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While most of Johnson’s paid professional writing was in prose, he wrote accomplished poetry from the age of 15 until the last month of his life, and often poured into it his most personal feelings – especially those poems and verse prayers which he wrote in Latin. Most celebrated are Johnson’s two imitations of satires by Juvenal. In London, the first of these, Johnson adopted the light personification (‘unrewarded science toils in vain’) which became his trademark. The second, The Vanity of Human Wishes, is the quintessential Johnsonian work, a meditation on false hope whose conclusion can be read as either tragic or optimistic. The same theme runs through Johnson’s fictional writing – the shorter tales as well as his longest, Rasselas. This gently comic work, much of it merely episodic, follows the Abyssinian Prince, Rasselas, as he seeks the answer to life – and ends on another ambiguous conclusion.
The place Generative AI (Gen AI) has within education and schooling has been subject to much scrutiny. Its ever-evolving and growing nature has left many educators and other stakeholders scrambling with questions about how to adapt its approach, methodology and place within the classroom. Gen AI has also been shown to have particularly efficacy in the area of Classical languages teaching. It also has challenges (Ross, 2023). The following paper explores a proactive approach to utilising Gen AI technology and programs within a Latin classroom NESA Stage 4-5/ MYP Years 1-3 in Australia (ages 11-16) (NESA: New South Wales Education Standards Authority. MYP: Middle Years Programme). It also develops some approaches to facilitate students’ reflection so as to improve their understanding of the uses and abuses of Gen AI platforms in their own learning.
Designing effective language learning settings requires an understanding of the processes taking place in language learning and the way they interact. One important issue concerns the interaction between meaning and grammar. A number of studies have shown a beneficial effect of semantics in grammar learning. What is unclear, however, is how far this effect may be influenced by the presentation formats of the semantic content. In two experiments, participants performed rule search tasks on Latin sentences. In Experiment 1, we presented semantic information in the form of naturalistic photographs, whereas in Experiment 2, the semantic information was implemented by quasi-translations. The control groups did not receive any semantic information. Learning performance was assessed by a grammaticality-judgment task combined with a source-attributions task. In both experiments, participants in the with-semantics group outperformed the respective control groups. Yet, only in Experiment 1, participants report having more explicit than implicit knowledge. We argue that semantic information boosts the acquisition of grammatical structures regardless of the presentation format. Furthermore, we suggest that, consistent with multimedia learning theories, the pictorial presentation format of Experiment 1 helped to use working memory capacity efficiently, which may have led to the generation of more explicit knowledge.
All his life, Hopkins was either student or teacher of the Classics. School, university, teaching posts, and finally a professorship in Dublin meant that he was engaged professionally with Latin and Greek almost without intermission. There are subjects, topics, or words in his writings which obviously derive directly from those studies, and there are approaches which were plainly learned from his experience. Specific examples of influence are betrayed by words and ideas, but the influence is perhaps more general; in word order, for example, or in the idea of poetry as speech, which connects with his discovery and use of Sprung Rhythm. His understanding of rhythm is the most important thing which his classical studies nurtured. In his university training and in his own teaching rhythm was a central concern. The Classics gave him models to follow, but they also freed him from some conventions of English poetry, which allowed him to write in an original style.
A Roman stylus tablet discovered at Vindolanda in 2014 preserves the partial text of a deed-of-sale for an enslaved person, only the second such document from Britain. This article presents the results of multiple techniques used to reveal the almost illegible text and proposes a restoration of the format of the document and its lost content, based on more complete examples from Italy and around the Empire. We examine the late first-century archaeological and historical context and suggest that the purchaser is probably the prefect Iulius Verecundus. We consider other possible evidence for the servi of the commanders at Vindolanda, for example in another hard-to-decipher stylus tablet which may be related to their travel. The deed-of-sale provides a new type of testimony for slavery at Vindolanda and adds to knowledge of enslavement in the Roman military.
The first section of this introduction sets the scene for the volume as a whole by briefly considering the history of intertextuality within modern classical scholarship, both Latin and Greek, and then highlighting the special methodological and historical challenges that attend on comparative approaches to early Greek literature. As scholars increasingly agree on the need to read early Greek literature in a comparative way, it is argued, this only makes more urgent the question of how best to do so. The second section of the introduction highlights some of the core methodological, historical, and literary preoccupations of this book by exploring in chronological order two contrastive and complementary case studies from early elegy, one from Tyrtaeus and one from Simonides. Rather than providing a set of definitive answers about how these texts relate to epic tradition and/or particular epics, this section aims to give a sense of the sort of questions at stake in the following chapters. The introduction then concludes by summarising each of those chapters and highlighting interconnections between them.
Chapter 6 explores charms’ re-purposing of liturgical texts from a theoretical perspective. The integrity of baptismal and Visitatio utterances and acts may be compromised, from a liturgical perspective, when they are reused for charm healing. The accommodations that result allow charms simultaneously to invoke those sacramental liturgies while accomplishing something different. As charms manipulate prayers and formulas extracted from liturgy for folk healing, the re-contextualization results in disparities. These prove important because they reveal the integration of ecclesiastical texts and gestures into traditional practices. When charms adapt particular liturgical texts and actions, the liturgical forms undergo a pragmatic-linguistic process of “de-institutionalization.” The loss of extra-linguistic context supports the charms’ discursive ends and reinforces its status as a distinct institution.
Before I started teacher training, my default approach to a story in a Latin textbook was to translate it into English. I assumed that this was how you best understood what was happening in the story, and how you showed that you understood. Although I had done other things as a learner myself, including comprehension exercises, my prevailing memory was of translation. Translation is a highly valued and prioritised skill, as seen in the weight given to it in examinations and assessments – though in my school placements I regularly see ‘translations’ that are near-incomprehensible ‘translationese’ rather than fluent English. This means that often after translating a sentence or passage – a very time-consuming activity – you can ask a student, ‘So, what does that mean? What's going on here?’ and that student will struggle to explain. I therefore wanted to investigate other ways to approach Latin stories. I will not claim that we were reading Latin in the truest sense of reading (left to right, at normal speed, comprehending the Latin in Latin and not needing recourse to English), but the three approaches we explored did engage with the texts without requiring literal English translation.
This is a review of the activities and successes of the 4th East London Classics Summer School, which took place in Hackney from Monday 29th July to Friday 2nd August 2024. Specifically, it covers our typical teaching arrangement, lectures and trips, and it also acknowledges the generosity of those supporting our initiative.
The study concerns the use made by Year 8 pupils of Latin using the ‘Explorer’ digital learning tool (part of the digital learning resources of the Cambridge Latin Course). Through close attention to transcripts of students working in pairs using the tool, which provides vocabulary and language analysis of continuous Latin prose narratives, the author notes its value in promoting inter-pupil discussion and collaborative learning. Recommendations include that teachers should consider the positive value of the tool as a means to promote discussion, but that pupils also need to be taught how to use the language analyser.
This research aims to explore the ways in which creative writing may be used as a pedagogical tool in the Latin language classroom, in particular how creative writing may benefit students in Latin prose composition. The lesson sequence delivered as part of this research was undertaken in an academically-selective, independent coeducational school in an affluent, inner-metropolitan area. The sequence of four 60-minute lessons formed part of the language (as opposed to literature) portion of timetabled Latin lessons for a group of nine Year 12 students (aged 16–17). As part of their language lessons, the students had been following a course of study in prose composition based upon Andrew Leigh's (2019) Latin Prose Composition: A Guide from GCSE to A Level and Beyond1. The lesson sequence was intended to build on this work by making use of, and thus consolidating, grammatical constructions and vocabulary which the students had already encountered in the context of prose composition. The sequence was designed in such a way that students were required to apply their linguistic knowledge in new and creative ways. Students' responses to the various activities were positive and they expressed enjoyment in the methodologies.
This is a review of the activities and successes of the 44th residential JACT Latin Summer School, run in July–August 2024. Specifically, it covers our typical teaching arrangement, lectures, trips and events and acknowledges the generosity of our sponsors.
During the course of my teacher training, I have encountered two distinct classroom contexts for oracy: a term that refers to the ability to express oneself in speech. At my first placement school, very few students were willing to answer questions or present arguments in front of their peers. Conversely, the majority of students at my second placement school are keen to demonstrate their knowledge, yet often speak over one another during discussion tasks. In both schools, dialogue is mainly directed towards the teacher; students rarely offer extended answers during lessons, and oral reasoning and argumentation generally take place as a precursor to written work. I therefore wanted to implement a sequence of lessons where the learning was intentionally carried out and measured through student talk and cooperation. In particular, I wanted to examine how far teaching specific oracy skills and providing informal scaffolded opportunities for presentational and exploratory talk can support the development of historical thinking skills in Year 7 (age 11): in other words, students' ability to consider multiple historical perspectives; to appreciate the difference between modern and ancient values; to critically engage with historical terminology, and to present and justify an argument. Students' responses were generally positive and engagement raised. I conclude with further thoughts about future practice.
This article offers small-scale research findings on the impact of narrative contextual clues as a form of scaffolding in Year 9 Latin lessons. The students of this research learned Latin via the Cambridge Latin Course (CLC) (CSCP, 1998), which provides teachers and students with meaningful Latin in the form of interconnected stories (Hunt, 2016, 88). As Nuttall has argued, teaching students to read interconnected sentences and appreciate a text's meaning and overall message is what separates the act of reading from parsing vocabulary and grammatical structures (Nuttall, 1996, 2–3). Therefore, while the stories of the CLC can be read as isolated entities, the act of reading requires students to consider the overarching narratives of the stories. Furthermore, as students become confident in their Latin proficiency, it is possible to predict what is going to happen in a story just by thinking about what occurred in the previous line. For example, the first CLC story famously opens with the line Caecilius est in tablino (Caecilius is in the study). We can therefore predict that the story could take place in a Roman house and feature different rooms. Of course, this is exactly what happens in the story. This article focuses on the value of contextual clues in guiding students' predictions and promoting them to read rather than merely parse sentences. Ultimately, I argue that contextual clues, which can easily be overlooked as a form of scaffolding, serve as an invaluable aid for students when reading whole pages of Latin.
We developed and trained a custom AI text classifier to assist Latin language learners in internalising idioms, with a focus on Ciceronian composition. Idioms are mostly language-, sometimes author-specific expressions that cannot be translated directly into another language. The classifier provides interactive feedback on learners' output, effectively gamifying the process of writing in Latin and motivating students to produce more linguistic output. This not only helps learners build confidence, but also acquire a ‘toolbox’ of idioms useful for both output- and input-based activities. We present the results of our experiment conducted across a number of secondary classes in Switzerland. Our tool is freely available at https://latin-ia.hepl.ch/classifier.
Agimund's Homiliary is extant in two eighth-century manuscripts in BAV, Vat. lat. 3835 and 3836 and is one of the very few Roman texts actually written in Roman script surviving from the early Middle Ages. This article argues that the Homiliary is a crucial piece of evidence for early medieval Roman liturgical and cultural life and the patristic resources of Rome. Agimund's Homiliary, and the late eighth-century additions which are actually part of another, hitherto unidentified Roman Homiliary, together constitute evidence of the degree to which patristic theology and exegesis were embedded in Roman culture, of the interchange between the Latin- and Greek-speaking communities in Rome and the Lateran in the early Middle Ages, and of the intellectual productivity and cultural versatility of early medieval Rome.
This chapter shows that the Slavic scripts roughly align with the cultural division between Slavia Orthodoxa and Slavia Latina. Although the Cyrillo-Methodian tradition of the Glagolitic script connected to the Old Church Slavonic language was originally not confined to either of the two areas and the Glagolitic script was used longest in Catholic Croatia, it is nowadays continued in the form of the Cyrillic script, whereas the Latin alphabet in Slavia Latina is based on a completely different, ‘Western’ tradition. However, mutual influences abound and can be seen in script changes and various instances of biscriptality as well as in the introduction of roman type in the West in the sixteenth century, the adoption of its design principles in the ‘civil type’ in the East in the eighteenth century, and the gradual replacement of both blackletter and Old Cyrillic, which was (almost) completed only in the twentieth century.
Research in the academic field of Latin and dyslexia is sparse, often outdated, and largely consists of teachers' informal observations, thus lacking empirical evidence. This mixed-methods study aims to address a gap in the literature, exploring the experiences of secondary students with dyslexia learning Latin, French, or Spanish while examining the relationships between dyslexia and examination results in those languages. After purposive sampling, semi-structured interviews with seven dyslexic students, aged 16 to 29, were conducted and 349 GCSE and IB grades, of which 51 were of dyslexic students, were collected from two secondary schools. Reflexive thematic analysis of the interviews revealed seven themes: accessibility, benefits, challenges and barriers, class size, methods and strategies, motivation, and strengths. The results of three chi-square tests showed no significant association for Latin or Spanish, but a significant association between dyslexia and examination results in French. Whereas positive learning experiences for students with dyslexia hinged on the appropriate teaching method and the perceived support rather than the language per se, higher exam achievements were also dependent on the level of orthographic transparency but not on the degree of orality of the language learnt. Future research in the field should explore the experiences and achievements of students at different educational stages and with different learning difficulties doing Latin.
The Classical Association, working with the charity Classics for All, is conscious of the vulnerability of Classics in the secondary education system and wants to understand the reasons behind this. Concern about the decline of classical subjects at GCSE and A Level has been mounting, indicated largely by exam entry data suggesting that entries for classical subjects are low and in the case of the ancient languages in decline.1 The Council of University Classics Departments Bulletin annually publishes statistics for student entries for national examinations at GCSE and A level in classical subjects. But this does not capture the full picture, nor does it represent the other constituent parts of the UK, which have their own examination systems. Therefore, in late 2021 the Classical Association and Classics for All designed a new Classical Studies Survey (the ‘Survey’), to fill in more detailed information about what is going on in schools' classics departments more widely through the UK, across Key Stages 3–5, and to provide practising teachers with an opportunity to make recommendations for future developments in courses for classical subjects. The Survey asked teachers to comment on the current situation for Latin, Ancient Greek, Classical Civilisation and Ancient History, the factors affecting these trends, and what support they considered they would need for Classics to survive in their institutions. This Survey collated data rigorously and enables the Classical Association on behalf of the classics teaching community to make compelling arguments in relation to education policies and examination reform.
This project investigated the effectiveness of a creative Latin composition exercise. Within this exercise, students built upon existing Latin textbook material, inserting their own character into an existing Cambridge Latin Course (CLC) story (CSCP, 1998). This form of exercise has links to more conventional prose composition exercises, but it also takes inspiration from exercises which use fanfiction to improve language skills (Bahoric and Swaggerty, 2015).