While sin-based responses to divine hiddenness arguments are a road less travelled, they do nonetheless have a number of defenders in the contemporary divine hiddenness literature. I begin this article by exploring the various strategies that have been employed to attempt to motivate such accounts. What none of these strategies seem to take into account, however, is a cluster of facts about the correlation (or lack thereof) between a person's propositional attitudes about God and the degree to which that person displays the relevant moral and intellectual virtues. This article aims to fill this lacuna by mapping out the options available to defenders of sin-based responses in trying to cope with this cluster of facts. I argue that there may be resources available for preserving some aspects of the sin-based approach, but that taking stock of the aforementioned facts will ultimately require the positing of causal factors besides sin in order to generate a sufficient explanation of the phenomenon of non-belief.

Scholars studying the electoral breakthroughs of right-wing illiberalism have arrived at two general conclusions: while they largely rejected the hypothesis that this phenomenon is grounded in voters’ attitudinal shift, they have shown that those voting for the illiberal Right have distinguishing socio-economic and attitudinal characteristics. My analysis reconciles these two sets of findings by documenting the gradual emergence and transformation of the right-wing electorate in Poland in the period 1993–2018 and points to the consolidation of a right-wing partisanship as an organizing factor of the “illiberal moment.” Using the POLPAN panel dataset I find that populist and authoritarian attitudes indeed emerge in Poland in the twenty-first century to distinguish those supporting the Right more and more centered around the PiS party. These attitudes, however, have been incorporated in the context of partisan rivalry—right-wing voters, for example, are more supportive of limiting democratic procedures but only when the Right is in power. In the first decade of the twenty-first century PiS also politicized the lack of partisan consensus on the expansion of the welfare state. PiS incorporated this demand in its stance legitimizing the expansion of the welfare state through what was available in its ideological repertoire: national solidarity, national victimhood, and the idea of a sovereign nation-state joined under the umbrella of Catholic symbolism. This post-consensus polarization and asymmetrical political radicalization resembles the “illiberal moment” in Western Europe that followed the convergence between center-left and center-right parties but they lack a crystallized class-based political identity and social-democratic understanding of political economy to build on.

A spread-out lattice animal is a finite connected set of edges in $\{\{x,y\}\subset \mathbb{Z}^d\;:\;0\lt \|x-y\|\le L\}$. A lattice tree is a lattice animal with no loops. The best estimate on the critical point $p_{\textrm{c}}$ so far was achieved by Penrose (J. Stat. Phys. 77, 3–15, 1994) : $p_{\textrm{c}}=1/e+O(L^{-2d/7}\log L)$ for both models for all $d\ge 1$. In this paper, we show that $p_{\textrm{c}}=1/e+CL^{-d}+O(L^{-d-1})$ for all $d\gt 8$, where the model-dependent constant $C$ has the random-walk representation

\begin{align*} C_{\textrm{LT}}=\sum _{n=2}^\infty \frac{n+1}{2e}U^{*n}(o),&& C_{\textrm{LA}}=C_{\textrm{LT}}-\frac 1{2e^2}\sum _{n=3}^\infty U^{*n}(o), \end{align*}

$U^{*n}$

$n$

$d$

$\{x\in{\mathbb R}^d\;: \|x\|\le 1\}$

$p$

This article traces the history of the use and reception of field recordings on radio, in France and Britain, outside the categories considered as art or music such as hörspiel or musique concrète. It shows that radio producers had diverse reactions to the use of sonic ambiences recorded in the field. There was an opposition between a ‘Pure Sound School’, which promoted the use of field recordings instead of voice to depict the environment where the reporter was, and a school that privileged voice. If the use of recordings of sonic ambiences was not new, their utilisation on radio as elements autonomous in themselves was. They were falling between categories: they were not reports (because of the absence of voice), they were not musique concrète (because sounds were not modified and were presented within their context, that is, not as sound objects), they were not sound effects (because they lasted several minutes and could be composed through editing), and they were not wildlife recordings (because wildlife could be absent). Sonic ambiences were new sonic objects that took time to digest. This time also represented a listening mutation, and this will be analysed through the beginnings of radio documentaries and the works of sound hunters.

Ezekiel 16 paints one of the harshest pictures in the Hebrew Bible. In a brokenhearted cry of rage, the prophet contemplates Jerusalem's history of relationship with God. Employing familial imagery, the relationship is characterised by constraints and penalties, including instances of sexual violence imposed by God. Consequently, the allegory challenges the perception of the deity as an exemplary figure. This article posits that the allegory deliberately delivers a jolt to its recipients by depicting God as transgressing a social taboo, by altering his role for the people from a father to a spouse. This depiction of incestuous relationship wields the power to evoke threat and terror. It acknowledges that the breaching of the taboo of a father–daughter incestuous relationship, albeit inadvisable, is possible. By ascribing to God a behaviour that fathers strive to avoid, the reproach captures the imagination of its recipients, leaving a profound impact upon them.

Suppose that people seek confidentiality in what would otherwise be a public process—such as litigating or applying for a firearms license—because they are afraid that publicly identifying them will stigmatize them in their (or their families’) religious communities. Should the law allow them to proceed anonymously to better protect their interests and to avoid discouraging their lawsuits or applications? Or would that unduly stigmatize the religious community by branding it as improperly censorious or judgmental—or interfere with religious community members’ ability to evaluate for themselves how their coreligionists are using the courts and other government processes?

Individuals with pre-clinical mobility limitation (PCML) are at a high risk of future functional loss and progression to disability. The purpose of this scoping review was to provide a comprehensive understanding of PCML intervention studies in middle-aged and older adults. We present the interventions that have been tested or planned, describe how they have been conducted and reported, identify the knowledge gaps in current literature, and make recommendations about future research directions. An initial search of 2,291 articles resulted in 14 articles that met criteria for inclusion. Findings reveal that: (1) there is limited published work on PCML interventions, especially in middle-aged populations; and (2) the complexity and variety of PCML measures make it difficult to compare findings across PCML studies. Despite the diversity of measures, this review provides preliminary evidence that rehabilitation interventions on PCML help to delay or prevent disability progression.