Thirty years ago, J. de Ghellinck suggested that an examination of the thought of St. Bruno, bishop of Segni, might reveal some parallels with the thought of St. Anselm. More recently, R. Gregoire has explored the notion in his study of St. Bruno. He concedes that some similarities are noticeable, particularly in the conservative monastic attitude which both Bruno and Anselm display towards the theologian's task. But he questions the worthwhileness of any attempt to compare the two on two grounds. First, diere is some question as to the authenticity of one of the works attributed to Bruno, whose thought most closely resembles that of Anselm's treatises. And secondly, he finds insufficient grounds for believing that Bruno can have borrowed from Anselm in composing this piece—even if it is, indeed, his; there are demonstrably other possible sources of their common ideas. If de Ghellinck had in mind any such direct borrowing, the evidence is certainly most unsatisfactory. But die term he chooses is ‘rapports’. It may be that we are dealing here, even if not always wim works of Bruno himself, with writings which are the product of the contemporary community of thought upon which Anselm himself drew. The interest of the ‘rapports’ which are undoubtedly present would then lie in the evidence they provide as to the climate in which Anselm himself thought and wrote.