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Nazi Germany’s policies profoundly altered both private and public lives of religious Jews in Germany and then across Europe. Despite targeting Jews as a “race,” anti-Jewish measures forced the Jewish religious leadership to seek new ways to assist their communities. Maintaining Jewish religious practices during the Holocaust became increasingly challenging and eventually impossible for most Jews.
Good nursing practice is based on evidence, and undertaking a community health needs assessment is a means of providing evidence to guide community nursing practice. A community health needs assessment is a process that examines the health status and social needs of a particular population. It may be conducted at a whole-of-community level, a sub-community level or even a subsystem level. Nursing practice frequently involves gathering data and assessing individuals or families to determine appropriate nursing interventions. This concept is transferable to an identified community when the community itself is viewed as the client.
This chapter introduces First Nations approaches to health care that have relevance for the Australian and Aotearoa New Zealand contexts. It examines the historical influences that impacted the health and well-being of First Nations in these countries and considers the need for adopting First Nations approaches to health care practice such as cultural safety, cultural responsiveness and other cultural frameworks. Several of the principles for practice are transferrable to international First Nations communities as well as culturally and linguistically diverse populations.
This chapter focuses on the theory, skills and professional role of a drug and alcohol nurse in community settings. It describes substance use and drug-related harms and provides a brief overview of the guiding principles and professional practice drug and alcohol nurses follow when providing care for people who use alcohol and other drugs (AOD). The chapter also describes the considerations for co-occurring needs and integrated care. Reflective activities throughout the chapter will guide the reader to consider how they can support people living with AOD in their nursing practice.
The World Health Organization developed a framework for family and community nursing that identified a role for community health nurses, identifying the needs of their communities and addressing them. Primary health care shifted the focus from a disease model treating illness to a preventative model that focused on population and social health, community development, health promotion, illness prevention and early intervention, including community nurses as part of this movement.
This chapter discusses policy implications that flow from comprehensive deterrence theory (CDT). The account points to many implications. Perhaps foremost is the conclusion that there simply is insufficient research to ground deterrence-based policies. There are, though, other equally important implications. The chapter argues that, based on CDT, many deterrence-based policies are likely to be ineffective and may increase rather than decrease crime. At the same time, it is likely that deterrence-based policies can be effective, but only under certain conditions. We extend this reasoning to argue that CDT can be used to inform deterrence-based policies in jails and prisons as well as schools.
Dance creates change in underserved communities. It is not just performance art; instead, dance becomes ministry.1 In 2016, during the height of the Black Lives Matter movement, I created my first site-specific dance film, Reverse,2 set in Watts and Compton, California, and featuring students from the University of Los Angeles, California (UCLA) and The Watts Willowbrook Boys & Girls Club (WBGC) culminating in a public performance at UCLA, and catching the eye of The New York Times.3 As this project shows, dance films educate audiences on social justice issues, and bridge the gap between communities, cultures, and academia through the principles of public humanities: cultural empowerment, social cohesion, inclusive representation, civic engagement, and public discourse.
The 1866 banking crisis effectively ended London’s iron shipbuilding industry. Few companies survived, so destitution faced many shipyard workers. Processing industries also changed. Beet sugar replaced cane, soft sugar hard ‘baked’ sugar and production became concentrated in two firms. In contrast, boosted by foreign grain imports, London’s milling industry expanded. South bank maritime communities maintained established industrial patterns. Shipbuilding proved resilient and traditional employment systems persisted in the Rotherhithe docks, but settlements of waterfront wharf labourers, many of Irish origin, were desperately poor. Poverty was also a hallmark of the north bank. Less socially mixed than in the past, mythic undifferentiated images of ‘Outcast London’ obscured the East End’s continuing maritime connections, including the presence of skilled workers and their organisations. Sailors ashore, the subject of State intervention, were an exception.
The presence of women in Roman military contexts has been established beyond doubt by scholars in recent decades. Nevertheless, very little sustained attention has been paid to who these women were, how they fit into the fabric of settlements, and what their contributions were to these communities. This volume offers new insights into the associations, activities, and social roles of women in the context of the Roman army, emphasizing the tangible evidence for the lived realities of women and families at different social levels. The various chapters adopt dynamic perspectives and shed new light on archaeological and historical evidence to provide novel conclusions about women's lives in antiquity. Histories of the Roman army can no longer ignore the women who lived and worked in its midst and histories of Roman women must acknowledge their important military role.
Climate change has already profoundly changed the ecological world on all levels of the biological hierarchy. Comparing the past with the present allows researchers to document that changes have happened, and to understand why some groups (e. g. birds vs. mammals in the Mojave Desert) respond differently than others. Climate change has already changed population phenology, and researchers can estimate the speed of phenological change. Population range shifts may occur on two fronts: leading-edge expansion and trailing-edge contraction. Both of these processes are influenced by biotic and abiotic factors. Climate change can also influence the genetic structure and sex ratio of populations – in extreme cases leading to extinction. Changes to the timing of migration or to the emergence of plants and insects can cause phenological mismatch of exploitative or competitive interactions. Prey species are likely to benefit, while predators or herbivores may suffer from lack of food. On a larger scale, both terrestrial and aquatic ecosystems are showing the effects of climate change, even in tropical biomes where warming and drying are not as prominent as they are in more temperate or polar biomes. Though immune to drought, marine biomes are suffering from acidification and from low oxygen levels.
As the largest publicly funded, nonformal education system in the United States, Cooperative Extension (a.k.a. “Extension”) has played a critical role in how technologies and innovations generated through state agricultural experiment stations (AES) and land-grant universities (LGUs) in the United States have been translated and shared directly to its constituents for over a century. Extension has served as a unique and robust system to collaborate, generate, and disseminate research, as well as to engage in mission-oriented work to support communities in optimizing their current and future circumstances and through collaborative partnerships shaping the ways in which we cultivate and preserve food, how we educate and care for our children, manage our finances, work with communities, and support populations disproportionality affected by structural inequities. The current volume brings together leading scholars to discuss Extension’s contributions to the well-being of children, youth, families, and communities; and to critically reflect on Extension’s future directions in light of significant shifts in the context in which it now operates.
The training that the Saratoga International Theater Institute (SITI) perfected during its thirty years of existence is its most relevant heritage. SITI believed that training was a crucial part of a performer’s education and ethos. Its constitutive elements – Viewpoints and the Suzuki Method for actor training – are here put in a dialectical opposition that nurtures hybridization. This article investigates how, in fact, these two trainings intersect and also form new ‘languages’ (that is, systems of representation) whenever they are performed. A contextual analysis of SITI’s training as a foundation for making work and as a means for educating actors provides a clearer understanding of why and how SITI training is an instrument that facilitates and fosters cross-cultural collaboration.
Providing an engaging and accessible introduction to the Fantasy genre in literature, media and culture, this incisive volume explores why Fantasy matters in the context of its unique affordances, its disparate pasts and its extraordinary current flourishing. It pays especial attention to Fantasy's engagements with histories and traditions, its manifestations across media and its dynamic communities. Matthew Sangster covers works ancient and modern; well-known and obscure; and ranging in scale from brief poems and stories to sprawling transmedia franchises. Chapters explore the roles Fantasy plays in negotiating the beliefs we live by; the iterative processes through which fantasies build, develop and question; the root traditions that inform and underpin modern Fantasy; how Fantasy interrogates the preconceptions of realism and Enlightenment totalisations; the practices, politics and aesthetics of world-building; and the importance of Fantasy communities for maintaining the field as a diverse and ever-changing commons.
When does a collection of individuals become a group or a community? What holds groups, communities, and societies together, even as individuals come and go? These questions concern social cohesion, the bonds through which otherwise disconnected individuals become part of something larger and more lasting than themselves. Social cohesion is perhaps the most central issue in the founding of sociology as a discipline, and its relevance persists today. Social network analysis has much to offer in making the study of social cohesion more formal and precise. Whereas in the previous chapter, we examined structures from the standpoint of their constituent elements of dyads and triads, here we step back to try to see more of the bigger structural picture through the overall pattern of ties in a network.
International cultural heritage regimes such as the World Heritage Convention have faced increasing scrutiny with regard to the impact of heritage governance on local communities. An oft-posited solution to this problem is to increase the possibilities for these communities to participate in decisions that will potentially affect the heritage they live in, with, or around. For international lawyers, this discussion is usually framed through the lens of the right to take part in cultural life guaranteed by human rights law. This case note reflects on the Final Report of the International Law Association’s Committee on Participation in Global Cultural Heritage Governance, which analyzes the current state of the law on these issues and formulates several proposals for its future development. The case note underlines the potentialities of human rights-based approaches to heritage management and the importance of adopting a cross-sectoral approach to participation in international governance.
The final chapter turns its attention to considering how fantastic forms facilitate productive exchanges between creators and audiences. It contends that fantasies are made both in communities and for communities – sometimes as gifts, sometimes as challenges, but always with the idea of adding something new to a shared commons that can in its turn be taken up, valued and built upon. The chapter begins by discussing the importance of craft and exchange in Fantasy culture, considering how Fantasy diverges from conflictual models of influence articulated by critics like Harold Bloom and exploring how fantasies such as Jo Walton’s Among Others and Michael Ende’s The Neverending Story express a deep faith in the power of readers and reading. It then explores fan-cultural exchanges, touching on Critical Role, Archive of Our Own, A Very Potter Musical and the practice of modding video games. Finally, the chapter turns to questions of inclusion, discussing works by Patricia A. McKillip and Ursula K. Le Guin, the representation of race in genre fiction, and the changing ways that contemporary communities play Dungeons & Dragons.
This chapter delves into the challenges and rewards of working in remote areas of countries such as Australia and small Pacific nations. Teaching strategies are presented to assist in maintaining a positive learning environment in remote and small Pacific-nation classrooms. The importance of the relationships among and between parents, students, teachers and other community members is explored, along with practical suggestions for making the most of the available resources. This chapter explores strategies for making the most of available resources and the invaluable professional experience of working in these areas.
The introduction explores what is at stake in Fantasy culture. It opens with a passage from a 1951 letter by J. R. R. Tolkien that expresses his aspirations and doubts, before exploring how Tolkien’s success served to catalyse a series of formations inspired in part by him but not bounded or limited by his conceptions. Through discussing Michael Moorcock’s essay ‘Epic Pooh’, the Ballantine Adult Fantasy Series, societies and awards in the 1970s, and Junot Díaz’s The Brief Wondrous Life of Oscar Wao, it models Fantasy as a generative, ongoing conversation. The introduction then engages directly with questions of definition, considering the centrality of impossibility to a consensus about what Fantasy means, discussing important work by Brian Attebery and Farah Mendlesohn, and asserting that Fantasy is best understood as a complex assemblage of creators, audiences, languages, forms, conventions, tropes, communities, institutions, histories and traditions. It closes by arguing that dismissing Fantasy as an escapist form is both quixotic and myopic. People often have very good reasons to want to get outside dominant frameworks for a while, and they return from Fantasy worlds refreshed and with valuable new perspectives.
This short conclusion briefly summarises the book’s contentions regarding language, iteration, reworked traditions, mimesis, world-building and communities, before articulating a final argument for the importance and interest of Fantasy.