This article explores violent extremism (VE) through an embodied, bottom-up lens, using body-mapping with Muslim women in Kenya. Drawing on two selected body maps, we critically interrogate the use of VE is as a framework for analysing the harm experienced by women. Our participants used the terminology of VE to refer to not only Al-Shabaab–related violence but also gender-based violence, gang violence, and state violence. These insights highlight a key tension in critical scholarship on VE: while often critiqued from a distance, VE is actively reappropriated by those most affected. We argue that, as a community disproportionately targeted by countering violent extremism (CVE) initiatives, our participants employed the language of VE as a form of adaptive resistance – challenging both the violent policing of CVE and the patriarchal violence embedded in their daily lives. This article contributes to feminist decolonial critiques of VE by centring the voices of those most impacted, and by questioning critiques that overlook lived experiences. Additionally, by sharing our arts-based methodology, we contribute to emerging literature on decolonial research practices. Finally, we raise critical questions about the intersections of gender-based violence, gang violence, state violence, and VE in Kenya and beyond.