To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This paper explores a network of organizations and their perspectives on the social enterprise commodity. Based on ethnographic research, I present the case of recycled bags sold in the city centre of Vienna (Austria) by three organizations, including a work integration social enterprise. By reviewing two different strands in the organizational studies literature that both employ biological notions to theorize (social) enterprising, I argue that opposing “hybridity” to “ecosystems” is a suitable way to assess two different research agendas in that field. While I subscribe to the ecosystem focus—seeing organizations as a function of the social environment—I make the case for the importance of research into “hybrid commodities” as a way to explore larger issues concerning social enterprise scholarship, such as mission drift, hidden agendas or organizational identity work.
Saliency theory is among the most influential accounts of party competition, not least in providing the theoretical framework for the Comparative Manifesto Project – one of the most widely used data collections in comparative politics. Despite its prominence, not all empirical implications of the saliency theory of party competition have yet been systematically tested. This article addresses five predictions of saliency theory, the central claim of which is that parties compete by selective issue emphasis rather than by direct confrontation. Since a fair test of the theory's assumptions needs to rely on data that measures party issue saliency and party positions independently, this article draws on new manifesto data from the Austrian National Election Study (AUTNES). Analysing all manifestos issued for the 2002, 2006 and 2008 general elections, it shows that saliency theory correctly identifies some features of party competition. For instance, parties disproportionally emphasise issues they ‘own’. Yet, the core assumption of saliency theory that parties compete via selective issue emphasis rather than direct confrontation over the same issues fails to materialise in the majority of cases.
While the relevance of political science is often evaluated with respect to its scholarly impact, evaluations of the teaching impact are rare. This paper offers a step towards strengthening the societal relevance of a political science degree. We treat the societal relevance of political science as a matter of the (non-)academic career preparation and civic education of its graduates. We are therefore interested in the career paths and individual learning outcomes of Austrian political science graduates. Data from the Graduate Monitoring and semi-structured interviews show that most graduates work outside of academia, moreover, as our results show, many graduates state that they had to acquire additional skills for their professional careers. Consequently, future curricula might consider a stronger focus on non-academic career preparation. At the same time, however, graduates highly value the civic dimension of the programme and the impact it had on their political agency.
Why did some individuals react to the Covid-19 crisis in a prosocial manner, whereas others withdrew from society? To shed light onto this question, we investigate changing patterns of charitable giving during the pandemic. The study analyzes survey data of 2000 individuals, representative of the populations of Germany and Austria. Logistic regressions reveal that personal affectedness by Covid-19 seems to play a crucial role: those who were personally affected either mentally, financially, or health-wise during the first 12 months of Covid-19 were most likely to have changed their giving behavior. The observed patterns fit psychological explanations of how human beings process existential threats. Our findings indicate that a profound societal crisis in itself mainly leads to changes in charitable giving if individuals are severely affected on a personal level. Thereby, we contribute to a better understanding of the mechanisms underlying individuals’ charitable giving behavior in times of crisis.
Whereas political science has a long history in the higher-education provision of many countries, it was only in the early 1970s that it became a feature of the provision in Austria. Not only is Austria a latecomer to the political science profession, but it is also home to a rather small political science community with there only being three universities which have established political science departments: Innsbruck, Salzburg and Vienna. Today two university political science departments have mainstreamed gender into their curriculum, with this being the result of the success of feminist entrepreneurs in these departments. The provision at the University of Vienna is typified by one where professors, associates and external lecturers contribute to the curriculum in gender political science. This state of affairs is, however, far from secure as the Bologna process, the transformation toward an entrepreneurial university as well as budget cuts challenge these institutionalizations. This article seeks to explain this mixed picture through an analysis of the recent state of the art of teaching and gender research in Austrian political science before proceeding to point out the favorable factors which fostered the establishment of gender studies in Political Science. Finally, the article builds on the recent challenging conditions which jeopardizes gender studies within the discipline.
The applicability of pay-for-performance systems (PfP-systems) in nonprofit organizations (NPOs) is discussed controversially both in literature and in practice. Existing theoretical models emphasize the importance of the employee’s motivation and output control for the effectiveness of PfP-systems. However, empirical evidence on which factors influence PfP-system’s introduction in NPOs is still lacking. Based on an exploratory study of nine Austrian NPOs, this paper develops hypotheses on what organizational factors distinguish NPOs that rely on PfP-systems for managing employees’ performance differences from those that use alternative approaches (e.g., job enrichment, NPO-spirit). Findings suggest that decisions on the application of PfP-systems are influenced by five determinants: perceived degree of competitiveness regarding funding and service provision; degree of strategic freedom; clarity of strategic objectives; existence of management instruments; and organizational culture.
Since the 2008 economic crisis, social service providers worldwide have reported funding cuts, while the need for some social services has been increasing. This paper examines the combined and longer-term effects of such divergent developments on the nonprofit social services sector. The empirical analysis uses Austrian administrative data on six subfields of the sector covering the years 2003–2017. We investigate significant changes in the trends of four growth indicators applying interrupted time series analysis. We find that the 2008 economic crisis is associated with persistently lower growth rates in Austria’s nonprofit social services sector. The magnitude of this dampening effect differs across subsectors. Additionally, our findings suggest an increase in market concentration. Hence, the study discloses a long-term scarring effect of the economic crisis on Austria’s social services sector, raising doubts on the sector’s future resilience.
Chapter 6 aims to construct a future-looking theoretical framework for handling cultural objects for which questions of past illegality and/or illegitimacy arise but where a potential claimant – whether an individual, a community, or a source nation – is unable to pursue formal legal proceedings against the current possessor, and the relevant law enforcement agencies cannot equally pursue criminal, administrative, or public law proceedings. Accordingly, the chapter seeks to identify normative principles for dealing with the issue of “restitution” (broadly defined) that operates outside the realm of hard-law norms and institutions. It starts by examining the key aspects of the institutional/procedural and normative principles of the restitution committees established in certain European countries and tasked with the development and implementation of “just and fair solutions” to address Holocaust-era wrongful dispossessions. It then considers whether “just and fair solutions” can be devised for other contexts and, if so, how legalistic ethical reasoning could be adapted for these settings. The focus then shifts to the case study of France and its complex approach to the restitution of colonial-era objects to African source countries. The chapter then examines the various remedial mechanisms that are in operation, or that can be developed, to apply such normative principles to broader contexts of addressing past wrongs, including long-term loans, digital restitution, and the establishment of cross-border trusts to enable the joint custody and stewardship of collections. The chapter, and the book, conclude by addressing the role of such a normative blueprint, aligned with the concept of new cultural internationalism, in moving toward the convergence of law, policy, and markets for cultural property.
Studies investigating motivations for political participation in receiving-state politics among immigrant groups typically follow a traditional approach to understanding the process behind political engagement. In this work, the authors argue that this approach is insufficient if we want to understand the motivations of diasporic groups, notably in cases in which they are geographically close to home and influenced by both origin and receiving-state politics. This study examines the motivations for political party engagement among members of Bosnian diaspora in Austria and elucidates the links between political party membership and receiving-country political opportunity structures which formally result in political detachment from homeland politics. It does so through twenty-five interviews with Bosnian members of Austrian political parties conducted in fourteen cities in Austria. The article focuses on motivations for engagement in political parties which result in detachment from homeland politics and an identification with receiving-state politics. The findings reveal that pre-migratory experiences of war and membership in diasporic associations do not drive the motivations for engagement. Instead, their participation evolves from motives that are embedded in local experiences, while motives related to origin-state opportunity structures are negative or feebly present.
Chapter 8 highlights the paradoxes of American and German housing policymaking amid surging house prices during the 2010s and early 2020s. American housing programs reinforced demand-led growth but also fueled financial bubbles and economic turmoil. In the post-2008-2009 period, this pattern persisted as policymakers continued stimulating housing-based growth, which simultaneously contributed to skyrocketing house prices, fears of a housing bubble, and an affordability crisis. In contrast, German policymakers retrenched housing programs that once supported the country's export-oriented growth regime by deflating housing costs. Consequently, they deprived themselves of the tools to respond to rapidly rising housing costs and affordability problems of recent years that risked fueling inflation and wage demands detrimental to export competitiveness. The conclusion of this book extends the broader lessons beyond the United States and Germany to such countries as Austria, Canada, the Netherlands, Sweden, and the United Kingdom, illustrating how these countries' different growth regimes channel housing policymaking in different directions.
This chapter focuses on the reception of Sean O’Casey’s drama in central Europe, defined for the purpose as consisting of Czechoslovakia (and its successor states, the Czech Republic and Slovakia), Poland, Hungary, and Austria. We see how, in this geographical area, productions and publications of the playwright’s work did not really take off until the 1950s. But this chapter shows that, from the mid-twentieth century, successful productions included Jan Werich and Jiří Krejčík’s filmed adaptations of O’Casey’s one-act plays in Czechoslovakia, and Zygmunt Hübner and Bronisław Pawlik’s Polish translation of The Shadow of a Gunman.
This chapter discusses Sean O’Casey’s drama performed in Germany, Austria, and German-speaking Switzerland. The main focus is on plays addressing political turmoil and revolutionary upheaval. Some German-speaking audiences for these plays were confronted with similar crises at the time that the plays were produced in the German language. As a hotspot of the East–West conflict, O’Casey’s plays performed in Berlin are of particular interest, and this chapter concludes with an appendix that lists key Germanophone premieres.
The Publicity Department of the Austrian Fatherland Front served the Ständestaat regime (1933–38). An elaborate organization on paper, the Fatherland Front's actual work was bound up in the performance of para-fascism and the surveillance of opposing parties. Each of these modes of being mutually reinforced the need for the other and created a unique self-awareness of failure within the movement. As such, the Publicity Department offers a microcosm of the larger challenges of the Ständestaat, which faltered in the face of economic collapse, political violence, and a population largely indifferent to its attempt to secure Austrian sovereignty in the 1930s.
Using examples from Germany, Austria, France, the Netherlands, and Belgium, this chapter discusses how Jewish leaders were chosen, how these organizations changed over time, the dilemmas they faced, and how decisions were made regarding cooperation or negotiations with Nazis, often on the basis of “preventing something worse.”
After Kristallnacht, the Nazis introduced forced labor for German Jews. Later, over a million Jewish men and women toiled for private and public enterprises in Europe and North Africa. Changing economic needs and persecution goals during the war determined timing, purpose, inhumane labor conditions, and chances of survival in each territory.
Migrant care workers are a marginalised group within Austrian society. Based on semi-structured interviews, this paper explores their real-life experiences and the problems they face and asks whether and how the law is relevant to their struggles. In short, migrant care workers are aware of some aspects of the law of the country in which they work, but they are reluctant to mobilise the law. Instead, they avoid disputes by using strategies such as leaving, denying or playing down conflicts. This behaviour can be understood by looking at the situation of migrant care workers in Austria. This paper also highlights the important role of migrant care workers’ networks and how these networks compensate for the lack of individual legal mobilisation.
The chapter begins with a review of the historical and current socio-political context for sexual minority and gender diverse (SMGD) individuals living in Austria, followed by relevant research on the associations between minority stress and well-being. A particular focus is devoted to presenting data collected as part of the SMGD-MN study. The chapter concludes with recommendations for future psychological research with SMGD communities in Austria.
Due to severe shortages of volunteer labor for repairing the damage immediately after World War II, the provisional Austrian federal government decided in September 1945 to make work compulsory, primarily for former National Socialists. As a result, these individuals were forced to perform a wide variety of reconstruction work over a period of two years. These workers subsequently sued the Republic of Austria for compensation payments and received a favorable ruling from the Supreme Court in 1951. The work of these conscripted former National Socialists was increasingly forgotten as the years went on, and, therefore, toward the end of the twentieth century, a form of “Trümmerfrauen” myth emerged in Austria. According to this myth, the immediate repair of war damage was mainly carried out by volunteer women. This article examines for the first time the people that worked in the removal of rubble in 1945 and 1946, how they described their work afterward, and how this compulsory labor gave rise to a positive reconstruction myth of voluntary women’s work.
Moving on form the socio-economic to the political side of developments during these years, the sixth chapter describes the meaning of unification and the split between Austria and the new imperial Germany, ruled by Prussia, for many Jews and non-Jews. The act of unification was often felt by them as a painful rupture, but at the same time for Jews it also meant their own full integration in the emerging new Germany. Interestingly, this also included their entry into the political sphere, especially the liberal camp. In addition to their fight for final emancipation, they were also part of the efforts to establish Germany as a liberal state, despite and often against its conservative leadership. The life of Eduard Lasker, from Posen through Vienna and London to Berlin, is related in this chapter as an example. Especially interesting is Lasker’s evolvement into Bismarck’s major opponent among the liberals in the 1870s, standing for another, progressive vision of the new state, supported by the majority of the Jews, now torn from their co-religionists south of the new border.
Historians have tended to view postwar labor migration, including the Turkish-German case, as a one-directional story whose consequences manifested within host country borders. This chapter complicates this narrative by arguing that Turkish migrants were mobile border crossers who traveled as tourists throughout Western Europe and took annual vacations to their homeland. These seasonal remigrations entailed a three-day car ride across Central Europe and the Balkans at the height of the Cold War. The drive traversed an international highway (Europastraße 5) extending from West Germany to Turkey through Austria, socialist Yugoslavia, and communist Bulgaria. Migrants’ unsavory travel experiences along the way underscored East/West divides, and they transmuted their disdain for the “East” onto their impoverished home villages. Moreover, the cars and “Western” consumer goods they transported reshaped their identities. Those in the homeland came to view the Almancı as superfluous spenders who were spending their money selfishly rather than for the good of their communities. Overall, the idea that a migrant could become German shows that those in the homeland could intervene from afar in debates about German identity amid rising racism: although many derided Turks as unable to integrate, they had integrated enough to face difficulties reintegrating into Turkey.