This study aims to discuss the significant role of “peasant society” in understanding the economic history of both modern and early modern Japan.

Independent peasant households proliferated in Japan in the seventeenth century, and from around the turn of the eighteenth century onwards they underwent a transformation into entities called ie, which owned family properties and bore responsibility for conveying these properties to the next generation. Although the development of the market economy also contributed to maintaining and activating the peasant society, the function of the labour market was strongly influenced by the strategy of peasant households to pursue the optimal utilization of slack labour generated by the seasonally fluctuating labour demand from agriculture. Under these constraints, peasant households tended to deliver non-agricultural employment opportunities to their members, forming a kind of barrier against mobilizing family workers outside the household. These barriers were supported by region-based industrial development such as a weaving industry adopting the putting-out system most suitable to the requirements of peasant households. Rural-based capital accumulation together with the workings of the regional financial markets contributed to maintaining particular peasant household behaviours by supporting region-based industrial development, which featured in Japan's path of economic and social development from the early modern to the modern period.

The specific characteristics of each national system of judicial review reflect the indigenous legal framework and well-established administrative culture. It is necessary, therefore, to contextualize judicial review against the background of the idiosyncrasies of the local legal and administrative systems and what the national system regards as ‘unlawful’ decision making. An analysis of the contemporary jurisprudence of the Irish courts – in the specific context of enforcement of environmental impact assessment law – reveals a complex web of principles, which continue to evolve and to be influenced by European Union (EU) law. The article maps the development of these principles and assesses whether the standard of review (or the intensity of scrutiny) applied by the Irish courts is compatible with the EU law principle of effective judicial protection.

Beginning in 1260, the Mongol ruler Khubilai Khan embarked on the creation of a Chinese-style bureaucracy to govern his realm more effectively. At the same time, the court began to promulgate a salary code for its officials. Though both processes were led in large part by Chinese scholar-officials, this group continually complained about the shortcomings of the salary code and its negative effects on the bureaucracy. By studying their writings on salaries and official government records, this article will demonstrate that the Chinese literati used their complaints about the salary code to level criticisms against flaws in the administration and to push for bureaucratic reform, and that the Yuan court was genuinely concerned about the salary problem and took measures to alleviate it. Yet the court never actually reformed, and this article will ultimately aim to show how the response to the issue of salaries reflected the Mongols’ desires to cling to the power and privilege that was afforded to them by a bureaucratic structure which preserved much of their traditional steppe institutions and values.

This article proposes the concept of noncapitalist wealth as a line of inquiry into the relations among capitalism, animism, and literary production. I begin by discussing the methodological implications of Harry Garuba’s influential essay on “animist materialism” and suggest that Garuba’s operating theory of capital means that his method ultimately leads to a mode of reading that understands animism as bearing primarily upon representation rather than on literary production. The result is a mode of reading that lacks sensitivity to the implications of the influence of specific animisms on individual texts. Eschewing an encompassing theory of animism’s relation to literary production, I propose the concept of noncapitalist wealth, derived in part from Karl Marx and anthropologists such as Jane I. Guyer, as a potential avenue of inquiry within the debate around literary animisms. I offer a reading of Ben Okri’s The Famished Road trilogy (1990–1998) to demonstrate the ways in which an operating concept of wealth, combined with a sensitivity to contemporary forms of capitalism, can help to reveal the political dimension of some literary texts.

The Iron Age in temperate Europe is characterized by the emergence of hillforts. While such sites can be highly variable, they also share many characteristics, implying cultural linkages across a wide geographical area. Yet, the interpretation of hillforts has increasingly seen significant divergence in theoretical approaches in different European countries. In particular, Iron Age studies in Britain have progressively distanced themselves from those pursued in continental Europe. This article attempts to address this issue by analysing the evidence from two of the best-known hillforts in Europe: Danebury in Wessex, southern England, and the Heuneburg in Baden-Württemberg, south-western Germany. The article highlights a number of key similarities and differences in the occupational sequences of these sites. While the differences indicate that the hillforts are the creation of very different Iron Age societies, the synergies are argued to be a consequence of communities evincing similar responses to similar problems, particularly those resulting from the social tensions that develop when transforming previously dispersed rural societies into increasingly centralized forms.

The Jewish marriage differs from the Catholic Christian marriage, which is an institution surrounded by the halo of a holy sacrament that cannot be nullified. It also differs from the Islamic marriage, which is closer to a legal agreement than to a sacrament, wherein the husband alone may annul the marriage, either unilaterally or by mutual consent. This is especially true of the Shi'ite marriage—the muta—which may be annulled without any divorce proceedings at a predetermined date. In this article, I present a little-known possible halakhic stipulation: temporary marriage. I consider its roots and the different applications in Talmudic sources. An example of the Babylonian application of this conditional marriage is the cry by important Babylonian amoraim, “Who will be mine for a day?” In this unique case, some of the halakhic authorities rule that there is no necessity for a get in order to terminate the marriage. I consider the early halakhic rulings on these cases and the modern version of this stipulation, which was also rejected by modern halakhic authorities. I also offer a comparative study of a possible parallel to the marriage for a predetermined period, the Shi'ite temporary marriage, which is intentionally restricted to an agreed period of time and does not require divorce to annul it. I conclude my discussion by revealing the possible common roots for the Jewish temporary marriage and the Shi'ite temporary marriage in ancient Persian law.

Considering that phytoplankton assemblages are good bioindicators of environmental conditions, the sensitivity of the Western Antarctic Peninsula (WAP) to climate change, and the importance of some areas of its islands as Antarctic Specially Managed Areas, this work assembles published datasets on phytoplankton biodiversity and ecology in confined coastal areas (embayments) of King George Island, WAP. Over 33 years (1980–2013), 415 species from 122 genera have been identified to species level, being mostly diatoms (371 species), with 10 new species described with local material (6 diatoms, 4 cyanobacteria). The importance of diatoms was indicated by the frequent occurrence of Corethron pennatum, Pseudogomphonema kamtshaticum, and abundant benthic genera in the plankton (e.g. Navicula, Cocconeis). The increased contribution of dinoflagellates after 2010 suggests marked changes in the water column. Early-summer blooms differ between the bays' eastern and western shores, with terrestrial melting and wind-driven upwelling inducing the dominance of benthic species at eastern shores, whereas planktonic diatoms (Thalassiosira, Pseudo-nizschia, and Chaetoceros) are most abundant along western shores and central areas. The importance of an accurate identification of organisms that are becoming key ecological components of the region is discussed, as recent changes in the microflora may affect the entire marine food web.