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This book is a theoretical and ethnographic study of the shifting border between the Republic of North Macedonia and Greece. The central argument is that political borders between states not only restrict or regulate the movement of people and things but are also always porous and permeable, exceeding state governmentality. To support this argument the book draws on scholarship from geology that describes and classifies different kinds of rock porosity. Just as seemingly solid rock is often laden with pores that allow the passage of liquids and gases, so too are ostensibly impenetrable borders laden with forms and infrastructures of passage. This metaphor is theoretically powerful, as it facilitates the idea of border porosities through a varied set of case studies centered on the Greek–Macedonian border. The case studies include: the history of railways in the region, border-town beauty tourism, child refugees during the Greek Civil War, transnational mining corporations and environmental activism, and, finally, a massive, highly politicized urban renewal project. Using interdisciplinary frameworks combining anthropology, history, philosophy, and geology, the book analyzes permeations triggered by the border and its porous nature that underline the empirical, political, and philosophical processes with all their emancipatory or restrictive effects.
With race as a central theme, this book presents racial stratification as the underlying system which accounts for the difference in outcomes of Whites and Blacks in the labour market. Critical race theory (CRT) is employed to discuss the operation, research, maintenance and impact of racial stratification. The power of this book is the innovative use of a stratification framework to expose the pervasiveness of racial inequality in the labour market. It teaches readers how to use CRT to investigate the racial hierarchy and it provides a replicable framework to identify the racial order based on insight from the Irish case. There is a four-stage framework in the book which helps readers understand how migrants navigate the labour market from the point of migration to labour participation. The book also highlights minority agency and how migrants respond to their marginality. The examples of how social acceptance can be applied in managing difference in the workplace are an added bonus for those interested in diversity and inclusion. This book is the first of its kind in Ireland and across Europe to present inequality, racism and discrimination in the labour market from a racial stratification perspective. While this book is based on Irish data, the CRT theoretical approach, as well as its insight into migrant perspectives, poses a strong appeal to scholars of sociology, social justice, politics, intercultural communication and economics with interest in race and ethnicity, critical whiteness and migration. It is a timely contribution to CRT which offers scholars a method to conduct empirical study of racial stratification across different countries bypassing the over-reliance on secondary data. It will also appeal to countries and scholars examining causal racism and how it shapes racial inequality.
Africans have long graced football fields around the world. The success of icons such as Samuel Eto’o, Didier Drogba and Mohamed Salah has fuelled the migratory projects of countless male youth across the African continent who dream of following in their footsteps. Using over a decade of ethnographic research, African Football Migration captures the historical, geographical and regulatory features of this migratory process. The book uncovers and traces the myriad actors, networks and institutions that impact the ability of children and youth across the continent to realise social mobility through football’s global production network. This sheds critical light on how young people are trying to negotiate contemporary barriers to social becoming erected by neoliberal capitalism. It also generates original interdisciplinary perspectives on the complex interplay between structural forces and human agency as young players navigate an industry rife with commercial speculation. A select few are fortunate enough to reach the elite levels of the game and build a successful career overseas. Significantly, the book vividly illustrates how for the vast majority, the outcome of ‘trying their luck’ through football is involuntary immobility in post-colonial Africa. These findings are complemented by rare empirical insights from transnational African migrants at the margins of the global football industry and those navigating precarious post-playing-career lives. In unpacking these issues, African Football Migration offers fresh perspectives on the transnational strategies deployed by youth and young men striving to improve their life chances, and the role that mobility – imagined and enacted – plays in these struggles.
The relationship between the Conservative Party and the organised working class is fundamental to the making of modern British politics. Although always a minority, the organised working class was perceived by Conservatives as a challenge, a threat and an opportunity. The book’s fundamental question is ‘why throughout its history was the Conservative Party so accommodating towards the organised working class?’ And why in the space of a relatively few years did it abandon this heritage? For much of the party’s history its leaders calculated they had more to gain from the unions’ political inclusion, but during the 1980s Conservative governments marginalised the organised working class to a degree that previously would have been thought politically disastrous for the party. This shift altered British politics profoundly.
How does migration feature in states’ diplomatic agendas across the Middle East? Until recently, popular wisdom often held that migration is an important socio-economic, rather than political, phenomenon. Migration diplomacy in the Middle East counters this expectation by providing the first systematic examination of the foreign policy importance of migrants, refugees, and diasporas in the Global South. Gerasimos Tsourapas examines how emigration-related processes become embedded in governmental practices of establishing and maintaining power; how states engage with migrant and diasporic communities residing in the West; how oil-rich Arab monarchies have extended their support for a number of sending states’ ruling regimes via cooperation on labour migration; and, finally, how labour and forced migrants may serve as instruments of political leverage. Drawing on multi-sited fieldwork and data collection and employing a range of case studies across the Middle East and North Africa, Tsourapas enhances existing understandings of regional migration governance in the Global South. The book identifies how the management of cross-border mobility in the Middle East is not primarily dictated by legal, moral, or human rights considerations but driven by states’ actors key concern – political power. Offering key insights into the history and current migration policy dilemmas, the book will provide both novices and specialists with fresh insights on migration into, out of, and across the modern Middle East.
Reclaiming Migration critically assesses the EU’s migration policy agenda by directly engaging the voices of Europe’s so-called migrant crisis that otherwise remain unheard: those of people on the move. It undertakes an extensive analysis of a counter-archive of testimonies co-produced with people migrating across the Mediterranean during 2015 and 2016, to document the ways in which EU policy developments both produce and perpetuate the precarity of those migrating under perilous conditions. The book shows how testimonies based on lived experiences of travelling to – and arriving in – the EU draw attention to the flawed assumptions embedded in the deterrence paradigm and policies of anti-smuggling; in protection mechanisms and asylum procedures that rely on simplistic understandings of the migratory journey; and in the EU’s self-projection as a place of human rights and humanitarianism. Yet, it also goes further to reveal how experiences of precarity, which such policies give rise to, are inseparable from claims for justice that are advanced by people on the move, who collectively provide a damning critique of the EU policy agenda. Reclaiming Migration develops a distinctive ‘anti-crisis’ approach to the analysis of migratory politics and shows how migration forms part of a broader movement that challenges the injustices of Europe’s ‘postcolonial present’. Written collectively by a team of esteemed scholars from across multiple disciplines, the book serves as an important contribution to debates in migration, border and refugee studies, as well as more widely to debates about postcolonialism and the politics of knowledge production.
Sibling relationships are full of sociological intrigue. Siblings can pervade our everyday lives, shaping our identities and relationships through the life course, tapping into profound questions about who we are and who we can become, about family, relatedness, self and time. It is surprising, then, that the role of lateral ties between siblings has received relatively little sociological attention. Drawing upon innovative qualitative data sources and focusing on four key themes in sociological thought – self, relationality, imagination and time – Siblings and sociology addresses this omission by exploring the sociological significance of siblingship. Grounded in theories of relatedness but spanning theoretical work on generation, life course, emotion, sensory worlds, normativity and identity, Siblings and sociology demonstrates how and why siblings matter, asking what sociological insights can be gained by using siblingship as a lens through which to re-examine these familiar sociological ideas.
A savage song examines the multiple narratives of race, manhood, and nation to emanate from practices of anti-black and anti-Mexican terror in the early twentieth century, tracing within them the broader reverberations of slavery, settler colonialism, and U.S. imperialism. It considers instances of violence enacted by white citizens and agents of the state, as well as instances in which Mexican and black men respectively took up armed resistance to massacre. Drawing upon mainstream and radical print media from the United States and Mexico, cultural texts, government documents, and archival materials, the book asks how these moments of killing and dying were understood by a range of actors, under what historical conditions they unfolded, and how they came to be infused with raced, gendered, and historical meaning. Notions of masculine power were central to explanations that sought to rationalize or celebrate racial violence and the order it enforced, as well as those which sought to imagine new worlds. In U.S. cultural and political discourses, the racial degeneracy of black and Mexican men was delineated not only in the acts of savagery they supposedly committed or threatened to commit, but also in the profuse, public, and abject manner in which they died. Mexicans and African Americans challenging U.S. violence deployed their own discourses of death and resistance that both subverted and rearticulated dominant gendered logic.
This final chapter examines how cross-border mobility may also feature in issue-linkage strategies, as migrants and refugees are employed as instruments of leverage by host states. This chapter focuses on two types of mobility as leverage – labour and forced migration. In terms of the former, the chapter first examines how Egypt was faced with numerous attempts by Arab host-states to target Egyptian migrant communities within their borders, predominantly unskilled or low-skilled, as instruments of coercion. Egyptian migrant communities were faced with various forms of abuse, including incarceration and torture, or, more frequently, expulsion from their host-states, who sought to take benefit from Egypt’s socio-economic dependence on labour migration. Two types of issue-linkage strategies were employed by Arab states against Egypt: in the first, Libyan coercion emerged as personalistic cross-regime relations between the sending and host-state broke down, namely between Egyptian President Anwar Sadat and Libyan Prime Minister Anwar Gaddafi; the second type of strategy aimed to secure specific policy concessions from Egypt, as has been the case with Iraq or, in the post-2011 era, with Libya and Jordan.
By 1964 the party leadership and membership seemed to be converging on a common diagnosis of ‘the union problem’. The failure of Conservative experiments in government with tripartism stimulated further the existing interest in legal reform. This was reinforced by the bitter conflicts over incomes policy and union reform that characterised the 1964–70 Labour Governments. Drawing on a trend in Conservative thinking that emerged in 1958, by 1968 the Conservative Party seemed committed to the extensive legal reform of unions and industrial relations as part of its determination to address ‘the British disease’. When the Conservatives entered government in 1970, this, and a seeming commitment to a more free-market approach, appeared to herald a radical departure from post-war governance. However, under the pressure of events the essentially pragmatic Heath Government speedily changed course in a number of key policy areas and also found itself in direct conflict with the trade unions, first over the Industrial Relations Act and then over incomes policy. This culminated in the ‘who governs’ election of February 1974 that precipitated the fall of the Heath Government.
This chapter examines the rationale behind African youth entering into and transitioning between a series of nodes in the local football industry that they hope will lead to transnational football migration. It reveals how youth in contemporary Africa increasingly perceive and justify their entry into the local game as part of their biographical planning in an era of neoliberal governance. The chapter also introduces a range of interpretations and representations of football that shape this project of individual and social becoming, teasing out the ‘migration drivers’ that influence young people’s decision to embark on a career in football. More specifically, youth are argued to see football migration as a vehicle for social mobility, an alternative pathway to attain a sense of respectable adulthood and fulfil intergenerational obligations to family, alongside wider social expectations around migration in West African contexts. Significantly, the chapter illustrates that although operating within neoliberal contexts that encourage individuation, the migratory drivers informing aspirations to ‘become a somebody’ through football are part of a more collective endeavour. These drivers and attendant aspirations are constitutive of a ‘social negotiation of hope’.