The study addresses the absence of a comprehensive institutional analysis framework in the academic literature on state-minority relations. It does so by employing a framework of analysis based on Skocpol’s analysis of structural factors and Ostrom’s multi-level institutional analysis to understand the processes of radical and incremental institutional change. The article is empirically grounded in a case study of Roma communities in Slovakia. More specifically, it maps and analyzes the evolution and change of institutional frameworks of state-minority relations in the context of Roma communities in Slovakia from the 1960s to 2020. Drawing from archival materials, interview findings, and document analysis, this article shows how post-socialist Slovakia radically redefined and diversified its institutional framework for Roma communities at different institutional levels, which subsequently continued to change at an incremental pace. Overall, the study aspires to offer a more dynamic institutional approach to the study of state-minority relations, which are currently dominated by more static regime- and rights-based approaches, and to contribute with a prospectively useful framework for understanding the developments of state-minority relations in the broader post-Soviet space and beyond.

Study abroad (SA) has long been regarded as a key component of internationalization efforts in higher education and much scholarship has investigated the practices and outcomes of SA from varied perspectives. More recently, scholars have paid growing attention to ways to increase the participation of historically marginalized students in SA, to design SA programs to meet those students’ needs, and to document their experiences abroad. Despite recent scholarship in these areas, relatively little research has employed an equity lens to address research on language-focused SA. This article puts forward language-focused SA as a possible venue to pursue equity and to provide quality education for all students, especially for historically underserved students. More specifically, we address three overarching questions: (1) What theoretical frameworks could be implemented to research SA through an equity lens?; (2) What methodological approaches could inform SA research with an equity lens?; and (3) What topics could be examined to research SA through an equity lens? Drawing on equity as a guiding principle, we discuss relevant research tasks that demonstrate specific ways to address these overarching questions in future research on language-focused SA.

The first “R” from animal research ethics prescribes the replacement of animal experiments with animal-free alternatives. However, the question of when an animal-free method qualifies as an alternative to animal experiments remains unresolved.

Drawing lessons from another debate in which the word “alternative” is central, the ethical debate on alternatives to germline genome editing, this paper develops a general account of when something qualifies as an alternative to something. It proposes three ethically significant conditions that technique, method, or approach X must meet to qualify as an alternative to Y: (1) X must address the same problem as Y, under an appropriate description of that problem; (2) X must have a reasonable chance of success, compared to Y, in solving the problem; and (3) X must not be ethically unacceptable as a solution. If X meets all these conditions, its relative advantages and disadvantages determine whether it is preferable, indifferent, or dispreferable as an alternative to Y.

This account is then applied to the question of whether animal-free research methods qualify as alternatives to animal research. Doing so breaks down the debate around this question into more focused (ethical and other) issues and illustrates the potential of the account.

This research note assesses participatory health governance practices for HIV and AIDS in Brazil. By extension, we also evaluate municipal democratic governance to public health outcomes. We draw from a unique dataset on municipal HIV/AIDS prevalence and participatory health governance from 2006–17 for all 5,570 Brazilian municipalities. We use negative binomial regression and coarsened exact matching with treatment effects to estimate the influence of community health governance institutions on HIV/AIDS prevalence. Municipalities with participatory health councils experience 14% lower HIV/AIDS prevalence than other municipalities, all else equal. Family Health Program coverage, municipal state capacity, and municipal per capita health spending are also associated with systematically lower HIV/AIDS prevalence. We conclude that participatory health governance may combat HIV and AIDS through municipal spending, education, and community mobilization. Municipal health councils can facilitate these strategies and offer opportunities for improving well-being around the world.

This article argues that the colonial government in India was shaped by changes in property law, race relations and other institutional interests that accompanied the political and economic restructuring of the colonial state. Therefore, the development of constitutionalism was the outcome of an interplay between institutional and professional interests and larger socio-economic and political forces. Against the backdrop of empire, constitutionalism in British India was defined by a specific form of allocation of powers between the executive (which also exercised legislative powers) and the high courts. The structure that developed as a result was a strong executive government, particularly in its exercise of power in local districts with formal judicial scrutiny introduced after 1861. The relationship between the executive and the judiciary in localities generated a series of conflicts and tensions, which were exacerbated by the expansion of the bureaucracy, the legal profession and gradual inclusion of Indians in the upper strata of governance. Taken together, these factors led to the development of a hybrid model of separation of powers in the Indian subcontinent, which seems to have stood the test of time in post-colonial countries of South Asia despite political elites having invested considerable resources on constitutional reform.

The paper aims to present a critical analysis of the phenomenon and notion of exceptionalism in bioethics. The authors demonstrate that exceptionalism pertains to phenomena that are not (yet) entirely familiar to us and could potentially bear risks regarding their regulation. After an overview of the state of the art, we briefly describe the origins and evolution of the concept, compared to exception and exclusion. In the second step, they look at the overall development debates on genetic exceptionalism, compared to other bioethical debates on exceptionalism, before presenting a detailed analysis of a specific case of early regulation of genetic screening. In the last part, the authors explain the historical background behind the connection between exceptionalism and exclusion in these debates. Their main conclusion is that while the initial stage of the discussion is shaped by the concept of exceptionalism and awareness of risks of exclusion, the later development centers around exceptions that are needed in detailed regulatory procedures.

Ronald P. Leow is Professor (Applied Linguistics) in the Department of Spanish and Portuguese and Language Program Director of Spanish Language Instruction at Georgetown University. He has initiated and published (over 100 articles and chapters) in several strands of research that include language curriculum development, research methodology, cognitive processes and depth of processing in language learning, (written and computerized) corrective feedback, textual enhancement, reactivity, and CALL. He has contributed to the field his 2015 Model of the L2 Learning Process in ISLA (in Explicit learning in the L2 classroom: A student-centered approach, Routledge) and his 2020 Feedback Processing Framework (in R. M. Manchón (Ed.), Writing and language learning. Advancing research agendas, John Benjamins) to provide a cognitive account for how L2 data and feedback are processed by L2 learners. His i10-index is 58 with over 6,500 citations.

Available historical sources for West Africa's Middle Niger c. 1450–1650 reveal that the ‘indigenous’ (non-Arab) Islamic scholarly class was already a self-conscious, independent social entity long before the clerical revolutions of later centuries. The influence of Muslim scholars was not limited to urban environments like Timbuktu, and clerical elites claimed a number of mostly independent communities throughout West Africa by the end of the sixteenth century. Mostly based on a reading of Arabic texts such as Muḥammad al-Kābarī's Bustān al-fawāʾid (‘Garden of Beneficial Prayers’) in dialogue with the Tārīkh Ibn al-Mukhtār and Tārīkh al-Sūdān (‘Timbuktu Chronicles’), this article argues that Muslim scholars were engaged in a spiritual war for independence clearly on display since the beginning of the Songhay empire. Scholarly texts display deep concern for tempering unjust political power and the protection and attraction of women, discourses that reveal a perilous clerical struggle to assert community independence. Later armed jihads were thus not so much a break from earlier traditions of clerical pacificism, they were the natural evolution from this earlier spiritual jihad.

The United States Supreme Court decision in Dobbs v Jackson Women’s Health Organization brought to the forefront the intersections between technology and reproductive rights. As the country grappled with the impact of Dobbs on reproductive rights, digital and human rights experts warned that the vast amounts of data collected by companies could now be used to target and punish people seeking or facilitating access to abortions. This is the most recent manifestation of the negative impact technology can have on women, girls and persons of diverse sexual orientations and gender identities, and represents a global challenge for companies that collect, store, share and process user data. To fulfill their responsibility to respect human rights, companies should take steps to prevent the risks associated with collecting, storing, sharing and processing user data, and adapt these steps to respond to emerging risks, such as those now posed by the Dobbs decision.

This article highlights the significance of Lëvizja Vetëvendosje’s (LVV) left-wing Kosovar Albanian nationalist challenge to the authoritarian and patrimonial nationalist system of Kosovo’s rebel victors. LVV used the political settlement’s own legitimizing metanarrative – that of Kosovar Albanian nationalism – to bolster their own legitimacy while undermining that of post-war elites drawn from organizations active in the conflict of the 1990s. A methodology based on Discursive Institutionalism makes sense of LVV’s position as both a challenger of rebel victors but also as a representative of the same ideological culture that underpins Kosovo’s political culture. There are two key contributions here. Empirically, this study characterizes LVV as a nationalist challenge to the rebel victor parties rather than as a distinctively nationalist or a protest party. The second contribution is theoretical: peacebuilding and political settlements theories must take a more dynamic and agency-sensitive view of legitimacy creation than they have hitherto.

This article explores the concept of non-personal immortality. Non-personal theories of immortality claim that even though there is no personal or individual survival of death, it is still possible to continue to exist in a non-personal state. The most important challenge for non-personal conceptions of immortality is solving the apparent contradiction between on the one hand accepting that individual existence ends with death and on the other hand maintaining that death nevertheless is not equal to total annihilation. I present two theories of non-personal immortality found in Schopenhauer and William James and derive a set of systematic core theses from them. Finally, I discuss whether the notion of non-personal immortality is consistent, and whether a non-personal afterlife could be desirable.

Extant literature concurs that fiscal transfers affect local democracy when they grant subnational governments nontax revenue. Yet there is nonetheless a mismatch between this concept and existing measures, which consider the whole transfers local governments receive, including both tax and nontax revenue. This article studies the Fondo Común Municipal (FCM), the most important intergovernmental grant in Chile, and provides a novel measure of nontax revenue. It uses this measure alongside the whole FCM transfer to test the rentier hypothesis. On the one hand, it shows that both measures increase the incumbent party vote share, although the effect of our measure is smaller. On the other hand, it finds that the FCM transfer has an impact on the probability of reelection and the competitiveness of elections, but this effect disappears when using our measure. Overall, the findings suggest that rents from transfers do not lead to strong electoral dominance in unitary states.