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This chapter focuses on the concepts of temperature and heat and also develops some initial ideas for both based on experimental observations. In doing so, the concept of equilibrium is discussed. The chapter then discusses the zeroth law of thermodynamics and finishes up on the concept of phase change (solidification, evaporation, etc.). The discussion on phase change leads to the idea that the current version of heat used in this chapter needs to be modified in order to account for situations that do not involve a temperature change.
This chapter considers two moments of national mourning and political crisis in the 1810s. It argues that they produce understandings of collective feeling as a kind of action at a distance. Its two case studies are the death of the Princess Charlotte in 1817 and the deaths of protesters in what became known as the Peterloo Massacre in 1819. In the aftermath of both, commentators encourage simultaneous forms of mourning, where individuals separated by distance feel an affective bond with others performing the same acts at the same time. In 1817 loyalist newspapers present such gatherings as spontaneous and heartfelt, though they resist the control of authorities. In 1819, radical reformers capitalise on the disruptive potential of action at a distance, advocating simultaneous meetings for political reform. In Mask of Anarchy, Percy Bysshe Shelley argues that virtual collectives acting at a distance produce a radical new vision of the nation.
The 1810s offer decadent examples of Regency queerness including Anne Lister’s diaries, the publication of Samuel Taylor Coleridge’s queer gothic ‘Christabel,’ and Byron’s queer heroes in his Oriental tales. Not singular oddities, these figures speak to queer communities at varying levels of British society. Though Lister documents a series of queer lovers, her writing likewise amasses a queer community, particularly within triadic flirtation and polyamory. ‘Christabel’ and Lister’s diaries both showcase queerness and class-crossings as intertwined and multiple, also apparent in Lister’s own gender movements, identifying as ‘a gent’ and frequently traveling. These connections recur within newspaper stories of gender-crossing patriotic sailors and Byronic queer naval spaces, particularly the sailor-heroes in Lara and The Corsair whose conflicts become symptomatic of queerness in search of community.
Blake's unique pronouncements on spirituality and embodiment, revolutionary politics, sexuality and genius, as well as on textual and artistic reproduction, were formulated in opposition to the pre-Darwinian theories of evolution and self-organisation emerging over the course of the long eighteenth century. Over the last two decades, literary critics have uncovered the many ways in which discoveries in the life sciences led the Romantics to increasingly understand art and life in terms of matter's vibrant powers of self-organisation. Here, however, Tara Lee shows how Blake was influenced by a preformationist paradigm that privileged the unique kernel of identity in each being over material processes of change and development. Readers will leave this book with a greater appreciation for how Blake's works were in intimate dialogue with a range of intellectual discourses – political, theological, poetic, aesthetic – that were shaped by vibrant debates about embodiment and organic form.
Despite past progress towards gender equality, recent trends reveal a stagnating - or even reversing - situation since 2019. According to recent estimates, full parity is to be reached in 134 years, shifting this achievement from 2030 to 2158. Women still exhibit worse conditions than men everywhere in the world, but the gender gaps are particularly stark in the global south. This Element provides an overview of cross-cutting edge research in the economics of gender inequality in the global south, while offering a snapshot of women's living conditions using recent worldwide available data. The evidence reviewed encompasses a large set of possible solutions to end gender inequality, from policy reforms to ban discriminatory practices and grant equal rights to men and women, to anti-poverty programs, as well as interventions facilitating women's access to formal education and the labor market. This title is also available as open access on Cambridge Core.
Explores the biopolitics of modern metabolism, of how humans manage the world through their peristaltic systems, as they ingest food and produce waste. Set against a backdrop of Marx's theory of how we 'mediate, regulate, and control' our metabolic relation to nature, of the rise of a bourgeois faecal habitus, of the relegation of domestic waste management to female 'meta-industrial' workers, of depleted agricultural fields and polluted urban centres, Dissident Gut performs three in-depth case studies of early twentieth-century English and European women whose wayward intestinal systems intervene in larger social, affective, and political networks, and who assert a peristaltic grammar of desire and resistance. Intervenes in theoretical discussions around the gut-brain axis, biopolitics and biopower, materialist feminism, psychoanalysis and hysteria, bodily habitus, and waste management.
What motivates individuals to stand up against injustices that don't personally affect them? Becoming Allies explores a vital but often overlooked dimension of social movements: the role of those who support a cause without being directly affected by its injustices. While most scholarship centres the conflict between social movements and the State, this book shifts the focus to allies-individuals who stand in solidarity and amplify marginalised demands. Drawing on interviews conducted with civil liberties activists and on documents from their private records, this book traces the evolving politics of allyship in India. Anchored in the histories of groups like the People's Union for Civil Liberties and the People's Union for Democratic Rights that rose in the context of the Naxalite Movement and the Emergency, the book sheds light on the ethics, dilemmas, and strategies of standing alongside others in struggle.
This Element describes the most common educational processes of religious communities in the late antique period. Through a combination of historical analysis and examples, it provides an overview of the methods used to teach the alphabet and basic rhetoric, which were central to Jewish and Christian – including Manichaean – knowledge production. It also explains how this knowledge was disseminated through liturgy. Rather than viewing the material remains of these communities in isolation, this Element examines them together, overcoming the usual scholarly focus on differences between religious communities and between religious and secular education. Instead, it highlights the dynamics created by mutual exchange and ambition. Since evidence of education is generally scarce, the synopsis demonstrates that, for example, while one religious community may have a surviving textbook with exercises, another community may only have the final products of those exercises.
What was fiction in the Roman world – and how did ancient readers learn to make sense of it? This book redefines ancient fiction not as a genre but as a sociocultural practice, governed by the institutions of Greco-Roman education. Drawing on modern fiction theory, it uncovers how fables, epic, and rhetorical training cultivated “fiction competence” in readers from childhood through advanced studies. But it also reveals how the ancient novels – including Greek romance, fictional biography, and the fragmentary novels – subverted the very rules of fiction pedagogy they inherited. Through incisive close readings of a wide array of canonical and paraliterary texts, this book reframes the classical curriculum as the engine of literary imagination in antiquity. For classicists, literary theorists, and anyone interested in ancient education, it offers a provocative reassessment of fiction's place in cultural history – and of how readers learned to believe, disbelieve, and decode narrative meaning.
Sufism, the spiritual, mystical and esoteric dimension of Islam, is experiencing a renewal in the twenty-first century. Charismatic Sufi masters have been able to revitalise their language, attracting new disciples and going beyond their cultural-geographic framework. This book describes the development of Sufism in Western Europe, particularly in France and Italy, through extended empirical research based on participant observation in four Sufi orders. The author illustrates the different forms of hybridisation between the Islamic-Sufi tradition and Western esoteric discourses, in particular the Guénonian-Traditionalist and the New Age discourse. These hybridisations often involve the creation of new doctrines, rituals and organizational structures, and produce different universalist discourses, which imply different Sufi politics in Europe, such as a lack of interest due to an imminent eschatology, civic engagement, and metapolitical elitism.
Central to Genevieve Lloyd's approach is a fresh look at Spinoza's critique of what he regards as Descartes' flawed way of imagining the nature and status of human thought in relation to the rest of Nature. Lloyd argues that the influence of the Cartesian model lingers in the contemporary collective imagination. She challenges a common way of reading the Ethics, which reflects and reinforces the figure of Spinoza as a 'rationalist' - committed to the superiority and dominance of Reason within human minds. By offering a more nuanced account of Spinoza's version of Reason, Lloyd brings his philosophy to bear on a range of familiar, but largely unexamined attitudes, which connect the supposed supremacy of Reason within the human mind to humanity's supposed supremacy within Nature.
The relationship between Greece and Turkey has been fraught with tension for a century, with a range of issues including territorial disputes, and cultural and political differences. Despite being NATO allies and neighbours, the two nations have a long history of conflict and mistrust, but also a sense of similarity and mutual admiration. In the twenty-first century, the situation has become increasingly complex, as we have seen a resurgence of nationalist sentiment on both sides, as well as an active engagement between the two nations through common initiatives, tourism, media and social sciences. This book analyses the human dimension of Greek-Turkish relations, using extensive primary data collected from interviews and archival research conducted over thirty years. It focuses on the topic of the compulsory exchange and its consequences, as well as the Greek minority in Turkey, the Turkish minority in Greece, and contemporary developments in the mutual, yet paradoxical, relationships between the two nations.
Southeast Asian Affairs, produced since 1974, is an annual review of significant trends and developments in the region. The emphasis is on ASEAN countries but important developments in the broader Asia-Pacific region are not ignored. The publication seeks to provide readable and easily understood analyses of major political, strategic, economic and social developments within the region.
Renowned as both a singer and composer, Barbara Strozzi was among the most accomplished and prolific composers of vocal chamber music in the seventeenth century. Her works, which have become increasingly popular in concert and recordings in recent decades, are remarkable for their musical sophistication and extraordinary range of expression-humor, irony, eroticism, pathos, and religious devotion. The adopted daughter of the poet Giulio Strozzi and mother of four children, Barbara Strozzi (who might have been a courtesan) was also for a time a participant in Venice's vibrant libertine intellectual and artistic world. This first English-language volume to focus on the composer brings together invited essays by an international group of scholars from diverse disciplines to explore Strozzi's life, her music, and the complex world she inhabited. Chapters focus not only on Strozzi, but also on other prominent women of the time, and on other issues including financial questions and matters of sexuality.
Jane Austen was a keen consumer of the arts throughout her lifetime. The Edinburgh Companion to Jane Austen and the Arts considers how Austen represents the arts in her writing, from her juvenilia to her mature novels. The thirty-three original chapters in this Companion cover the full range of Austen's engagement with the arts, including the silhouette and the caricature, crafts, theatre, fashion, music and dance, together with the artistic potential of both interior and exterior spaces. This volume also explores her artistic afterlives in creative re-imaginings across different media, including adaptations and transpositions in film, television, theatre, digital platforms and games.
Despite the brief span of her directorial career, lasting from 1963 to 1979, the Soviet Ukrainian director Larisa Shepitko produced a remarkable body of work, one that received an expansive national and international attention and led her to winning the Golden Bear Awards at the Berlin International Film Festival in 1977. Refocus: The Cinema of Larisa Shepitko is the first volume in English to offer a comprehensive, methodologically diverse analysis of Shepitko's oeuvre, demonstrating the ongoing significance of her work for filmmakers and scholars alike. The book not only considers the emergence of Shepitko's cinema within Soviet political and cultural history but examines its continued relevance for thinking about such pressing contemporary issues as war and trauma, history, memory and subjectivity, and ecology and the environment.
How do terms used to describe migration change over time? How do those changes reflect possibilities of inclusion and exclusion? Ella Fratantuono places the governance of migrants at the centre of Ottoman state-building across a sixty-year period (1850-1910) to answer these questions. She traces the significance of the term muhacir (migrant) within Ottoman governance during this global era of mass migration, during which millions of migrants arrived in the empire, many fleeing from oppression, violence and war. Rather than adopting the familiar distinction between coerced and non-coerced migration, Fratanuono explores how officials' use of muhacir captures changing approaches to administering migrants and the Ottoman population. By doing so, she places the Ottoman experience within a global history of migration management and sheds light on how six decades of governing migration contributed to the infrastructures and ideology essential to mass displacement in the empire's last decade.
Drawing examples from over two hundred English-language and Spanish-language newspapers and periodicals published between January 1855 and October 1901, Paratextuality in Anglophone and Hispanophone Poems in the US Press, 1855-1901 argues that nineteenth-century newspaper poems are inherently paratextual. The paratextual situation of many newspaper poems (their links to surrounding textual items and discourses), their editorialisation through circulation (the way poems were altered from newspaper to newspaper) and their association and disassociation with certain celebrity bylines, editors and newspaper titles enabled contemporaneous poetic value and taste that, in the mid- to late-nineteenth century, were not only sentimental, Romantic and/or genteel. In addition to these important categories for determining a good and bad poem, poetic taste and value were determined, Bonifacio argues, via arbitrary consequences of circulation, paratextualisation, typesetter error and editorial convenience.