Book contents
- The Cambridge Companion to Christian Heresy
- Cambridge Companions to Religion
- The Cambridge Companion to Christian Heresy
- Copyright page
- Contents
- Contributors
- Acknowledgements
- Abbreviations
- Introduction
- Part I Approaches and Evidence
- Part II Case Studies
- 6 Gnosticism
- 7 Manichaeism
- 8 Arianism and Other Christological Disputes
- 9 Pelagius
- 10 The Nestorian Controversy
- 11 Islam as a Christian Heresy
- 12 Iconoclasm
- 13 Accusations of Heresy between East and West
- 14 Bogomils
- 15 The Cathars
- 16 The Medieval Waldenses
- 17 Wyclif, Lollards and Popular Heresy
- 18 Hussite Revolution and Its Heresies
- References
- Index
- Cambridge Companions to Religion (continued from page ii)
- References
15 - The Cathars
from Part II - Case Studies
Published online by Cambridge University Press: 17 July 2025
Edited by
Book contents
- The Cambridge Companion to Christian Heresy
- Cambridge Companions to Religion
- The Cambridge Companion to Christian Heresy
- Copyright page
- Contents
- Contributors
- Acknowledgements
- Abbreviations
- Introduction
- Part I Approaches and Evidence
- Part II Case Studies
- 6 Gnosticism
- 7 Manichaeism
- 8 Arianism and Other Christological Disputes
- 9 Pelagius
- 10 The Nestorian Controversy
- 11 Islam as a Christian Heresy
- 12 Iconoclasm
- 13 Accusations of Heresy between East and West
- 14 Bogomils
- 15 The Cathars
- 16 The Medieval Waldenses
- 17 Wyclif, Lollards and Popular Heresy
- 18 Hussite Revolution and Its Heresies
- References
- Index
- Cambridge Companions to Religion (continued from page ii)
- References
Summary
Were ‘the Cathars’ a medieval reality, an actual religious dissidence entertained by an organised group of people, or are they a mere figment of medieval churchmen and modern historians? In the last two decades, a fierce scholarly controversy has developed around this question. The present chapter introduces the reader to both sides of the argument.
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- Chapter
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- The Cambridge Companion to Christian Heresy , pp. 301 - 322Publisher: Cambridge University PressPrint publication year: 2025
References
Select Bibliography
Arnold, J. H. 2016. ‘The Cathar Middle Ages as a methodological and historiographical problem’, in Sennis, A. (ed.) Cathars in Question, York, 53–78.CrossRefGoogle Scholar
Biller, P. 2016a. ‘Goodbye to Catharism?’, in Sennis, A. (ed.) Cathars in Question, York, 274–313.CrossRefGoogle Scholar
Buc, P. 1998. ‘À propos de Communities of Violence de David Nirenberg (note critique)’, Annales. Histoire, Sciences Sociales 53: 1243–9.Google Scholar
Feuchter, J. 2002. Review of ‘Pegg, M.G., The Corruption of Angels. The Great Inquisition 1244/45’, H-Soz-u-Kult, http://hsozkult.geschichte.hu-berlin.de/rezensionen/id=880.Google Scholar
Feuchter, J. 2007. Ketzer, Konsuln und Büßer. Die städtischen Eliten von Montauban vor dem Inquisitor Petrus Cellani (1236/1241), Spätmittelalter, Humanismus, Reformation 40, Tübingen.Google Scholar
Feuchter, J. 2016. ‘The Heretici of Languedoc: Local holy men and women or organized religious group? New evidence from inquisitorial, notarial and historiographical sources’, in Sennis, A. (ed.) Cathars in Question, York, 112–30.Google Scholar
Moore, R. I. 2007. The Formation of a Persecuting Society: Authority and Deviance in Western Europe, 950–1250, 2nd ed., Oxford.10.1002/9780470773987CrossRefGoogle Scholar
Moore, R. I. 2012. The War on Heresy: Faith and Power in Medieval Europe, London.10.4159/harvard.9780674065376CrossRefGoogle Scholar
Nirenberg, D. 1996. Communities of Violence: Persecution of Minorities in the Middle Ages, Princeton.Google Scholar
Pegg, M. G. 2001b. The Corruption of Angels: The Great Inquisition of 1245–1246, Princeton.10.1515/9781400824755CrossRefGoogle Scholar
Pegg, M. G. 2008. A Most Holy War: The Albigensian Crusade and the Battle for Christendom, Oxford.Google Scholar
Zerner, M. (ed.) 1998. Inventer l’hérésie? Discours polémiques et pouvoirs avant l’inquisition, Nice.CrossRefGoogle Scholar
Zerner, M. (ed.) 2001. L’histoire du catharisme en discussion: le ‘concile’ de Saint-Félix (1167), Nice.CrossRefGoogle Scholar
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