To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Geometry! For over two thousand years it was one of the criteria for recognition as an educated person to be acquainted with the subject of geometry. Euclidean geometry, of course.
In the golden era of Greek civilization around 400 BC, geometry was studied rigorously and put on a firm theoretical basis – for intellectual satisfaction, the intrinsic beauty of many geometrical results, and the utility of the subject. For example, it was written above the door of Plato's Academy ‘Let no-one ignorant of Geometry enter here!’ Indeed, Archimedes is said to have used the reflection properties of a parabola to focus sunlight on the sails of the Roman fleet besieging Syracuse and set them on flame.
For two millennia the children of those families sufficiently well-off to be educated were compelled to have their minds trained in the noble art of rigorous mathematical thinking by the careful study of translations of the work of Euclid. This involved grasping the notions of axioms and postulates, the drawing of suitable construction lines, and the careful deduction of the necessary results from the given facts and the Euclidean axioms – generally in two-dimensional or three-dimensional Euclidean space (which we shall denote by ℝ2 and ℝ3, respectively). Indeed, in the 1700s and 1800s popular publications such as The Lady's and Gentleman's Diary published geometric problems for the consideration of gentlefolk at their leisure.
Behind many ostensibly theoretical disputes in political science lurk disagreements about the nature of valid explanations. Confrontations among advocates of realist, constructivist, and institutionalist approaches to international relations, for example, concern explanatory strategies more than directly competing propositions about how nations interact. Similarly, rampant debates about nationalism more often hinge on specifying what analysts must explain, and how, than on the relative validity of competing theories. Recent debates about democratization concern not only the choice of explanatory variables but also the very logic of explanation.
Charles Tilly
My approach to the subject of causality has been self-consciously syncretic, drawing from many currents of scholarship. Yet readers may wonder if I have covered this ground in a truly comprehensive fashion. Indeed, several topics of current interest are treated schematically, or not at all, in the foregoing chapters.
In this chapter, which functions as a coda to the third part of the book, I briefly review approaches to causal inference that seem, at least on the face of things, anomalous. This includes causal-process observations, causes-of-effects, necessary/sufficient arguments, and qualitative comparative analysis (QCA). As many of these topics overlap, each of the following sections builds on the previous.
Grown-ups love figures. When you tell them that you have made a new friend, they never ask you any questions about essential matters. They never say to you, “What does his voice sound like? What games does he love best? Does he collect butterflies?” Instead, they demand: “How old is he? How many brothers has he? How much does he weigh? How much money does his father make?” Only from these figures do they think they have learned anything about him.
If you were to say to the grown-ups: “I saw a beautiful house made of rosy brick, with geraniums in the windows and doves on the roof,” they would not be able to get any idea of that house at all. You would have to say to them: “I saw a house that cost $20,000.” Then they would exclaim: “Oh, what a pretty house that is!”
Just so, you might say to them: “The proof that the little prince existed is that he was charming, that he laughed, and that he was looking for a sheep. If anybody wants a sheep, that is a proof that he exists.” And what good would it do to tell them that? They would shrug their shoulders, and treat you like a child. But if you said to them: “The planet he came from is Asteroid B-612,” then they would be convinced, and leave you in peace from their questions.
They are like that. One must not hold it against them. Children should always show great forbearance toward grown-up people.
But certainly, for us who understand life, figures are a matter of indifference. I should have liked to begin this story in the fashion of the fairy-tales. I should have liked to say: “Once upon a time there was a little prince who lived on a planet that was scarcely any bigger than himself, and who had need of a sheep . . .”
To those who understand life, that would have given a much greater air of truth to my story.
Antoine de Saint-Exupéry
The Little Prince articulates the invidious, de-humanizing element inherent in any attempt to measure, and thereby compare, human beings. “Treating them like statistics,” as the phrase goes. Abhorrent though it may seem (and surely, the measurement of intimate material and emotional states is an act of extreme hubris), there may also be good reasons for measuring, say, the incomes of families in a community.
The sort of unity that is often thought to play a role in scientific theory choice . . . involves both a unity and a plurality: “a maximum number of facts and regularities” are to be accommodated by “a minimum of theoretical conceptions and assumptions.” Newton’s theory is unified because it is able to bring a plurality of diverse phenomena under one theoretical treatment . . . The situation we currently find in the literature on causation exhibits the opposite pattern. There is a plurality of theoretical perspectives on the nature of causation . . . At the same time, there is a unity at the level of the phenomena to be comprehended.
Christopher Hitchcock
Having laid out a framework of tasks, strategies, and criteria that define social science methodology, I now want to discuss how this framework maps onto the “paradigm wars” that have roiled the disciplines of social science over the past half-century.
For outsiders, as well as for many insiders, the distinctions evident across disciplines, methods, and schools are paramount. We sit at separate tables. Yet there are also many things that we share. Moreover, there is little profit in emphasizing our differences, given that the presumed objective of scientific deliberation is, ultimately, to reach consensus. Incommensurability is not conducive to a productive interchange of ideas. If taken seriously, it prohibits knowledge cumulation. Consequently, this book has emphasized the methodological coherence of the social sciences.
The natural sciences talk about their results. The social sciences talk about their methods.
Henri Poincaré
In a very crucial sense there is no methodology without logos, without thinking about thinking. And if a firm distinction is drawn – as it should be – between methodology and technique, the latter is no substitute for the former. One may be a wonderful researcher and manipulator of data, and yet remain an unconscious thinker . . . the profession as a whole is grievously impaired by methodological unawareness. The more we advance technically, the more we leave a vast, uncharted territory behind our backs.
Giovanni Sartori
The field of social science methodology has been hyperactive over the past several decades. Methods, models, and paradigms have multiplied and transformed with dizzying speed, fostering a burst of interest in a heretofore moribund topic. One sign of the growing status of this field is the scholarly vituperation it inspires. Terms such as interpretivism, rational choice, poststructuralism, constructivism, randomization, positivism, and naturalism are not just labels for what we do; they are also fighting words.
Meanwhile, venerable debates over power, class, and status seem to have subsided. It is not that we no longer talk about these subjects, or care about them. Yet there appears to be greater consensus within the academy on normative political issues than there was, say, in the 1960s and 1970s. We are all social democrats now – for better, or for worse. Debates continue, especially over the role of race, gender, and identity. However, they do not seem to be accompanied by a great deal of rancor. Thus, over the past few decades methodological disagreements have largely displaced disagreements over substantive issues as points of conflict at conferences, at faculty meetings, and on editorial boards. Methodology, not ideology, seems to define the most important cleavages within the social sciences today.
Those sciences, created almost in our own days, the object of which is man himself, the direct goal of which is the happiness of man, will enjoy a progress no less sure than that of the physical sciences, and this idea so sweet, that our descendants will surpass us in wisdom as in enlightenment, is no longer an illusion. In meditating on the nature of the moral sciences, one cannot help seeing that, as they are based like physical sciences on the observation of fact, they must follow the same method, acquire a language equally exact and precise, attaining the same degree of certainty.
Nicolas de Condorcet
There is . . . progress in the social sciences, but it is much slower [than in the natural sciences], and not at all animated by the same information flow and optimistic spirit. Cooperation is sluggish at best; even genuine discoveries are often obscured by bitter ideological disputes. For the most part, anthropologists, economists, sociologists, and political scientists fail to understand and encourage one another . . . Split into independent cadres, they stress precision in words within their specialty but seldom speak the same technical language from one specialty to the next. A great many even enjoy the resulting overall atmosphere of chaos, mistaking it for creative ferment.
Edward O. Wilson
The subject of this book is the set of disciplines known as the social sciences (which in earlier times would have been referred to as the moral or human sciences). By this is meant a scientific study of human action focusing on elements of thought and behavior that are in some degree social (nonbiological). “The object of the social sciences,” writes Hans Morgenthau, “is man, not as a product of nature but as both the creature and the creator of history in and through which his individuality and freedom of choice manifest themselves.” Wherever nurture matters more than nature, or where some significant decisional element is involved, we are on the turf of social science. (This does not mean that genetic dispositions are eliminated from consideration; indeed, they comprise an active research agenda in the social sciences today. However, one presumes that any outcome of interest to the social sciences is not entirely biologically determined; there must be a significant component of choice.)
Having discussed the formal (super-empirical) criteria of a good argument, we turn now to the empirical portion of social science research, the hoped-for encounter with reality. This stage may be referred to variously as analysis, assessment, corroboration, demonstration, empirics, evaluation, methods, proof, or testing. (While acknowledging the subtle differences among these terms, I shall treat them as part of the same overall enterprise.)
Of course, the distinction between theory formation and theory-testing is never clear and bright. As is the case everywhere in social science, tasks intermingle. One cannot form an argument without considering the empirical problem of how to appraise it, and vice versa. Moreover, the task of (dis)-confirming theories is intimately conjoined with the task of forming theories. As Paul Samuelson notes, “It takes a theory to kill a theory.”
I hope that my chosen approach to social science methodology strikes readers as commonsensical. Indeed, none of the tasks, strategies, and criteria were invented by the author (though I have chosen labels for things that do not have established names), and most have received extensive discussion. From this perspective, the present book qualifies as a compendium of truisms – a function shared, I might add, by any integrative work on methodology. The first, and perhaps most important, justification for the proposed framework is that it represents a formalization of what we already know.
Nevertheless, readers are bound to have qualms about some elements of the argument. They might take issue with the criterion of generality, for example. They might like what I have to say about description, but not about causation. On what grounds might one adjudicate this sort of dispute?
There is perhaps no more controversial practice in social and biomedical research than drawing causal inferences from observational data. When interventions are assigned to subjects by processes not under the researcher’s control, there is always the real possibility that the treatment groups are not comparable in the first place. Then, any inferences about the role of the interventions are suspect; what one takes to be the causal effects of the interventions perhaps derive from “preexisting” differences among the treatment groups. Despite such problems, observational data are widely available in many scientific fields and are routinely used to draw inferences about the causal impact of interventions. The key issue, therefore, is not whether such studies should be done, but how they may be done well.
Richard Berk
Chapter 9 set forth general criteria applying to research designs whose purpose is to assess causal relationships. In this chapter and Chapter 11 I lay out specific strategies of causal inference. To be sure, there is a high degree of overlap between these topics. Indeed, each strategy can be analyzed according to the criteria that it fulfills (or does not fulfill). Yet the shift from criteria to strategies is an important one. While Chapter 9 is about principles, Chapters 10 and 11 come closer to a “how-to” guide, complete with detailed discussions of specific studies.
Strategies of causal inference will be divided into three categories: (1) randomized designs; (2) nonrandomized designs; and (3) strategies that move beyond X and Y, as summarized in Table 10.1. Because this covers a lot of ground the material is divided into two chapters, with this chapter focused on the first two topics and Chapter 11 on the third.