We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Granddaughter of Lord Byron, Anne Isabella Noel became Lady Anne Blunt on her marriage with Wilfrid Scawen Blunt in 1869. Together they formed a travelling couple, embarking on a series of journeys in the Muslim world beginning with Anatolia (1873) Algeria (1874) the Egyptian Western Desert (1876), Mesopotamia and Persia (1877–78) and the deserts of Central Arabia (1879). Lady Anne reports the last two in Bedouin Tribes of the Euphrates (1879) and A Pilgrimage to Nejd (1881). Her travel writings were developed from notes taken on the spot, and rewritten material initially based on impressions and dialogues (Hout DLB/174: 44). Wilfrid added introductions and also acted as ‘editor’, by no means an unusual practice given the unequal gender relations of the period, which required: ‘a woman's representation of the exotic Other … to be authorized by a male orientalist’, and demarcated roles ‘between the woman as fieldworker and the man as analytical theorist’ (Behdad 1994: 95, 97). These writings propose an ideal of an Arab aristocracy of the desert, initially stimulated by Palgrave and later by the Blunts' contact with sheykhs and emirs on their travels. They established a winter retreat, Sheykh Obeyd, in the desert outside Cairo from which Wilfrid was banned for several years after his involvement with the nationalist side in the Urabi revolution of 1881–2. They also assembled a stud of Arabian horses at Crabbet, their Sussex estate.