This article explores three projects that responded to community needs using a variety of tools and strategies for community empowerment. The first project grew out of a course that explored how Yonkers’ local history intertwined with the metanarrative of American history and policy decisions. The students created a podcast series with oral history interviews from community members, focusing on a range of topics, including climate justice, politics, gentrification, education, and shopping malls. The second project emerged as a result of a public lecture series hosted by the library. Highlighting the work of local artists, I curated an art exhibition that explored uniting the community through quilting, narratives of immigration, and the growing impact of gentrification in the downtown area. The final project sought to tell and archive stories from the community, resulting in a digital oral history archive focusing on the African American experience.

Paleoindians buried Spirit Cave Man in a Nevada cave, and archaeologists excavated these remains in 1940. Radiocarbon testing in 1996 dated the burial and associated grave goods as older than 10,700 years. Living just 10 miles from Spirit Cave, the Fallon Paiute-Shoshone Tribe filed a NAGPRA claim in 1997 requesting the repatriation of the Spirit Cave ancestor they call “The Storyteller.” This claim ignited a 20-year legal dispute that led the Fallon Paiute-Shoshone Tribe to make the gut-wrenching decision to permit DNA testing. This article documents a 10,000-year genetic continuity firmly linking Paleoindians at Spirit Cave to the Lovelock culture and that strongly suggests continuities to modern Paiutes living there today with no population replacement. We explore the associated radiocarbon record of these dynamics to understand the syncopated population movements that responded to shifting resource distributions. Resilience theory provides an operational way to understand this extraordinary continuity through key concepts, including tipping points, early warning signals, sunk-cost effects, and loss-of-resilience hypotheses. The Spirit Cave case also underscores the moribund concepts and assumptions underlying a century of Great Basin anthropological study that misread this long-term episode of Indigenous resilience and survivance.

This article demonstrates how travel writers take on the roles of historians during and after their journeys. The manner in which they exercise their roles varies in their understanding of the past, the articulation of personal values, and aspirations for the present and the future. To highlight both the commonalities and the variations, consider three commercially published Japanese travelogues to southwestern Pacific Islands. The article shows how the travellers' diverse motivations and approaches are reflected in their historical consciousness. The journeys also shaped their perspectives on the relations between Japan and the Pacific Islands, and their raison d'être.

The sources formally documenting how tax policy evolves fail to capture many of the complexities inherent in such processes. Insights into such approaches would guide other tax administrations in navigating tax policy change in an international domain. This paper examines the historical background to the introduction of the Irish 12.5 percent corporate tax rate in 2003 in the face of the European Union’s (EU) dissatisfaction with the existing regime. A low corporate tax rate has long been seen as a critical element of the country’s industrial development strategy. Employing an oral history method to identify the perspectives and objectives of those involved in the policymaking process, we provide a case study of how one tax administration resolved what was seen as a particularly significant public policy dilemma.

This Comment derives from a group discussion, generously funded by the Transactions Workshop Grant in 2023, to reflect retrospectively on the nature and degree of interaction among six trailblazing women members of Pakistan’s constituent assembly of 1972–3 (‘women constitution-makers’) within and without the assembly against the backdrop of their life histories. I refer to this group discussion as a ‘collective reflection’ to describe its open-ended structure of snowballing conversations among a small cohort of oral history narrators on the women constitution-makers as well as archivists whose work engages with material on or related to Pakistan’s enduring Constitution of 1973. The objective of the collective reflection was twofold: to provide an interactive mnemonic context for storytelling on the women constitution-makers and their personal and political associations; and to explore the extent to which these six women acted in concert in their constitution-making role on the question of women’s political representation. In relation to the former, the collective reflection yielded valuable observations. With respect to the latter, however, it presented a mixed picture and struck a note of caution in reading strong inferences into documentary archives – in this case, the constituent assembly debates.

In this article, we present the findings of an oral history project on the past, present, and future of psychometrics, as obtained through structured interviews with twenty past Psychometric Society presidents. Perspectives on how psychometrics should be practiced vary strongly. Some presidents are psychology-oriented, whereas others have a more mathematical or statistical approach. The originally strong relationship between psychometrics and psychology has weakened, and contemporary psychometrics has become a diverse and multifaceted discipline. The presidents are confident psychometrics will continue to be relevant but believe psychometrics needs to become better at selling its strong points to relevant research areas. We recommend for psychometrics to cherish its plurality and make its goals and priorities explicit.

Within British-Italian history of the Second World War, there are several questions surrounding the sinking of the SS Arandora Star, on 2 July 1940, which still remain problematic. Nevertheless, this tragedy continues to play a prominent role in the heritage and memories of the Anglo-Italian communities in the UK. This article focuses on the experiences and memories of the Arandora Star from the perspective of members of the Italian community in the North-East of England. Oral histories of Italian civilian internees who were embarked onto the ocean liner were collected via qualitative interviews with descendants of victims and survivors. This article contributes to raising awareness of Arandora scholarship by articulating how memories were interpreted retrospectively and transmitted down generations. Informing the debate on the purpose of misremembering in oral history, this article sheds light on the events and their imaginary reconstruction.

Recent scholarship on Pakistani Shi‘ism draws on a historical archive that it primarily textual: books, journal articles, pamphlets, etc. authored by Shi‘i ‘ulama and notables. However, as the field of oral history rightly asserts, the textual archive can never capture those historical facts that are only accessible through oral sources. This article at times challenges and at other points supplements and reinforces the textual archive through the creation of a new archive: an oral history archive based on multiple interviews with two leading Shi‘i ‘ulama in contemporary Pakistan. At the heart of these interviews lies the question of how these ‘ulama conceptualize and remember their country’s political past and assess their present, considering their minority status and sectarianism. Through undertaking the above-mentioned examination, this article inaugurates the use of oral history as central to scholarship on Shi‘i ‘ulama and underscores the importance of the study of this overlooked primary source.

China's cattle trade before 1949 is effectively invisible to historians. With no geographic center, few dominant firms, and little government oversight, cattle trade left behind no clear archive of sources, leaving scholars to the mercy of conjecture and episodic evidence. Combining insights from business and social history, we focused our attention on trade intermediation as the key to understanding the operations of a diffuse trade system. In the absence of a top–down archive, we composited hundreds of local sources on intermediation in cattle trade and remotely interviewed 80 former brokers. These sources revealed large numbers of individuated trade routes, which we break into three types: persistent supply, specialized demand, and resource circulation. Each type of trade called for distinct forms of intermediation with relatively little overlap between specialized networks. This recreation of China's cattle trade reveals a sophisticated market for animal labor that calls into question the direct causal link between imperialist resource extraction and rural immiseration, and suggests the utility of applying tools and perspectives of social history to other sorts of decentered commercial systems.