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This article examines how concentrated corporate power in the technology sector reshapes repression and human rights harm, arguing that an integrated Business and Human Rights (BHR) and Transitional Justice (TJ) approach is needed. It identifies three persistent gaps in BHR practice—regulatory fragmentation, limited access to remedy and Global North dominance—and demonstrates how TJ principles, particularly victim-centred participation, Global South leadership and transformative reparations, can address these challenges. Drawing on Latin American experiences with truth-seeking, reparations and corporate accountability, the article develops a hybrid BHR–TJ framework designed to confront power asymmetries, strengthen remedies and embed guarantees of non-repetition in global governance. The argument positions this integration as a forward-looking response to the structural harms of the digital economy, offering tools to move beyond proceduralism towards systemic corporate accountability. By combining BHR’s regulatory tools with TJ’s participatory and transformative approaches, the article contributes a novel accountability model for the digital era.
While communism was proclaimed dead in Eastern Europe around 1989, archives of communist secret services lived on. They became the site of judicial and moral examination of lives, suspicions of treason or 'collaboration' with the criminalized communist regime, and contending notions of democracy, truth, and justice. Through close study of court trials, biographies, media, films, and plays concerning judges, academics, journalists, and artists who were accused of being communist spies in Poland, this critical ethnography develops the notion of moral autopsy to interrogate the fundamental problems underlying global transitional justice, especially, the binary of authoritarianism and liberalism and the redemptive notions of transparency and truth-telling. It invites us to think beyond Eurocentric teleology of transition, capitalist nation-state epistemology and prerogatives of security and property, and the judicialized and moralized understanding of history and politics.
Transnational criminal law (TCL) is at the forefront of contemporary legal scholarship, addressing the increasing complexity of crimes that transcend national borders, including organized crime, terrorism, human trafficking and corruption. This article critically examines the historical evolution and current challenges of TCL, with a focus on the interplay between international cooperation, national sovereignty and the harmonization of legal standards. Using the exile of Napoleon Bonaparte as a historical case study, the article traces the transformation of international criminal responsibility from the ad hoc political mechanisms of the nineteenth century to the codified procedures of the International Criminal Court and the Rome Statute and then to treaty-based global counteraction of crime. The analysis highlights persistent fragmentation in TCL, including inconsistencies in liability, corporate responsibility and sentencing, particularly in transitional and post-conflict societies. Special emphasis is placed on the necessity for legal harmonization, the protection of human rights and the development of effective enforcement mechanisms to address cross-border crime. The article employs comparative legal analysis, doctrinal research and policy evaluation to propose pathways for reform, including enhanced international cooperation, unified legal definitions and the integration of international human rights standards. The findings underscore the urgent need for a cohesive global framework to ensure justice, security and accountability in the face of evolving transnational threats.
We explore how societies that have endured severe human rights violations confront and address their past and examine international mechanisms designed to protect human rights. This chapter asks: How can a society be rebuilt and made functional in the aftermath of human rights abuses? How can a culture of human rights be fostered? Should the pursuit of justice for perpetrators take precedence, or should reconciliation and forgiveness be the primary focus? We delve into the concept of transitional justice, its meaning, the key challenges to its implementation, and the effectiveness of various mechanisms in restoring justice and peace.
This concluding chapter reflects on the relationship between transitional justice, power, and law at the current global conjuncture of the alleged end or “eclipse” of liberal democracy and human rights and the rise of rightwing authoritarian populism and fascism. It recapitulates the major interventions of the book that critically interrogate the binary of liberalism and authoritarianism and the abstract idealization of the virtues of transparency and the right to know in dominant transitional justice and human rights politics. The chapter organizes the concluding reflections under five headings that draw attention to the making of rightwing authoritarian populist legalism and transitional justice; the problem of Eurocentrism; capitalist and nation-state-centric politics of transitional justice; and reflections on the alternative notions of truth and political responsibility that the book has developed as part of its attempt to envision socially transformative justice beyond moral autopsy and heated political struggles.
The chapter examines the relatively underexplored relations of property, sovereignty, and security underlying transitional justice by focusing on the national and “European” legal space of Polish lustration and postsocialist Eastern European transitional justice more generally from a critical legal and social-materialist perspective. The chapter offers an analysis of the key European resolutions, the rulings of the European Court of Human Rights, the legal doctrine of “militant democracy,” and the landmark verdicts of Poland’s Constitutional Tribunal concerning lustration. In particular, this analysis critically interrogates the public–private distribution of responsibility, the problem of corporate sovereignty and immunity, and the authoritarian logic of security underpinning neoliberal and liberal capitalist citizenship. While highlighting the importance of the interdependence of legal rights and struggles, the chapter urges us to go beyond the binary of liberalism and authoritarianism and attend to the ways in which rightwing authoritarian populism grows out of liberal legal and capitalist institutions and frameworks.
The chapter probes the relationship between law and performance in the context of transitional justice. By analyzing cultural productions and public performances such as films and theater plays, the chapter examines the ways in which lustration has become dramatized through the themes of secrecy, deception, betrayal, and the desire to know and not to know. While these cultural practices offer insight into the public intimate life of lustration, they also show how they become a site and form of social opposition and critical engagement with the terms of lustration and moral autopsy. In particular, the chapter offers a detailed ethnographic study of the experimental theater play by Wojtek Ziemilski, Small Narration (Mala Narracja), which highlights the layered relationship between theater and law and shows the extent to which the judicial and moralized forms of examination and judgment might travel and be contested by alternative forms of knowing, not-knowing, and relating to life, history, and politics.
The chapter concerns the relatively underexplored relationship between transitional justice, media, and rightwing populism. In particular, the chapter problematizes the boundaries of official Polish lustration and attends to the ways in which lustration has become a site for the counter-hegemonic struggles of rightwing groups against postsocialist liberal establishment. Through a detailed analysis of informal lustration practices such as highly mediatized “agent lists,” ad hoc commissions, and the historical research about the famous worker dissident and later the president of the Polish Republic, Lech Walesa, the chapter shows the ways in which liberal and conservative nationalist groups mobilize legal rights against each other, especially freedom of speech and freedom of academic research and the right to a good name/reputation, in an environment pervaded by sensational modes of publicity and nationalization and privatization of public life, partly driven by postsocialist capitalist transformation of media and communication practices.
The chapter offers a critical social-historical and theoretical framework to analyze transitional justice politics in Eastern Europe, particularly Polish lustration, in the global post-Cold War moment marked by the proclamations of the “end of history” and ideology, the “moral turn,” the memory boom, the rise of human rights and rule-of-law imaginaries, neoliberal globalization, and their crises and alleged ends today. The chapter unpacks the concept of moral autopsy, which underpins transitional justice efforts such as lustration and reconstructs communism as a dead and ruinous past and criminality, the truth of which it seeks to trace and dissect in the persons associated with communism, especially communist secret service. The chapter focuses on the themes of truth-telling, deception, and treason articulated by moral autopsy and Polish lustration, and places them in the context of postsocialist contradictions of liberal legal and capitalist transformations. The chapter discusses the key methodological orientations of the book, particularly the conditions of ethnographic research on lustration, marked by pervasive suspicion of betrayal and moralization of politics and history.
The chapter addresses the problem of the nation-state centrism of transitional justice through an ethnographic analysis of the self-lustration trial of a Polish academic historian, who was revealed as a secret communist agent by a powerful rightwing politician in the local media. The chapter studies closely the evidentiary process, court testimonies, and courtroom performances to show how law mediates and reproduces the relations of domination and inequality, as it becomes an arena for critical engagement with and even deconstruction of the terms of lustration by revealing, even if sporadically, the largely overshadowed histories of friendship and solidarity. In particular, the chapter highlights that lustration’s nation-state centrism, which manifests itself in its extensive dependence on state security archives and the court’s reliance on the testimonies of former security officers, poses crucial challenges for the court in ascertaining ambiguities and settling suspicions, and thereby gives ample room for the political instrumentalization of law, especially by rightwing groups.
The transition toward addressing antimicrobial resistance (AMR) poses serious justice challenges. The just transition framework—originally developed within the U.S. labor movement to safeguard workers’ interests during shifts toward sustainable economies—has been proposed as a valuable framework for guiding the AMR transition. In the AMR context, similar conflicts of interests arise—such as those between farmers’ interest in maintaining routine antimicrobial use and the public interest in preserving their long-term effectiveness. This brief proposes enhancing the just transition framework by incorporating elements of Transitional Justice. Transitional justice has emerged as a practice aimed at addressing past political tragedies and building a more equitable future. While traditionally applied in post-conflict settings—such as the Truth and Reconciliation Commission in South Africa—transitional justice offers valuable tools for navigating conflicts rooted in past injustices and long-term uncertainty. One circumstance that makes transitional justice necessary in the context of AMR is the conflict between opposing views on the role the past should play in planning the transition. In this brief, we highlight key research gaps that the sciences, social sciences, and humanities should prioritize in order to better identify the conflicts and trade-offs that an AMR transition informed by a transitional justice framework must address.
Chapter 1 presents the main argument of Escaping Justice. Accounting for the demand for norm compliance and the domestic risks inherent in norm adoption, this chapter elaborates the ways in which governments strategically adapt transitional justice to advance state impunity. In making this argument I identify a growing global norm of accountability for human rights violations putting pressure on governments to hold perpetrators of wrongdoings to account. Adhering to international norms can carry domestic risks, particularly in cases where governments are culpable for wrongdoings. In responding to the risks of accountability, governments strategically adapt transitional justice to comply with international norms. I identify three strategies that governments use to advance impunity while seemingly complying with international norms, namely coercion, containment, and concession. These strategies are selected based on a government’s ability to control its norm response. The chapter closes with a discussion of the research methodology of the book and ethical considerations.
Post-genocide Rwanda serves as a case of strong institutional control in which the government engages transitional justice through a strategy of coercion. In this chapter I explore the Rwandan government’s response to international pressure for accountability. To advance government impunity, the government adopts a strategy of coercion, wherein a new transitional justice institution, gacaca, is implemented but subsequently monitored and controlled to advance state impunity and consolidate RPF control. The chapter begins with an overview of armed conflict in Rwanda with particular attention on the complexities of the violence experienced by individuals during the civil war, genocide, and at the hands of the RPF. I then discuss the government’s strategic adaptation of transitional justice to identify and evaluate the coercive strategy in which claims for government accountability are monitored and controlled. I explore the strategy of coercion in practice through an in-depth analysis of gacaca, which has aggressively pursued crimes of genocide while ignoring RPF abuses. To explore the coercion strategy beyond the case of Rwanda, I examine transitional justice in Burundi.
Northern Ireland typifies a highly constrained government. In this case, institutional constraints on the British government lead to a strategy of concession in which transition justice is offered to appease the demands of strong domestic constituencies without a genuine attempt to reckon with past wrongdoings by the British state. By engaging transitional justice for some emblematic cases and not others, the government further propagates the sectarian divisions that legitimate British control. The chapter begins with a discussion of the conflict in Northern Ireland and outlines the wrongdoings committed by the British state. I then evaluate the concessionary strategy that accommodates only certain demands for state accountability. Next is an evaluation of that strategy in practice through a focus on public inquiries and the Historical Enquiries Team. These mechanisms showcase the way certain events and experiences have been thoroughly investigated and adjudicated while other incidents have been obstructed or ignored. To explore the strategy beyond Northern Ireland, I examine transitional justice in the Central African Republic.
This article seeks to detail what Israel owes the people who live in the Gaza Strip with respect to water. It also highlights the opportunity for Israeli security presented by the provision of reliable water resources and infrastructure to the Gaza Strip. I argue that continued provision of water is required by both international law and ethics; additionally, it is the most prudent policy choice. This was true before the terrorist attacks of 7 October 2023, during the armed conflict that followed, and will be true after the armed conflict ends. It also asserts that Israel’s actions that damage the water infrastructure of the Gaza Strip are legally restricted. Further, it is in Israel’s interest to build a sustainable water solution for the people of the Gaza Strip. Once that self-interest is realised and internalised, the demands of law and ethics may become politically possible as well. Realising that self-interest requires overcoming the powerful dehumanising discourse that is currently dominating ‘pro-Israel’ and ‘pro-Palestine’ communities, humanising action (such as the provision of water security) is the best way to overcome such dehumanising narratives.
Uganda is a case of midrange institutional control in which transitional justice has been subsumed within existing state institutions through a strategy of containment. In this chapter I present the Ugandan government’s strategy wherein transitional justice is enmeshed within existing structures of power, which allows the government to monitor and control the risks of norm compliance. The chapter begins with a discussion of the history of armed conflict in Uganda, particularly the war against the Lord’s Resistance Army and the government’s abuse of Acholi civilians. I then examine the government’s adaptation of transitional justice to identify and evaluate the containment strategy in which the risks of accountability are managed by integrating transitional justice into government institutions controlled through patronage, functionally rendering impunity for the state. I explore the containment strategy through three components of transitional justice in Uganda: International Crimes Division, state-regulated customary justice practices, and the National Transitional Justice Policy. To explore the strategy beyond the case of Uganda, I examine transitional justice in Côte d’Ivoire.
In this introductory chapter I present the core tension in the study of transitional justice: the frequent failure of transitional justice to bring justice to victims of state violence. I question how governments escape justice in the age of accountability. The strategies through which a government adapts transitional justice to manage potentially risky demands for accountability have implications for who is held responsible for the atrocities of the past, a central factor for political order itself. This chapter engages the literature on norm compliance to situate my theory of strategic adaptation.
The findings of this book offer suggestions for future research as well as new directions for advocacy. The concluding chapter of the book presents a research agenda for understanding the strategic adaptation of international norms. The chapter also suggests policy prescriptions for those committed to advancing the accountability of states and holding government perpetrators of violence accountable for their actions.
The case for more aid to Afghanistan slowly gained ground from late 2002. The Accelerating Success initiative, coupled with the Bonn Process and a new Afghan Constitution, began to move reconstruction efforts in the right direction. A new reconciliation program recognized the need for a settlement with the Taliban. But enduring challenges from recalcitrant warlords, international donors, inflexible diplomacy, and a sclerotic bureaucracy counteracted whatever progress was achieved from 2003 to 2005.
The women who have participated in memory-building projects in Colombia have shaped the formation of collective memory in important ways in official and informal projects. They have emphasized and highlighted their gendered experiences of the Colombian conflict and gained valuable experience working with and inside organizations. These experiences have provided women with a sense of feminist empowerment. The case of Medellín is particularly interesting because the city’s women have been engaged in constructing collective memory for decades, long before the ratification of the 2016 Peace Accord. As such, these women had a valuable skill set that they were able to employ in collaboration with the official transitional justice mechanisms supported by the state after 2016. The experience of having their voices recognized and acknowledged has raised the feminist consciousness of the women of Medellín involved with these projects. The Medellín case is somewhat distinct from other Latin American cases of women peace and human rights activists because Colombian women have had several decades to learn the importance of including and even centering their intersectional gendered perspectives. The women of Medellín are not unique among Latin American women, but they have had a significant head start.