This paper critically engages Büscher and Fletcher’s The Conservation Revolution, an influential manifesto within contemporary critical conservation scholarship. While the book offers a powerful political–economic critique of fortress, neoliberal and neoprotectionist conservation paradigms and advances ‘convivial conservation’ as a transformative alternative, this paper evaluates both its intellectual contributions and limitations. The analysis examines the book’s citational politics, theoretical framing and empirical scope, arguing that its reliance on metropolitan critical theory and limited engagement with place-based case studies constrain its claim to global applicability. Particular attention is given to the book’s terrestrial bias and minimal engagement with marine socioecological systems, which restricts its capacity to address governance challenges in oceanic environments. Drawing on interdisciplinary literature, including Indigenous-led conservation in Papua New Guinea and community-based coexistence strategies in Botswana, the paper demonstrates that many practices aligned with convivial conservation already exist as grounded, relational and locally governed approaches. These cases suggest that conservation transformation often emerges through incremental, situated governance rather than universal political rupture. The paper concludes that while The Conservation Revolution re-politicizes conservation debates, future scholarship must integrate systemic critique with epistemic plurality, marine and terrestrial ecologies and empirically grounded understandings of conservation practice.