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Sub-Saharan Africa was on the threshold of a new and violent era in the second half of the fifteenth century. The ensuing four centuries would see innovative forms of military organisation, novel cultures of militarism underpinning such systems, and new wars, as well as new ways of fighting them. There were often different factors at work in different regions; the presence of external drivers was a key distinction between Atlantic Africa and the rest of the continent, for instance. However, warfare across early modern Africa had much in common, in terms of the aim to control factor endowments, to maximise population, and to construct enduring ideological systems, whether territorially or culturally defined. In some ways – certainly in terms of the underlying trends and broad contours of Africa’s military history – the existence or absence of external intrusion is a distraction, however significant it was in particular places at particular times. The outcome of the processes in motion between c. 1450 and c. 1850 was an expansion in military scale, the professionalisation of soldiery, the adoption of new weaponry, and the militarisation of the polity – whether ‘state-based’ or otherwise. The militarisation of African polities and societies was an ongoing process between the fifteenth and the nineteenth century, a period which in many ways witnessed the laying of the foundations of modern African political systems; this would culminate in a veritable military revolution in the nineteenth century, a transformation in the organisation and culture of violence, without which Europe’s later partition of the continent cannot properly be understood.
The aim of this Element is to forge new conceptual tools to give more ecological power to the human imagination. Imagination, both an innovative force and one that distances and blinds, is central to the ecological crisis as well as its potential resolution. Human imagination creates a bubble of denial, fostering the illusion of a smooth, reassuring, controlled, and neatly compartmentalized world. This Element critically contrasts the harmful modern concepts of reality and imagination with a more grounded “earthly” and “animal” imagination. It proposes to overcome the tension between two currents in environmental thought: those advocating imagination for utopian transformation, and proponents of realism, urging confrontation with the material world beyond anthropocentrism. Through analysis of key contemporary environmental work alongside insights from ethology and biosemiotics, the Element underpins the concept of “animal imagination,” offering an alternative approach to environmental imagination and activism that fosters deeper engagement with the living world.
Microbiomes are communities of microorganisms that form close associations with metazoan hosts and have important roles in host biological processes. With the advent of Next Generation Sequencing, the microbiomes of myriad animals and plants have been described. However, the microbiomes of parasites have received little attention, which is surprising considering their ecological and medical importance. This study characterizes, for the first time, the microbiome of Dujardinascaris helicina, a gastrointestinal nematode parasite of the American crocodile. Dujardinascaris helicina were isolated from crocodiles residing in two geographically separated habitats across Belize. Using 16S sequencing, we compare β-diversity between sampling locations using generalized linear mixed modeling. Our results show that D. helicina microbiomes differ in composition depending on location. We also show that D. helicina microbiomes show strong shifts toward consolidation of specific taxa when proximity to human modified environments increases.
The use of camera traps in wildlife conservation and ecological research is a popular method of data capture due in large part to the perceived low interference levels for the animals being studied. However, evidence exists that some species alter their behaviour when exposed to this technology. The primary aim of this study was to address whether researchers working with this technology in the ecology and forestry fields are making considerations for the possible impacts of cameras on animal behaviour. A secondary aim was to investigate how the use of this technology is framed in recent publications. In this rapid systematic literature review, we conducted a search on Web of Science and we identified 267 papers published in the last five years, in the fields of ecology and forestry, that met our inclusion criteria. We screened the studies for mentions of the impact of camera traps on the welfare of wildlife. Surprisingly, only 7.5% of the papers considered the possible animal welfare impacts of camera use on the wildlife species of interest in their study, with most comparing it to invasive methods and therefore framing this technology positively. We strongly encourage researchers working in this field to consider the impact of this technology on the specific species being studied. Whilst we recognise that the use of camera traps avoids direct handling of the animals, the short- and long-term effects of using this technology should not be ignored and should, at a minimum, be acknowledged in the limitations.
Although the interaction between humans and their environments is central to psychological science, its dynamics throughout the lifespan remain unexplored. We consider how ecological affordances—the opportunities and threats an environment poses for one’s goal achievement—can be differently perceived across developmental life stages. Integrating affordance-management and life-history perspectives, we propose that individuals perceive and respond to ecological affordances based on their prioritized goals, which shift systematically as they progress through life stages. The same environment can be perceived as posing an opportunity at one life stage, but as posing a threat or being irrelevant at other stages with different goal priorities. To illustrate the value of this framework, we focus on three environmental dimensions tied to recurring adaptive challenges in human history: genetic relatedness, physical violence, and sex-age ratio. We examine how individuals perceive and navigate ecological affordances across three key life stages—childhood, mating, and parenting—through multiple strategies: (a) recalibrating cognitive and affective attunement to relevant cues, (b) adjusting psychological and behavioral strategies, and (c) reconstructing their environments at various levels. By bridging social, developmental, and cognitive psychology with behavioral ecology and evolutionary biology, this framework advances our understanding of human-environment interactions by (a) challenging the assumption that environmental effects are static, (b) generating precise hypotheses about psychological and behavioral patterns, enabling systematic and holistic investigation, and (c) underscoring the potential for lifelong flexibility in ecological navigation.
Ancient wilderness mythologies have been criticised for their role in forming anthropocentric outlooks on the natural world, and idealising human separateness from the rest of the living world. Laura Feldt here challenges these ideas and presents a new approach to the question of the formative role of ancient wilderness mythologies. Analysing seminal ancient myths from Mesopotamia and ancient Jewish and Christian texts, she argues that these narratives do not idealise the destruction of and dominion over wildlands. Instead, they kindle emotions like awe and wonder at the wild powers of nature. They also provide a critical perspective on human societies and power and help form identities and experiences that resonate with the more-than-human world. Feldt also demonstrates how ancient wilderness mythologies played a decisive role in shaping the history of religions. As a sphere of intense emotion and total devotion, wilderness generates tendencies towards the individualisation and interiorisation of religion.
Fusing the aesthetics of futurity with the lush beauty of the natural world, planned eco-city developments like Forest City and Penang South Islands, both in Malaysia, promise luxury enclaves against climate change and the environmental stressors of existing cities. This article analyzes CGI architectural renderings used to promote and sell eco-city projects in Southeast Asia. Eco-city renderings, we argue, produce semio-capitalistic value by translating the familiar concepts of “green,” “eco-friendly,” and “sustainable” into something far more inchoate: feelings. They do so through their supersaturation with signs of greenness in a design strategy we label “semiotic overdetermination.” Selling “green” as a feeling, eco-city renderings capitalize on present-day anxieties over urban decay and commodify “the ecological” as a rich resource of pleasurable qualitative experiences. The result, we contend, is to reinforce a neoliberal mode of subjectivity that equates consumption with somatics and reduces climate responsibility to individual consumer decisions.
This chapter outlines a historiography of the papacy and the environment and begins with several observations. First, papal approaches to the environment are shaped by the historical evolution of the papacy itself. Second, notions of environment and environmentalism are varied across secular, religious, and, by extension, papal discourse and action. Relatedly, these pluriform conceptions are influenced by locations that include geographic, epistemological, and socio-cultural. Thus informed, the chapter engages two distinct periods. The first is the sixth to the sixteenth centuries, wherein papal approaches to the environment were variously shaped by notions of wilderness, classical natural history, anthropocentrism, monastic spiritualities and activities, and expanding ecclesial infrastructure and temporal power. The second period begins with global industrialization around 1750 and continues through to today. Therein, papal environmentalism is especially expressed in modern Catholic social teaching that began with Leo XIII in 1891 and continues through Francis I, especially Laudato si’ in 2015.
In 2020 Chinese “dark fleets” replaced North Korean “ghost ships” in international discourse as symbolic of a certain form of global maritime threat and disturbance. This article takes a longer view of trouble on the high seas, looking back to the globalization of the oceanic commons at the behest of post 1945 geopolitics and new forms and methodologies of fisheries science. With Carmel Finley's articulation of Pacific Empires of Fishing in mind the article explores fishing histories of East Asia and the Pacific, both during and after the era of colonization The article considers the marginalization of already peripheral traditional Korean fishing communities by Japanese colonization, ecological collapse generated by the technological and statistical development underpinning scientific fishing, and the ghosts made of fish themselves as the powers and logics of accumulation and extraction transform the watery geographies of the Pacific.
The incredible growth of China's cattle, sheep and dairy production is a visible phenomenon of the past twenty years, but its foundations were laid decades earlier. Seeking to industrialize its hinterland, and exploit its vast wealth of grazing livestock, China created slaughtering and processing facilities across its northern grasslands during the 1950s. Since the 1980s, much of this infrastructure has been privatized by companies which, like their predecessors, seek efficiency through economies of scale. Brutal competition over price and constant arrival of new domestic and foreign players have encouraged the integration of processing chains, but also sidelined small operators, and created gaps in safety best epitomized by the 2008 tainted milk scandal. Despite steps taken to “green” the production chain, it remains to be seen if such gaps have been adequately filled.
This chapter examines the role of national and regional institutions in promoting integrated regulation and administration of biodiversity and forest management in the Middle East and North African (MENA) region. Drawing lessons from Morocco, it evaluates current legal and institutional challenges in the integrated management of forest and biodiversity. This chapter examines four fundamental themes raised by the legal and judicial protection of the forests. First, it examines the need for integrated regulation of biodiversity and forest management, given the interconnectedness of these two elements. Second, it evaluates integration gaps and challenges in laws relating to forest management and biodiversity in Morocco. Third, it evaluates institutional arrangements in forest management in Morocco, especially the role of the Water and Forestry Agency in activating integrated management of forest and biodiversity in Morocco. Fourth, it offers recommendations on how to advance integrated management of forest and biodiversity in Morocco and across the Maghreb region.
Columella wrote his Res rustica (c. AD 60/1–5) in the wake of a well-developed Roman tradition of agricultural writing. His approach to the ars distinguishes him from Republican predecessors such as Cato and Varro, however, and reflects the scientific culture of the artes of the early Empire. Columella presents agriculture as an august discipline requiring broad, interdisciplinary knowledge and theoretical understanding of nature. Depreciatory views of agriculture, imputed to other Romans, are explained as resulting from moral decline that has led to ignorance of correct technique. Columella’s discussions of manuring (Book II) and vine propagation (Book III) are shaped by his scientific conception of ars, as he argues that close appreciation of the principles of plant life provides the foundation for good agronomy. Columella’s treatise is not only the preeminent work of agronomy from Greco-Roman antiquity but also witness to the vibrant scientific culture of the artes.
Australia’s botanical diversity has shaped its literature of the environment. Through a selection of novels, short stories, and poetry, this overview focuses on the literary depiction of native species such as the coolabah, paperbark, and wattle. Structured chronologically, the discussion begins with Indigenous Australian narratives of plants, arguably the world’s oldest literary representations of botanical life. In the narratives of Aboriginal and Torres Strait Islander people, plants are wellsprings of material and spiritual sustenance. Between British settlement and Federation, non-Indigenous narratives of Australian flora begin to appear. In these decades, literature negotiates the strangeness of antipodean plants in comparison to familiar European species. In post-Federation literature, the relationship between flora and nation becomes more pronounced. During this period, writers increasingly foreground the clearance of forests in the post-colonial state. Contemporary literature reveals an expanded understanding of plant ecologies and conservation realities. The work of Judith Wright and Oodgeroo Noonuccal during these years establishes a precedent for later literary activism. The Anthropocene literature of recent decades confronts humanity’s escalating impacts on plants especially in Australian regions. Literary works critique climate disturbance, habitat degradation, urban development, and related exigencies that continue to imperil the future of plants in Australia.
Understanding the population structure and genetic diversity of green turtles is crucial for effective conservation. This study investigated the occurrence, genetic composition, and potential origins of green turtles (Chelonia mydas) in the Potiguar Basin, northeastern Brazil, based on stranding data from 2010 to 2019. Analysis revealed that 87.36% of the population consisted of juveniles, primarily females with a curved carapace length (CCL) between 30 and 59.9 cm. Genetic analysis of the mtDNA control region (481 bp, n = 39) revealed eight haplotypes, with CM-A8 (48.7%) and CM-A5 (30.8%) being the most common. This may be related to the geographic position of the Potiguar Basin, located in the ‘corner’ of the South American continent. High haplotype diversity and low nucleotide diversity were observed, consistent with other Brazilian foraging grounds. Mixed stock analysis identified Ascension Island as the primary source population, followed by Guinea-Bissau and Surinam. The results highlight the importance of the Potiguar Basin as a foraging area for green turtles and emphasize the need for comprehensive conservation strategies to protect this vulnerable population.
This study on distribution of Ophiothrix savignyi was carried out from 2017 to 2022 in the Iranian waters of the Persian Gulf. Nineteen locations were sampled from coastal waters, including 16 newly reported areas. O. savignyi was epizoic, associated mostly with sponges, sea urchins, and soft corals. This survey shows O. savignyi as the most common and widespread brittle star in the northern and eastern Persian Gulf. In this study, O. savignyi, has been described again from the Persian Gulf.
This chapter argues that what Gerard Manley Hopkins termed the “rural scene” provided a focal point in the 1870s for profound changes in the Victorian understanding, valuation, and transformation of the natural world. British writing at this time demonstrates a shift from viewing the rural scene as picturesque landscape, as evidenced in provincial novels such as George Eliot’s Middlemarch, to conceiving of it as an environment encompassing human and nonhuman nature, notably in Richard Jefferies’ nature writings and Thomas Hardy’s first Wessex novels. Grasping the full scope of Victorian responses to the rural scene in the 1870s also requires looking to the expanding pastoral industries of the settler empire. Writing in and about the settler colonies of Australia and New Zealand, by Lady Barker, Rolf Boldrewood, and Anthony Trollope, highlights how a perceived absence of rural aesthetic values helped render colonial nature available for transformation and subsequent economic exploitation.
This chapter engages with social sciences theories about ‘institutions’. It illuminates not only the resilience but also the intensification of overland caravan trade thanks to an efficient organised system involving traders, Bedouin and Ottoman officials. The chapter tries to rely as much as possible on the viewpoint of caravan traders. It offers insights on historiographical debates about the changing roles of state institutions in the Late Ottoman Empire, the State’s legitimisation and its echoes among urban and nonurban caravan practitioners, and the economic and political competition by political entities that are built on the monopolisation of trading routes. The aim is to introduce a new panorama of the political economy of the Middle East that does not focus on the coastal and urban societies but on the hinterlands and steppes and considers theses spaces as elements of a region, that is, the intermediary space connecting the local and the world, on the one hand and connecting cultural affiliation with economic exchange on the other.
The conclusion sums up the main arguments of the book on the formative albeit discreet role of caravan trade in the political economy of the Middle East both during and after the Ottoman period. It draws on this history to challenge recent directions in the history of the Middle East by advocating for inner perspectives on connections thanks to the crossing of endogenous documentation (in Arabic and in Ottoman) with foreign sources, more attention for legacy, resilience and slowness in a period of rapid technological and political transformation. The history of caravan supports a new way of considering the Middle East from inside. It also offers insights on the background of debates over past carbonisation and present decarbonisation.
This chapter introduces the Caucasus as a geographic entity and its placement relative to the Greater and the Lesser Caucasus mountain ranges. It discusses the impact of the region’s terrain on human settlement and community isolation; the tectonic-geophysical formation of the Caucasus Mountains; the diverse physical environments of the Caucasus region; the region as a frontier zone and biogeographic barrier; early hominoid presence in the Caucasus; the history of glaciation and the possibility for population refugia throughout the Last Glacial Maximum, and the Manych-Kerch Spillway.
The Asian corn borer (ACB), Ostrinia furnacalis (Guenée, 1854), is a serious pest of several crops, particularly a destructive pest of maize and other cereals throughout most of Asia, including China, the Philippines, Indonesia, Malaysia, Thailand, Sri Lanka, India, Bangladesh, Japan, Korea, Vietnam, Laos, Myanmar, Afghanistan, Pakistan and Cambodia. It has long been known as a pest in South-east Asia and has invaded other parts of Asia, Solomon Islands, parts of Africa and certain regions of Australia and Russia. Consequently, worldwide efforts have been increased to ensure new control strategies for O. furnacalis management. In this article, we provide a comprehensive review of the ACB covering its (i) distribution (geographic range and seasonal variations), (ii) morphology and ecology (taxonomy, life-history, host plants and economic importance) and (iii) management strategies (which include agroecological approaches, mating disruption, integrated genetic approaches, chemical as well as biological control). Furthermore, we conclude this review with recommendations to provide some suggestions for improving eco-friendly pest management strategies to enhance the sustainable management of ACB in infested areas.