In June 1791, having composed almost no church music for ten years, Mozart wrote the short motet Ave verum corpus, k618, a setting of the Latin medieval eucharist hymn. The theological teleology in the text introduces a process-like aiming at a goal that cannot, however, be reached. This study is about how teleology operates in the motet – the ways in which the text's ultimately unfulfilled goal-directed processes operate in Mozart's music. The music is approached from a variety of analytical perspectives that reflect different aspects of this theme: the new Formenlehre and phrase structure, topic theory, and the analysis of voice-leading structure, register and hypermetre. Together, these approaches elucidate the multiplicity of musical processes that, as in the motet's text, announce a goal but fail to reach it.

This essay documents growing partisan social uprootedness across Latin America over time, manifested in diminishing social trust toward parties, debilitation of links between parties and social collectivities, lowering levels of partisanship, and rising incidence of personalism in the electorate. It focuses on some unrecognized and undertheorized causal factors behind partisan involution in the region, putting emphasis on mutually reinforcing processes. First, it identifies forces endogenous to the traits of origin of diminished parties that foster their uprootedness and decay; second, it lays out some of the manifold ways that the weakening of political parties fuels regime malperformance, in a mutually reinforcing vicious circle; third, it outlines the existence of mutual feedback loops between political agency and structure; fourth, it identifies various agential sources of party decay. There are strong theoretical and empirical reasons to expect continued party deinstitutionalization across Latin America going forward.

This article delves into the post-war urban planning of Racibórz (Ger. Ratibor), a mid-size city in Poland, shedding light on the socialist city’s historical roots and its adherence to socialist urbanism models. Using planning maps and other archival documents, it examines the reconstruction process that aimed at creating green spaces and quality housing, while at the same time revealing its medieval past. The article also investigates the city’s deviation from known recovery patterns and highlights a lesser known approach to creating a city with a national form and socialist content. Overall, this research offers a comprehensive exploration of a reconstruction process in a mid-size city, enriching the understanding of European post-war urban history.

Generalizability of extant findings about media treatment of women in politics is uncertain because most research examines candidates for the legislature or heads of government, and little work moves beyond Anglo-American countries. We examine six presidential cabinets in Costa Rica, Uruguay, and the United States, which provide differing levels of women’s incorporation into government. These cases permit us to test hypotheses arguing that differences in media treatment of men and women cabinet ministers will decrease as women’s inclusion in government expands, and that media treatment of women is more critical when women head departments associated with masculine gender stereotypes. Results show that greater incorporation of women into government is associated with fewer gendered differences in media coverage, tone of minister coverage is more favorable for women who hold masculine stereotyped portfolios, and that the media does present qualifications of women cabinet ministers.

QUALIS is a research project that studies ‘the other side of courts’ by looking at the working conditions of judicial professions in Portugal and their impacts on the profession, health, family and personal life. The objective of this article is to provide an overview of the results obtained, based mainly on the interviews and the online questionnaire administered to the Portuguese judicial professions (judges, public prosecutors and court clerks). The questionnaire was sent to all professionals (more than 10,000) working in the courts and had a good response rate; the interviews were conducted among the three judicial professions. The article focuses on three main dimensions of working conditions, namely physical environment, working time and work intensity, and work/social environment of professionals working at first instance courts. It will make then a further analysis of their impacts in the health and well-being and in the work-family conflict of the judicial professionals.

By tracing mentions of the English radical thinker Thomas Spence (1750–1814), his revolutionary “Plan”, and his disciples (the “Spencean Philanthropists”) in digitized collections of English-language Irish, Caribbean, Indian, Australian, Canadian, and US-American newspapers in the 1790s–1840s, this article explores the dissemination of the ideas and militancy inspired by Spence (“Spenceanism”) across the British Empire and the United States. By applying Digital Humanities methods to investigate British radical history from a transnational perspective, the global reception of Spenceanism is reconstructed by examining and comparing a corpus of 275 newspaper articles through text-mining methods such as keyword analysis, co-occurrences, and sentiment analysis. These methods enable the identification of key themes in references to Spenceanism and advance hypotheses concerning both their geographical and chronological distribution: not only when and where Spence and the Spenceans were alluded to and commented upon, but also how a newspaper's geographical location may have impacted its rhetoric in a specific year and historical context. By combining quantitative and qualitative analysis, this article contributes new insights regarding the global circulation of radical ideas across the nineteenth-century English-reading world.

This article begins with a folk idea, or stereotype, attached to the Hui Muslim minority in China: that of being violent. The analysis focuses on how ideas of ethnicity are contextualized in folk or popular narratives about violence. Specifically, cases presented in this article are narratives where different aspects of violence feature either positively or negatively: as a collective ethnic mark of being unreasonable, as martial spirit, as fighting prowess and so forth. This article argues that differently contextualized ideas of being violent or narratives about violent events enable Hui and non-Hui to not only establish ethnic turfs, but also to co-exist and merge ethnic boundaries, rendering ethnic borders open to redrawing and straddling.