The ‘logic’ of charity in modern Britain has been understood as ‘complex’ and ‘varied’: ‘a loose and baggy monster’. Charity after Empire takes this complexity as the basis for a new interpretation. First, the indeterminacy of the role and function of charity lay behind its popularity and growth. With no fixed notions of what they should be or what they should do, charities and NGOs have expanded because they have been many things to many people. Second, the messy practices of aid meant success could always be claimed amidst uncertain objectives and outcomes, triggering further expansion. Third, just as charity was welcomed as a solution to poverty overseas, its scope and potential were contained by powerful political actors who restricted its campaigning and advocacy work. Fourth, racial injustice, especially apartheid, shaped not only humanitarianism overseas but also the domestic governance of charity in Britain. It all resulted not only in the massive expansion of charity but also limitations placed on its role and remit.

This chapter examines the foundations of Sarah Wambaugh’s political thought and attempts to reconstruct her world view. Wambaugh’s avid support for the League of Nations was premised on her understanding of it as a new scientific way of conducting international politics. Key to her faith in political science, and later forming a key part of her prescriptions for the plebiscite, was her belief in the importance of neutrality, a concept of international law then in flux. Alongside neutrality, the concept of public opinion was also in flux, with debates as to its relationship to democracy and expertise. The chapter points to the way in which public opinion and perceptions were also integral to her later normative prescriptions for the plebiscite, and ends with an examination of Wambaugh’s own public relations campaign for American entry to into the League of Nations.

The Western conception of haunting in literature typically evokes images of ghosts and other spirits entering our physical plane as a sign of some spiritual or emotional disruption. However, in a marked difference, African, African American and Caribbean cultures and spiritual traditions conceive of hauntings, both ancestral and otherwise, as part of their historical and contemporary epistemology. This essay considers hauntings in the works of African, African American, and Caribbean literature as serving as a bulwark against modernity with its attendant racism, capital exploitation and environmental devastation for colonised people and their descendants in the modern world. Examining short stories by Chinua Achebe, Henry Dumas, and Shani Mootoo demonstrates the multiple ways that African-based spiritual traditions decenter traditional western notions of haunting while simultaneously demonstrating the potential corrective possibilities of these traditions in a rapidly deteriorating and increasingly pernicious world for colonised peoples.

Lyrics in folk songs – defined as those ‘most folks are fond of singing’, to quote Phillips Barry (1939 – shape the mysterious processes by which a song can remain widely known as people hear it, re-create it, and keep it singing, sometimes for generations. I identify prevalent strategies in folk-song words – repetition and familiar imagery, rhetorical framings, parodic echoing and interjection, evocation of childhood and youth, voicing catastrophe and grief, formulaic (yet flexible) structural patterning, and call-and-response engagement – that enable people to carry songs onward and also to be carried by them, by creating shared identification, belonging, emotion, humor, participation, and more. Examples include ballads, lyric songs, and hymns from the U.S. Ozark mountains; a French children’s song; commercial 1960s and 1990s pop hits in English; disaster songs about a Pacific Northwest volcanic eruption, a Mississippi flood, an Oregon shipwreck, and a Spanish mine explosion; and Shona responsorial and improvising songs from Zimbabwe.

In a time of great contest and confusion over the future of democracy as a governing principle, the example of Abraham Lincoln continues to provide encouragement and direction about democracy’s viability in the face of immense challenges. In The Political Writings of Abraham Lincoln, Allen Guelzo brings into one volume Lincoln’s most famous political documents and speeches from his earliest days as a political candidate under the banner of the Whig Party, to his election and service as the first anti-slavery Republican president, from 1861 to 1865, and the nation’s leader in the fiery trial of civil war. While many anthologies of Lincoln’s political documents routinely concentrate on his presidential years or only on his anti-slavery writings, Guelzo concentrates on documents from Lincoln’s earliest political activity as an Illinois state legislator in the 1830s up through his presidency. The result is an accessible resource for students, researchers, and general readers.

In a time of great contest and confusion over the future of democracy as a governing principle, the example of Abraham Lincoln continues to provide encouragement and direction about democracy’s viability in the face of immense challenges. In The Political Writings of Abraham Lincoln, Allen Guelzo brings into one volume Lincoln’s most famous political documents and speeches from his earliest days as a political candidate under the banner of the Whig Party, to his election and service as the first anti-slavery Republican president, from 1861 to 1865, and the nation’s leader in the fiery trial of civil war. While many anthologies of Lincoln’s political documents routinely concentrate on his presidential years or only on his anti-slavery writings, Guelzo concentrates on documents from Lincoln’s earliest political activity as an Illinois state legislator in the 1830s up through his presidency. The result is an accessible resource for students, researchers, and general readers.

Although rarely acknowledged, Buddhist monastics are among the most active lawmakers and jurists in Asia, operating sophisticated networks of courts and constitutions while also navigating – and shaping – secular legal systems. This chapter surveys the entanglements of Buddhist monastic law and state law in Sri Lanka while also providing a general overview of Sri Lanka as a multi-religious, multi-legal site. It introduces readers to the key methods and arguments advanced in this book, including arguments about how and why one should analyse legal pluralism ‘as a practice.’

In a time of great contest and confusion over the future of democracy as a governing principle, the example of Abraham Lincoln continues to provide encouragement and direction about democracy’s viability in the face of immense challenges. In The Political Writings of Abraham Lincoln, Allen Guelzo brings into one volume Lincoln’s most famous political documents and speeches from his earliest days as a political candidate under the banner of the Whig Party, to his election and service as the first anti-slavery Republican president, from 1861 to 1865, and the nation’s leader in the fiery trial of civil war. While many anthologies of Lincoln’s political documents routinely concentrate on his presidential years or only on his anti-slavery writings, Guelzo concentrates on documents from Lincoln’s earliest political activity as an Illinois state legislator in the 1830s up through his presidency. The result is an accessible resource for students, researchers, and general readers.