This article presents a case study of the founders of almshouses for the elderly in the Dutch city of Leiden during the late middle ages and the early modern age. First, an overview of Leiden's almshouses is given and an assessment made of their importance for the elderly. Next, a prosopography of Leiden's almshouse founders is presented, and reasons for founding almshouses discussed, focusing on religion, status, and the support of one's nearest and dearest. This is followed by an analysis of the social class of almshouse inhabitants. This article contends that via almshouse foundations the wealthy and privileged upper classes of Dutch society looked after (distant) family members, employees and other dependants in their patronage orbit, and that almshouses thus in practice served mostly as a respectable way out of open and disgraceful poverty for members of the lower middle class and the class of wage-dependants.

There have been few attempts systematically to study the ethics of work in the early modern age on the basis of contemporary sources. Such a study should start with case studies of individual thinkers, as stepping stones to a more comprehensive study of the ethics of work. This article provides such a case study, of the seventeenth-century Dutch artisan Pieter Plockhoy (c.1620–1664). As will be shown, work was a central component of Plockhoy's philosophy of true, practical Christianity, and on the basis of his tracts a more or less coherent ethics of work can be reconstructed. Although this article concentrates on Plockhoy's philosophy of labour, his thought fits into a broader context of related contemporary thinkers, many of whom shared his concerns. Thus the article shows that for scholars wishing to study the ethics of work there is still a whole field which, though yielding a potentially rich harvest, lies fallow.