Previously observed specialization in sheep/goat kill-off patterns from Romanian Eneolithic sites raises the question of a limited duration of the slaughtering period. In order to provide reliable month of death distribution for sheep/goats, the approach developed here takes into account uncertainties regarding the age-at-death and the month of birth, based on classic archaeozoological techniques. We show that sheep slaughtering rarely occurred from late spring to early autumn or from summer to mid-fall, both at Hârşova tell and Borduşani-Popină. Conversely, it is very likely that fishing activities took place primarily from spring to early autumn. This points to the existence of seasonal and complementary food supply strategies at both sites. Several possible explanations for these seasonal strategies are discussed. We also highlight the homogeneity in the management of domestic herds between the two sites, raising the question of a certain standardization in pastoral practices on a larger scale.

Ritual and ritual specialists have often been dissociated from power in the writings of prehistorians and archaeologists. From ethnographic and ethnohistoric accounts, however, ritual specialists often exert disproportionate control over the maintenance, manipulation, and elaboration of social codes and practices. Their roles in ritual practice (orthopraxy in non-literate societies) and its effect on decision-making accord them considerable social and political importance. Due to this involvement they become the targets of ritual sanctions that include punitive rites, ritualized deaths, and suppression during periods of rapid social change, both from within their own societies and from without. The present article derives from a re-analysis of the Vix (Côte-d'Or, Burgundy) human skeletal remains, specifically with reference to the age, sex and health status of the interred individual. An evaluation of the social roles of this so-called ‘Princess’ is then attempted, integrating this biological information with that derived from a consideration of the grave inclusions and their imagery in the context of competitive feasting and social change in the late Hallstatt period.

The focus of this article is the use and abandonment of the rectangular timber buildings of the Irish early Neolithic, a period that corresponds roughly with the first half of the fourth millennium cal BC. While they do not represent the only remains of occupation at this time, the fact that they display a striking degree of homogeneity of size, shape and materials makes them an especially interesting part of settlement activity on the island. One particular feature of this patterning is the frequency with which early Neolithic timber buildings have been substantially or completely destroyed by fire. It will be argued below that this burning was deliberate and played an important role in the lifecycle – the creation, maintenance and destruction – of these buildings. To provide a context for this discussion, a more in-depth look will be taken at these distinctive buildings and at their form and function.