Data-driven neural word embeddings (NWEs), grounded in distributional semantics, can capture various ranges of linguistic regularities, which can be further enriched by incorporating structured knowledge resources. This work proposes a novel post-processing approach for injecting semantic relationships into the vector space of both static and contextualized NWEs. Current solutions to retrofitting (RF) word embeddings often oversimplify the integration of semantic knowledge, neglecting the nuanced differences between relationships, which may result in suboptimal performance. Instead of applying multi-thresholding to distance boundaries in metric learning, we compute taxonomic similarity to dynamically adjust these boundaries during the semantic specialization of word embeddings. Benchmark evaluations on both static and contextualized word embeddings demonstrate that our dynamic-fitting (DF) approach produces SOTA correlation results of 0.78 and 0.76 on SimLex-999 and SimVerb-3500, respectively, highlighting the effectiveness of incorporating multiple semantic relationships in refining vector semantics. Our approach also outperforms existing RF methods in both supervised and unsupervised semantic relationships recognition tasks. It achieves top accuracy scores for hypernymy detection on the BLESS, WBLESS, and BIBLESS datasets (0.97, 0.89, and 0.83, respectively) and an F1 score of over 0.60 on four types of semantic relationship classification in the shared Subtask-2 of CogALex-V, surpassing all participant systems. In the analogy reasoning task of the Bigger Analogy Test Set, our approach outperforms existing RF methods on inferring relational similarity. These consistent improvements across various lexical semantics tasks suggest that our DF approach can effectively integrate distributional semantics with symbolic knowledge resources, thereby enhancing the representation capacity of word embeddings in downstream applications.

This essay examines the relationships existing between Dionysian traditions of wine drinking and drama that reached the easternmost part of the Hellenistic world, and the Buddhist culture and art that flourished in Gandhara (Eastern Afghanistan and Northern Pakistan) under the Kushan kings between the first and third centuries CE. By piecing together archaeological, artistic and literary evidence, it appears that along with viniculture and viticulture, Dionysian rituals, Greek theatre and vernacular drama also became rooted in these eastern lands. Continuous interactions with the Graeco-Roman world strengthened these important cultural elements. At the beginning of the Common Era Dionysian traditions and drama came to be employed by the Buddhists of Gandhara to propagate their own ideas. The creation of a body of artworks representing the life of the Buddha in narrative form along with the literary work of Ashvaghosha, may be an expression of the same dramatic format that developed locally along with a strong Dionysian ritual presence.