Field and greenhouse studies were conducted in 1995 and 1996 in Kansas to determine the efficacy of 21 herbicide treatments for control of tumble pigweed, Palmer amaranth, redroot pigweed, and two biotypes of common waterhemp in soybean. In field studies, nine of eleven preemergence treatments controlled all four species 90% or more. However, pendimethalin and trifluralin controlled Palmer amaranth, redroot pigweed, and tumble pigweed less than the other preplant incorporated and preemergence treatments. With the exception of flumiclorac and NAF-75, postemergence treatments controlled 75 to 90% of all four species. A biotype of common waterhemp collected in Iowa was not controlled by acetolactate synthase-inhibiting herbicides. Greenhouse results were similar to field experiments. Results suggest at least 90% control of these Amaranthus species is possible with proper herbicide selection.

This essay deals with a relatively little studied event in modern Austrian history but one that had powerful ramifications over the course of the next fifty years of Austrian history in the twentieth century.

My Subject Today is the Austrian Revolution of 1918 and its aftermath, a staple subject in the general history of the empire and the republic, but one that has not seen vigorous historiographical discussion for a number of years. In a recent review of new historiography on the French Revolution, Jeremy Popkin has argued that recent neoliberal and even neo-Jacobin scholarship about that momentous event has confirmed the position of the revolution in the “genealogy of modern liberalism and democracy.” The endless fascination engendered by the French Revolution is owing to its protean nature, one that assayed the possibilities of reconciling liberty and equality and one that still inspires those who would search for a “usable liberal past.”1 After all, it was not only a watershed of liberal ideas, if not always liberal institutions and civic practices, but it was also a testing ground for the possibility of giving practical meaning to new categories of human rights.

To view the church-state problem from Vienna in 1900 is to view it from the capital of an ancient Catholic state in a multiethnic cultural arena, a world in which Catholicism strove, at least officially, to be supranational, and in which, although there was no Catholic nation, there was a preeminent and distinguished Catholic dynasty. This was a world in which large numbers of Austrians—many of them in rural areas—continued to affirm popular religious affections and loyalties throughout the century—values and practices that if not always consonant with official Catholic doctrine, at least afforded the hierarchical church and sympathetic aristocratic and bourgeois elites the ready opportunity to claim Catholicism as not only a historic and true but also a public and mass religion. At the same time, the long-term heritage of Josephinist state control of the church had powerful negative effects on active religiosity and religious identity, especially among the emergent Bürgertum and urban inhabitants of the monarchy. The Concordat of 1855—coming after the failed revolution of 1848–49 and on the heels of the imposition of neoabsolutist rule—was an imprudent decision precisely because it alienated both the Josephinist state and incipient bürgerlich society.

The dual assignment of this presentation was to review some of the issues facing historians of Austria as they try to situate Austrian history within the wider cultural and social realm of “Central Europe” and to present some brief reflections to my colleagues who study Germany on the possible role of Austrian history in shaping the interpretive choices they may make in the future. Since these remarks were offered in a self-consciously “German” symposium (organized with the support of the DAAD), I took it as a given that internal interpretive problems of Hapsburg and/or successor state history peculiar to those arenas would not necessarily be relevant, even though they did intrude in any event. Although these brief comments were conceived in September 1989 and presented the following month, the events of November 1989 and October 1990 have only enhanced my concerns, and subsequent revisions to this text have not changed the basic character of my remarks.

Layered Synthetic Microstructures (LSM) for XRF instruments became commercially available in the early 1980's. It was quickly recognized that these devices improved the efficiency of diffraction for the elements boron through magnesium considerably over the LOD soap multilayers and single crystals available at that time. LSM devices of 40, 50, 80, and 120 ang-strom (2D) spacing were offered at first. Gradually, many different 2D spacings and compositions have become available, each with its own special area of application, usually limited to one or two elements.