Rank, Passions, and Virtues in Hume’s Treatise
Published online by Cambridge University Press: 05 December 2025
Contrary to stereotypes about enlightenment texts, the Treatise of Human Nature is thoroughly inegalitarian. This inegalitarianism is descriptive, not normative: Hume builds a tendency to create inequities into his theory of human nature, and he describes humans as continually and inevitably ranking one another and themselves as superior or inferior. I begin by showing the pervasiveness of inegalitarianism in Book 2’s theory of the passions—in the analysis of pride and the influence of property on pride, in the way that human commonality intensifies power imbalances, and in the influence of comparison on our sympathy with those judged superior or inferior. I then explain how Book 3’s analyses of natural abilities and justice reinforce the inegalitarianism of our passions. In other writings, Hume seems more aware of and concerned with questions of equality, but the Treatise offers few resources for criticizing the inequality that seems to result from our nature.
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