Perceptions and bias help explain animosity over food supplies between urban and rural civilians. While differences in rural and urban hunger existed in some places, caution should be exercised when attributing the destitution of urban dwellers to greed or acts of self-preservation by rural farmers. Greater proximity to major food sources did not always equate to greater access to food. Furthermore, proximity to food in both urban and rural areas was not fixed, but changed over the course of the war and its aftermath. People fled or were forced from their homes in both urban and rural areas. This movement of people blurred rural and urban distinctions as people from the countryside flocked into cities and people in the cities took shorter trips to the countryside to search for food. Furthermore, hundreds of thousands of predominantly urban children travelled temporarily to rural landscapes in the early 1920s. Analyses of anthropometric measurements of school children in Germany and Austria suggest that rural and urban differences were small. During the War, children in Vienna may have suffered more nutritional deprivation overall then in other parts of Austria, but after the War, Viennese children had the fastest rate of recovery.

A liberal reformist core dominated antiwar activities through the end of 1966. That year the movement maintained a predominantly decentralized orientation, both lacking and resisting true national coordination. Primarily through grassroots activity, the movement incorporated new constituencies and provided alternative sources of information that challenged the government’s credibility. Antiwar activists pursued change largely through the established political system, but also in coalition building for mass demonstrations and draft resistance. Dissent within the government became more visible, which gave wartime dissent a degree of respectability. Protesting napalm production signified an early economic challenge, and the case of the Fort Hood Three exemplified cooperation between active-duty military and civilian antiwar activists. Despite continued growth and some impressive achievements, the movement also faced more significant government and right-wing opposition, and the war’s continued escalation left many activists feeling frustrated and alienated.

The 1973 Paris Accords provided only a temporary respite from the war. As the war between the Vietnamese continued, antiwar forces focused initially on carrying out the agreement, then on ending US military and financial support for the Thieu regime. The Watergate scandal undermined the final obstacle to ending America’s commitment. The war’s 1975 conclusion brought more relief than excitement.

Conflicts with adversaries can sometimes be unavoidable. Decision making in conflict can be unpleasant, stressful, and troubling. Success in an adversarial situation will not necessarily be achieved by the participant with the better initial position, but rather by the decision maker who is experienced in conflict situations, understands the dynamics of conflict, and is able to outsmart their adversary. This chapter differentiates between interests, disputes, and conflicts. Methods for conflict resolution are outlined as well as strategies for prevailing in a conflict. The chapter summarizes institutions in society where some disputes or conflicts may be addressed. Important structural similarities found in many disputes and conflicts are highlighted, including the different approaches of offense and defense, and the impact of timing and movement. Whether the parties to the conflict are individuals, corporations, or nations confronting each other at a negotiating table, a courtroom, or in a military battlespace, many of the strategies, dynamics, and interactions are the same.

This chapter analyzes the popular dimensions of Egypt’s 2013 counterrevolution, using an original dataset of protests during the post-revolutionary transition. It shows that Egypt’s revolutionaries were unable to consolidate the social support of the revolution, and that this failure allowed counterrevolutionaries to channel broad disaffections with revolutionary rule into a popular movement for restoration. The dataset covers the final eighteen months of the transition and includes approximately 7,500 contentious events sourced from the major Arabic-language newspaper Al-Masry Al-Youm. These data reveal, first, the extent to which social mobilization persisted after the end of the eighteen-day uprising. The transition period was awash with discontent and unrest, much of it over nonpolitical issues like the deterioration of the economy, infrastructure problems, and unmet labor demands. Second, statistical analyses show that this discontent came to be directed against Mohamed Morsi’s government. The earliest and most persistent anti-Morsi protests emerged in places where the population had long been highly mobilized over socio-economic grievances. Later, they also began to emerge in places with large numbers of old regime supporters. Ultimately, these two groups – discontented Egyptians and committed counterrevolutionaries – came together to provide the social base for the movement that swept the military back to power.

The goal of this chapter is to develop a theory of Formal Features that will capture and unify many of the generalisations we have arrived at in previous chapters and, more specifically, to develop a theory of Case, agreement and movement, showing how these three notions are intertwined. The core notion is the Agree relation.

The chapter reviews the past literature on this topic, identifies some areas where Eastern religious cults may impact our life in the West, and also raises new questions and ideas for future scholarship. The study of all cults has been hampered by problems of definition and such problems (Eurocentric bias, Orientalism) are even more relevant in the study of Eastern religion. We review religious cults from three contrasting parts of the East, including the Middle East, South Asia, and East Asia. We review a true Western court case in which a mental health defense (insanity) was indirectly inspired by the theology of an Eastern religious cult after the defendant admitted killing, but claimed “God told me to Kill!” This raised new questions for the forensic psychiatrists in the case, who found it difficult to accept the unpopular “cultish” view that God may indeed command one to kill. Whereas some Western religious cult leaders are available for psychiatric interview in the West, most Eastern ones are not so available, so our knowledge of their characteristics is based less on rigorous psychiatric interview, and more on soft historical records, often written by their enemies and therefore of questionable value. Lastly, we review some differences between Western and Eastern psychology / logic, which may be relevant to the dynamics of the seduction process for indoctrination into an Eastern religious cult.

In this chapter, I pursue two main goals. First, I argue for a new empirical generalization: An external argument in German passive constructions is accessible from positions below it but inaccessible from positions above it. The evidence for downward accessibility comes from control into adjunct clauses, secondary predicates, and complement clauses, binding of reflexives and reciprocals, and disjoint reference effects. In contrast, the evidence for upward inaccessibility comes from long-distance binding in impersonal passives and standard passives, accessible subjects for control infinitives, criterial movement constraints, minimality of movement effects, and intervention for anaphoric binding. Second, I present a new theory of passivization from which this generalization can be derived: The elementary operation Remove accounts for both accessibility and inaccessibility of external arguments in the passive in German, by correctly predicting a short life cycle. After this, the chapter addresses the question of how variation in the area of passivization can be accounted for in the new model. Next, there is a brief extension of the analysis to adjectival passives, invoking external Remove. The chapter concludes with a discussion of alternative approaches that either maintain strict accessibility or postulate strict inaccessibility, as well of hybrid approaches.

This chapter introduces the operation Remove. The starting point is the question of how to account for conflicting structure assignments in syntax. After excluding the standard means of syntactic movement for certain cases, several predecessors and alternatives of Remove are discussed (among them tree pruning, S-bar deletion, and exfoliation). In addition, the concept of coanalysis is critically evaluated. The core of the chapter is devoted to introducing Remove as an elementary operation that is the complete mirror image of Merge in that it triggers structure removal rather than structure building, and that it obeys exactly the same restrictions (with respect to triggers, strict cyclicity, etc.). On this basis, the different effects that Remove has for removal of phrases versus removal of heads are illustrated. Some general consequences are discussed next, concerning short life cycle effects, incompatibilities with other constraints (in particular, this holds for the Projection Principle), and semantic interpretation.

Chapter 5 focuses on the different temporalities that are interwoven in the station, feeding into everyday experiences and informing patterns of action. In Accra’s station, just as in most bus stations in Ghana, departures do not follow designated scripts dictated by clock time; instead, they are collectively timed by the inflow of passengers. These inflows follow different rhythmic temporalities co-composed in Accra and in the destinations served by the station. By detailing the daily work activities of an inexperienced and an experienced station worker, it teases out different levels of perceptual attunement to movement and rhythm taking shape hundreds of kilometres away. It argues that the tacit dimension of temporal and kinaesthetic enskilment highlights important qualities needed to make hustle successful, which essentially requires the ability to ‘read’ the different rhythms of eruptive situations and to align and time one’s actions accordingly.

This chapter discusses the sections of finite and absolute mechanics of Hegel’s Philosophy of Nature which are predicated upon his theory of space and time. It starts with the emergent notions of matter and movement before giving the details of the mechanical analysis in a close reading. Giving a foundation for Kepler’s laws is not only a touchstone of Hegel’s theory but is an integral rung in a system of steps building natural science from space and time. The chapter exposes three main strands of argument: dimensional realization of time and space in movement of matter, striving towards inner and outer centers of extended bodies, and the realization of a system of bodies in motion which materializes a complexity paralleling not only of the tripartite system general-particular-individual of his logic but additionally includes two particulars – as necessary in Hegel’s account of nature. Lastly, the chapter comments briefly on the relationship to Kant, Newton, and classical mechanics, as well as on modern aspects. As it demonstrates, Hegel’s treatment of mechanics is not an idiosyncratic way of presenting celestial mechanics but contains radical, quite modern metaphysical concepts which are not only interesting in their own right but furnish a key to the understanding of his system.