frontiers of the cosmos . . . we don’t want to enslave other races, we simply want to bequeath our values and take over their heritage in exchange. We are only seeking Man. We don’t know what to do with other worlds . . . We are searching for an ideal image of our own world: we go in quest of a planet, of a civilization superior to our own but developed on the basis of a prototype of our primeval past.
Astronomy is an observational science, renewed and even revolutionized by new developments in instrumentation. With the resulting growth of multiwavelength investigation as an engine of discovery, it is increasingly important for astronomers to understand the underlying physical principles and operational characteristics for a broad range of instruments. This comprehensive text is ideal for graduate students, active researchers and instrument developers. It is a thorough review of how astronomers obtain their data, covering current approaches to astronomical measurements from radio to gamma rays. The focus is on current technology rather than the history of the field, allowing each topic to be discussed in depth. Areas covered include telescopes, detectors, photometry, spectroscopy, adaptive optics and high-contrast imaging, millimeter-wave and radio receivers, radio and optical/infrared interferometry, and X-ray and gamma-ray astronomy, all at a level that bridges the gap between the basic principles of optics and the subject's abundant specialist literature. Color versions of figures and solutions to selected problems are available online at www.cambridge.org/9780521762298.
Modern astronomical research is beset with a vast range of statistical challenges, ranging from reducing data from megadatasets to characterizing an amazing variety of variable celestial objects or testing astrophysical theory. Linking astronomy to the world of modern statistics, this volume is a unique resource, introducing astronomers to advanced statistics through ready-to-use code in the public domain R statistical software environment. The book presents fundamental results of probability theory and statistical inference, before exploring several fields of applied statistics, such as data smoothing, regression, multivariate analysis and classification, treatment of nondetections, time series analysis, and spatial point processes. It applies the methods discussed to contemporary astronomical research datasets using the R statistical software, making it invaluable for graduate students and researchers facing complex data analysis tasks. A link to the author's website for this book can be found at www.cambridge.org/msma. Material available on their website includes datasets, R code and errata.
This exciting tour of our Universe explores our current knowledge of exoplanets and the search for another Earth-like planet. Beginning with the basic concepts of planet formation and the composition of the Universe, Stuart Ross Taylor summarises our knowledge of exoplanets, how they compare with our planets and why some stars have better habitable zones. Further sections provide a detailed study of our Solar System, as a basis for understanding exoplanetary systems, and a detailed study of the Earth as our only current example of a habitable planet. The book concludes with a philosophical and historical discussion of topics surrounding planets and the development of life, including why our chances of finding aliens on exoplanets is very low. This is an engaging and informative read for anyone interested in planetary formation and the exploration of our Universe.
“If a person should ask my advice before undertaking a long voyage, my answer would depend on his possessing a taste for some branch of knowledge” [1].
At present there is a popular consensus in favor of intelligent life elsewhere in the universe. These notions are at least 2500 years old and rest on several assumptions, that have run as a common thread throughout history. Many lie outside the realm of scientific enquiry coming under the heading of “must be” arguments. The first is that the universe is infinite and so must contain planets identical to the Earth. This is often phrased as the “Big Numbers” argument. There are so many stars with planets that somewhere out there must be a replica of us. The second is that because life exists here, it must be common elsewhere. The third is that the development of intelligence is inevitable and happens elsewhere concurrently with, or more commonly in advance of, the evolution of life on Earth. These themes are addressed below under several headings.
THE PLURALITY OF WORLDS [2]
The discovery of many planets orbiting other stars, free-floating objects and the widespread occurrence of dusty circum-stellar disks, some with gaps in which planets are lurking, has raised once again in a dramatic fashion, the ancient question posed amongst others by Albertus Magnus in the thirteenth century: “since one of the most wondrous and noble questions in Nature is whether there is one world or many, a question that the human mind desires to understand, it seems desirable for us to enquire about it” [3]. One of the favorite current quotations of astrobiologists comes from Metrodorus of Chios (350 BCE). It is usually stated as “it is unnatural in a large field to have only one ear of corn and in the infinite universe, only one living world”. These questions have been discussed under many headings for the past 25 centuries since Democritus, Epicurus and Metrodorus favored a multitude of worlds.
“The true constitution of the universe–the most important and admirable problem that there is” [1].
AN EXPANDING VIEW
In order to obtain some perspective on the place of planets in the scheme of things, it is useful to contemplate the scale of the universe, as we perceive it at present. Everything in the universe is very isolated. The nearest star to us is Proxima Centauri, a red dwarf and the faintest member of a triple star system of which Alpha Centauri is the brightest. This star is familiar to dwellers in the southern hemisphere, as it forms one of the Pointers to the Southern Cross. Light from this nearest star takes 4.2 years to reach us. Although Proxima Centauri is the nearest star at present, the dwarf star Ross 248 will succeed to the title in about 33,000 Earth years. Because of the slow relative movements of the stars, our familiar constellations, such as Orion the Hunter and his companion, the Great Dog, will be rearranged and replaced by other groupings in the future. Edmund Halley (1656–1742), of comet fame, seems to have been one of the first to realize this, by observing that the positions of many stars in the early eighteenth century differed from those recorded in the catalogue of Hipparchus in the second century BCE.
We live in remarkable times replete with technical advances, a consequence of the great intellectual advances of the seventeenth and eighteenth centuries in Europe. Destiny or Chance in 1998 looked at the solar system to examine the question whether our planets were likely to be reproduced elsewhere. From the evidence then available, this was judged to be very unlikely, while the possibility of intelligent life resembling Homo sapiens [1] elsewhere was assessed to be zero. In the succeeding dozen years, major improvements in technology have resulted in the discovery of thousands of exoplanets. Has the situation changed? Yes, in the sense that it has gotten worse. Not only are the exoplanets “Strange New Worlds” as a popular book title has it, but our familiar solar system itself, with its tidy circular orbits, appears to be a rarity. The very architecture of the solar system, familiar to every schoolchild, appears to have arisen through chance collisions and migrations half a millennium after it formed.
Destiny or Chance was written following a close look at our solar system. The numerous planets, satellites, TNOs, asteroids, centaurs and other assorted debris that surround our Sun provided no evidence of design. The resulting array, strange enough when looked at objectively, was clearly the result of a series of chance events. Halfway through writing Destiny or Chance, the first exoplanets were discovered. These “Hot Jupiters” were totally unexpected by astronomers, although less surprising to students of the solar system. Lurking in the background is the expectation that something like the Earth, complete with its set of interesting inhabitants, might be discovered.