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Index

Published online by Cambridge University Press:  23 November 2024

Edited by
Douglas Hedley  and
Daniel J. Tolan
Douglas Hedley
Affiliation:
University of Cambridge
Daniel J. Tolan
Affiliation:
University of Cambridge

Information

Type
Chapter
Information
Participation in the Divine
A Philosophical History, From Antiquity to the Modern Era
 , pp. 382 - 386
Publisher: Cambridge University Press
Print publication year: 2024

Index

accommodation
Origen’s doctrine of, 78, 83
through the sacraments, 296
Adam, 21–22, 28, 30, 31, 193, 288
Albert the Great, 222, 225, 233, 247
angels, 87, 93, 115, 231, 319–320
hierarchy of, 205–206, 208, 214, 294–295
in temple discourse, 20, 22–24, 27, 29–30, 32–33
apokatastasis, 10, 101–105, 109, 113, 119
apophaticism, 13, 65, 109–110, 120, 187, 188, 305, 307
Aquinas, Thomas, 2, 5, 7, 13–14, 61, 143, 145, 220–242, 247, 250–254, 255, 257, 258, 259–260, 262–263, 265, 274, 294, 332, 333, 344, 365
arche. See first principle
archetype, 1, 2, 3, 311, 317, 349, 351, 356, 357, 361
Aristotle, 1, 9, 13, 45, 53, 57, 60, 94, 108, 129, 131, 146–148, 150, 163, 177, 198, 221, 222, 224–235, 237, 239, 245–246, 256, 266, 289, 334, 349, 374
critique of Plato, 5, 41–42, 62, 100, 190, 224–225, 246
unmoved mover, 330
assimilation, 10, 66, 105–106, 121, 251, 262, 264
Athenian school of Platonism, 11, 162–179
Augustine of Hippo, 2–3, 10–11, 12, 14–15, 128–132, 134–146, 147–149, 151–158, 192–194, 220, 245, 246, 249, 267, 276, 300
Bayle, Pierre, 329, 331, 350
beatitude, 100, 102–103, 104, 105–106, 113, 222, 224, 232, 264, 267–268
Beautiful, the, 1, 39, 41, 46–49, 51, 58–62, 100, 110, 184, 235, 284, 285–288, 289, 294, 297, 298, 308
Berthold of Moosburg, 12, 208–209
Böhme, Jacob, 4, 346, 347, 348, 351–352, 353–354, 357
Boethius, 195, 196, 207
Bonaventure, 13–14, 128, 130–135, 139, 143, 144, 147, 158, 247, 248–250, 251, 252, 254–255, 258, 260, 263–267, 268–269
boniform vision, 307–313, 320, 324, 325
Casunus. See Nicholas of Cusa
causa sui, 7, 368
causality, 15, 61, 187, 223, 234, 249, 310, 319, 329, 330, 332, 339
efficient, 1, 47, 53, 133, 134, 183, 196, 222–223, 232–235, 265, 310, 332–336, 368, 372
final, 1, 59, 90, 183, 196, 221, 223, 226, 232–234, 310, 368, 374
formal, 42, 45–46, 90, 221, 233, 234, 265–266
creatio continua, 120, 320
creatio ex nihilo, 106, 190, 346, 375
Cudworth, Ralph, 4, 15, 328–341, 347, 350, 353, 358
Damascius, 164, 167, 175–177, 178
Day One, 20–26, 32
deification, 8, 10, 14, 19, 34, 36, 37, 102, 103, 104, 105, 110, 113, 119, 187, 193, 242, 262, 265, 267, 268, 298, 305
demiurge, 42, 67, 73, 169, 170, 190, 276, 278, 345, 359, 377
Descartes, René, 15, 303, 307, 309, 332, 334, 338, 339–340, 341
Dionysius the Areopagite, 7, 10, 12, 14, 87, 94, 110, 119–120, 183, 195, 199–202, 204–206, 208–210, 220–223, 225–226, 229, 233–237, 245, 272, 288, 292, 293–294, 300–301, 332
Diotima, 51, 58–60, 103, 298
divine
ideas, 3, 12, 13, 87, 92, 155, 156, 246, 247, 250, 253, 258, 260, 261
infinity, 3, 10, 15, 101, 109–110, 113, 119, 184, 241–242, 308–310, 314–317, 325, 330
nature, 3, 61, 73, 105–107, 109–111, 114–115, 118, 120, 189, 236, 247, 251, 262–263, 266–267, 314–315, 322
simplicity, 9, 76, 118, 184, 222, 233, 236–237, 250, 259
Duns Scotus, 6, 13, 247, 254–260, 267–270
dynamis, 10, 79–83, 176, 177
Eckhart, Meister, 10, 120–121, 345–346, 357
emanation, 4, 7, 185, 222, 237, 347, 351–352, 357
epektasis, 10, 105, 112
Eriugena, John Scotus, 3, 12, 100, 120, 121, 195, 196, 202–206, 208, 300, 331, 332, 345
eros, 16, 45, 51, 59, 60, 298, 308, 374
essence, 2, 12, 13, 93, 106, 109–111, 114, 121, 178, 185, 187–190, 221, 247
and energies/activities distiction, 12, 105, 109, 120, 184, 185
double activity, 12, 185–186
evil, 74, 104, 109, 110, 113, 279, 282, 325, 346
problem of, 1, 375, 379
exitus-reditus, 7, 10, 81, 83, 221, 222, 224, 234, 301, 345
Ficino, Marsilio, 14, 272–290, 304, 331, 347
first principle, 5, 7, 108, 114, 121, 165, 175–177, 199–200, 223, 225, 234, 236–237, 251, 301, 304, 307–308, 310–311, 331, 341, 355
Forms, 3, 7, 10, 14, 39–43, 46–50, 52, 53–54, 56, 57–61, 64–68, 86–87, 89, 91–92, 95, 100, 111, 120, 142, 146, 148–150, 151, 154, 155, 156, 170, 182, 183, 184, 189, 192, 193, 195, 196, 207–208, 222, 228, 238, 246, 251–252, 272, 273–277, 279, 283–284, 287, 289–290, 307, 308, 328, 331, 345, 371
Gilson, Étienne, 139, 149, 155, 158
Good, the, 40, 51–62, 65, 66, 68, 102, 103, 105–109, 110, 113, 198, 209, 221, 223, 233–235, 240, 246, 283, 297, 300, 301, 306–309, 331
grace, 13–14, 119, 130, 132, 155, 205, 235, 236–242, 245, 272, 296, 298–300, 307, 319
created, 242, 262–270
Gregory of Nyssa, 10, 99–121
habit, 148, 187–188, 262, 266, 268–270
harmony, 14, 93, 120, 201, 282, 284, 287, 329, 330, 331, 338
Hegel, Georg Wilhelm Friedrich, 4, 345, 349–350, 351, 354–355, 358, 359
henads, 11, 164, 166–169, 172, 173, 175, 176, 178, 208, 234
Henry of Ghent, 247, 268–269
Hobbes, Thomas, 303, 312, 332, 339, 341
Hooker, Richard, 3, 14, 292–301
hyle. See matter
Iamblichus, 14, 163, 166–167, 170, 172, 174, 177, 285, 300
Ideas. See Forms
illumination, 10–11, 14, 29, 31, 128–158, 205, 298, 300
image of God, 2, 13, 21, 30, 76, 91, 115, 121, 140–142, 149, 153, 221, 238–239, 261, 267, 357
imitation, 13, 54, 58, 110, 190, 220, 224, 246, 247, 248, 249, 250, 253, 254, 258
incarnation, 22, 23–25, 32, 35, 101, 106, 120, 144, 183, 189, 374
intellect, 3, 10, 45, 87–96, 140, 146, 148, 150, 164, 169, 197, 201, 210, 211, 226, 227, 229, 234, 238, 240, 242, 257, 274, 282, 306, 315, 318, 322, 351
active, 89, 232
agent, 13, 129, 132, 146–155
potential, 146, 148, 151, 154
Jacobi, Friedrich Heinrich, 346, 348, 350, 352–355
Johannine prologue, the, 24, 25, 31, 74, 114, 116, 233, 301
John Scot. See Eriugena,John Scotus
Kant, Immanuel, 93, 329, 344, 348–350, 352, 354, 368, 378
Koran, 91
Leibniz, Gottfried, 4, 15, 329–330, 331, 337–339, 344, 348, 350, 352, 369, 377
Liber de causis, 195, 208, 233, 234
logoi, 11, 93, 95, 105, 120, 156, 182–184, 187–188, 190
Logos, 9, 11, 24, 26, 31, 35, 73, 74–76, 77, 83, 89, 91, 93, 95, 101, 106, 110–119, 134, 135, 143, 182, 187, 192, 232, 240, 301
matter, 18, 20, 72–73, 77, 137, 142, 156, 171, 231, 234, 237, 283, 309, 313, 315–318, 328, 331, 334–335, 337, 338–339, 341, 343, 359, 375, 378
Maximus the Confessor, 10, 11–12, 91, 92–93, 100, 120, 181–190
methexis, ix, 15, 44, 111, 224, 225, 228, 272, 289, 292, 295, 364
mimesis. See imitation
More, Henry, 4, 15, 303–325, 338, 346, 347, 350, 351
multiplicity, 64, 65, 164, 167, 168, 170, 171, 174, 175, 197, 199, 201, 202, 213, 316, 378, 379
Nicholas of Cusa, 12, 196, 209–214, 364
One, the, 7, 9, 11, 14, 68, 100, 106, 108, 110, 111, 197, 199, 202, 234, 273, 275, 283, 300, 307, 331, 341, 345, 356
and the many problem, 8, 9, 183, 377
Origen of Alexandria, 9, 71–83, 99–101, 103–104, 105–112, 114, 115–117, 118–121, 142
pantheism, 7, 182, 188–189, 346, 350, 352–353
controversy (Pantheismuststreit), 350, 353
panentheism, 325
perichoresis, 268
plastic nature, 328–331, 337–341
Plato, 1, 5, 9–10, 14, 39, 40, 41–43, 44, 53, 54, 56, 60, 62, 65, 66, 76, 86–87, 94, 100, 111, 133, 139, 142, 146, 152, 175, 181, 184, 192, 195, 224–225, 237, 245–247, 272, 273, 274, 278, 279, 280, 282, 283, 287, 289–290, 306, 334, 345, 348, 349, 353, 359, 364, 366, 371, 377
Parmenides, 9, 11, 40–41, 43, 49, 62–68, 89, 100, 108, 163, 167, 169, 172–176, 181, 183, 196, 199, 209, 234, 245, 282–283, 289
Platonism, 1–8, 11–16, 39, 43, 44, 64, 65, 68, 75, 86, 89, 92, 96, 99–101, 106, 107, 111, 117, 128, 131, 133, 135, 142, 150, 158, 162–164, 174, 177, 183, 184, 185, 192–196, 198, 206–214, 220, 221, 224, 230, 234, 235–238, 245, 246, 259, 260, 261, 272–274, 276–284, 288–290, 292, 297, 299, 301, 303–308, 324, 328, 331, 332, 343–361, 364, 376, 379, See Athenian school
Cambridge Platonism, 3–4, 15, 324–325, 347–348, 366
Christian Platonism, 12, 99, 119, 120, 300
Neoplatonism, 1, 2, 100, 117, 196, 273, 283, 331, 345, 346, 353, 356, 376
Plotinus, 2, 5, 7, 10–12, 14, 87, 89–91, 92–96, 100, 108, 109–111, 117, 128, 131–132, 141–142, 143–147, 148–158, 177, 185–186, 196, 198, 220, 272, 280, 304, 305, 331, 351, 378
Porphyry, 119, 167, 174, 176–178, 196, 331
pre-existence
of matter, 334, 346
of the logoi, 93, 182
prepositions, metaphysics of, 183
process
of divine self-manifestation, 4, 345–347, 356
theology, 16, 366–370, 372–380
Proclus, 7, 11–12, 14, 81, 87, 110, 120, 162–163, 164–165, 167–176, 178, 187, 195, 196–203, 205, 208–209, 214, 220–221, 225, 233–235, 237, 273–275, 277, 294, 300–301, 331
Pseudo-Dionysius. See Dionysius the Areopagite
Receptacle, 42, 67
recollection, 40, 151
Russell, Bertrand, 366–367
Schelling, Friedrich Wilhelm Joseph, 345, 349–350, 352, 353–358, 359, 360
Socrates, 39–40, 41, 42, 44–46, 47, 49–51, 52–53, 54–57, 58–60, 61–62, 67, 89, 103, 130, 273, 274, 279–287
Spinoza, Baruch, 303, 305, 313–325, 348, 350–353, 354, 356, 368, 378
Suárez, Francisco, 329, 332–333, 334, 336
substance, 15, 53, 68, 77, 111, 115, 120, 121, 181, 200, 203, 206, 207, 222, 227, 228, 229, 231, 236, 238, 240, 253, 266, 305, 309, 313–320, 330, 333, 334, 335, 337, 339, 351, 367
substantial form, 332–337
sui generis, 307, 314, 325
Syrianus, 11, 162–164
temple, 8, 18–38, 104
Theodotus (‘Gnostic’), 32
theosis. See deification
Thierry of Chartres, 12, 207–208
Torah, 90
Traherne, Thomas, 361
transcendence, 2, 5–6, 7, 9, 11, 15, 40–41, 75–76, 120, 165, 167–170, 171, 174–176, 178, 187, 280, 315, 345
and immanence, 12, 15, 43, 52, 64, 100, 146, 193, 200–202, 205, 207–208, 307, 325, 355
triads, 11, 117, 163, 165–171, 175–179, 196, 201, 205–206, 208–209, 220, 286, 307
Trinity, 72, 103, 111, 182, 204, 235, 238, 240, 307, 346
participation in, 10, 79–80, 113–121
unparticipated (amethekton), 11–12, 163, 164–167, 171, 175, 187, 195, 197–202, 212–213
Victorinus, Marius, 10, 128, 131–132, 142, 143–146, 152–153, 158
Whitehead, Alfred North, 16, 347, 364–380
William of Ockham, 13, 247, 259–261, 270
wisdom, 2, 20, 31, 33, 34, 36, 38, 44, 45, 49, 57, 73, 75, 78, 79, 90, 103, 111, 112, 134, 136, 137, 140, 143, 144, 185, 188, 193, 201, 205, 226, 231, 236, 250, 254, 255, 257, 260, 297, 319
Word. See Logos
Wordsworth, William, 343, 358

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  • Index
  • Edited by Douglas Hedley, University of Cambridge, Daniel J. Tolan, University of Cambridge
  • Book: Participation in the Divine
  • Online publication: 23 November 2024
  • Chapter DOI: https://doi.org/10.1017/9781009440028.020
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  • Index
  • Edited by Douglas Hedley, University of Cambridge, Daniel J. Tolan, University of Cambridge
  • Book: Participation in the Divine
  • Online publication: 23 November 2024
  • Chapter DOI: https://doi.org/10.1017/9781009440028.020
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  • Index
  • Edited by Douglas Hedley, University of Cambridge, Daniel J. Tolan, University of Cambridge
  • Book: Participation in the Divine
  • Online publication: 23 November 2024
  • Chapter DOI: https://doi.org/10.1017/9781009440028.020
Available formats
×