This paper focuses on the development of national identity and the formation of political organizations in the Turkish minority in the early years of the formation of the Bulgarian state from 1878 to the 1940s. It studies transnational aspects of nationalism, which is usually considered territorially bounded, by studying the impact of connections between the Turkish minority and the Ottoman Empire and later with Turkey. In addition to studying inter-state relations and their reflection in the legal and political sphere, this paper studies the flow of ideas across borders, transnational networks among political activists, and the resulting cleavage formation. Findings show that transnational connections and actors played dual roles. The circulation of political activists, contributed to the formation of national organizations which played a crucial role in (re)formulating national identity. Transnational connections increased political activity in the name of the Turkish minority. Through these organizations the community was able to make collective demands from the Bulgarian state. However, transnational connections carried debates and divisions in the Ottoman Empire and Turkey to the Turkish minority in Bulgaria. By dividing the community, they decreased the capacity for collective action.

This paper addresses the influence of the economic crisis on national identity in Slovenia. It first analyzes the creation of the contemporary national identity following independence in 1991 that was established in relation to a negatively perceived Balkan identity, which represented “the Other,” and in relation to a “superior” European identity that Slovenia aspired to. With the economic crisis, the dark corners of Slovenia's “successful” post-socialist transition to democracy came to light. Massive layoffs of workers and the bankruptcies of once-solid companies engendered disdain for the political elites and sympathy for marginalized groups. The public blamed the elites for the country's social and economic backsliding, and massive public protests arose in 2012. The aftermath of the protests was a growing need among the people for a new social paradigm toward solidarity. We show that in Slovenia the times of crisis were not times of growing nationalism and exclusion as social theory presupposes but, quite the contrary, they were times of growing solidarity among citizens and with the “Balkan Other.”

The national identities of post-Soviet societies profoundly influenced the politics and economics of Eurasia during the 1990s. These identities varied along two distinct but related dimensions: their content and contestation. Nationalist movements throughout post-Soviet Eurasia invoked their nations in support of specific purposes, which frequently cast Russia as the nation's most important “other” and the state from which autonomy and security must be sought. Nationalists therefore offered specific proposals for the content of their societies’ collective identities. But not everyone in these societies shared the priorities of their nationalist movements. Indeed, the international relations among post-Soviet states often revolved around one central question: did post-Soviet societies and politicians agree with their nationalists or not? The former Communists played a decisive role in contesting the content of national identity. One of the defining differences among post-Soviet states during the 1990s was the political and ideological relationship in each one between the formerly Communist elites and the nationalists—whether the former Communists marginalized the nationalists, arrested them, coopted them, bargained with them, or even tried to become like them. These different relationships revealed different degrees and kinds of societal consensus about national identity after Soviet rule.

The political participation of immigrants has received increased scholarly attention over recent decades. However, comparisons between the electoral behavior of immigrants in their countries of origin and of residence are still limited. This article addresses this gap in the literature and seeks to identify the determinants of Romanian immigrants' electoral participation in the local elections of four West European countries (Germany, France, Italy, and Spain) as compared to their turnout in their home country's legislative elections. Looking through the lenses of exposure theory, we hypothesize that contact with institutions, people, and values from the countries of residence are likely to have different effects in the two types of elections. We test the explanatory power of four main variables - time spent in the host country, social networks, degree of involvement in the local community, and the type of relationship with citizens of their host countries - to which we add a series of individual-level controls such as age, education, gender, and media exposure. To assess our claim, we employ binary logistic regression to analyze original web survey data collected in the summer of 2013. The result supports the empirical implications of exposure theory.

This article proposes to look afresh at the legacies of communism in urban spaces in post-1989 Poland. Specifically, it investigates the fate of Red Army monuments and explores how these public spaces have been used in the multifaceted and multileveled process of post-communist identity formation. The article suggests that Red Army monuments constitute sites for the articulation of new narratives about the country's past and future which are no longer grounded in the fundamental division between “us” (the nation) and “them” (the supporters of communism) and which are far from being fixed in the binary opposition of the banished and the embraced past. The reorganization of public memory space does not only involve contesting the Soviet past or affirming independence traditions but is rather the outcome of multilayered processes rooted in particularities of time and space. Moreover, the article argues that the dichotomy “liberator versus occupier,” often employed as a viable analytical tool by scholars investigating the post-communist memorial landscape, impedes our understanding of the role played by Soviet war memorials in the process of re-imagining national and local communities in post-1989 Eastern Europe.

The search for ways to solve problems in Europe after World War II has sometimes touched on the subject of regional and inter-regional development. However, socio-spatial definitions of region are very diverse. According to macro approaches, a category of region is established on the basis of a certain kind of affinity (e.g., social, economic, cultural) and more intensive cooperation (already realized or expected) among groups of neighboring countries within the European continent. But on the other side of this socio-spatial continuum there are significantly smaller socio-spatial categories of region which are defined by certain commonly shared affinities existing within individual countries.

In 1990 a Mordvin scholar released an alarming forecast about the fate awaiting his people: provided that those adverse demographic trends that had established themselves over the course of the twentieth century continued, the last member of his million-strong nation would disappear by the year 2135. This statement was not the only one of its kind. During the final years of Soviet rule, the recently realized opportunity to speak out about the concerns of the non-Russian groups was being utilized speedily. Journalistic and scholarly reports on the various problems of Russia's minority groups, often painted in highly dramatic language, became common in both regional and central publications.