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On the fifth anniversary of the establishment of the Kyoko Selden Memorial Translation Prize through the generosity of her colleagues, students, and friends, the Department of Asian Studies at Cornell University is pleased to announce the winners of the 2018 Prize.
This article summarizes relevant historical developments involving Taiwan and Okinawa in Asia-Pacific multilateral relations over the longue durée, and suggests future prospects.
1. Both Taiwan and the Ryukyus are within the Kuroshio (Black Tide) Current Civilization Zone (from approximately the beginning of the 3rd Century): At that time, crops such as cassava and yams traveled northbound with the Kuroshio Currents, which ran from the Philippines to Taiwan and the Ryukyus to Kyushu, while crops such as millet in northern parts of South East Asia traveled to Taiwan via the South Sea and further traveled to the Ryukyus and Kyushu. Together with the path of rice from south of China's Yangtze River via Korea to Kyushu, Japan these were two important sea-borne cultural exchange paths in the Asia-Pacific. However, by the 3rd Century, the direct route from south of the Yangzi to central Japan, as well as the Silk Road from Chang'an in Northwest China to Central Asia, and the shipping route from Guangzhou to India superseded the aforesaid routes. As a result, Taiwan and the Ryukyu Islands became isolated on the international stage for about one thousand years (Ts'ao, 1988).
Belligerent Occupation — Occupation by Allied Power — Nature of — Allied Military Forces in Liberated Territory — Legislative Powers of Allied Commander — Whether Restricted by Local Legislation.
State Succession — Contractual Obligations — Debt Incurred by Colony Subsequently Becoming a Sovereign State — Netherlands Indies and Republic of United States of Indonesia.
In the second of two contrasting ethnographic chapters, we enter the world of the Javanese village, with its surprisingly sophisticated mystical philosophy, its distinctive aesthetics, and its pacific and practical everyday morality. Unlike the intense, melodramatic emotional life of Nias, Java favours interiority and moderation. In a richly syncretic tradition with diverse linguistic roots, a range of meta-emotional concepts and practices - Indic, Sufi, orthodox Muslim, animist, pantheist - come into play. I explore the practicalities of living in a loosely organised but densely populated village among people with different religious orientations and political allegiances. In navigating the social labyrinth, emotions serve as social antennae, means of engagement or withdrawal, enabling people to place themselves and others in a fluid, relativistic field. The interlocking of embarrassment, shame, fear, reluctance, and specifically Javanese spatial emotions (pernah: feeling at home, comfortable in a situation), directs social relations and mediates social distinctions. The developmental background that nurtures this ethos is explored and clues found in childhood avoidance relationships; but a violent political history forms a constant admonitory backdrop.
A crowd of men, women and children are gathered in a courtyard, and more are in the street, squeezing into the gateway and sitting on the walls, or in rickshaws which have stopped for the show. An array of instruments – large and small gongs, xylophones, keyed metallophones, a bowed instrument, a bamboo flute – is spread out on the raised stone floor of a pavilion where a woman sings; players not absorbed in the music smoke and chat on the fringes. The only real light on this hot dark night is projected onto a white sheet stretched on a carved wooden frame at which a man sits, moving flat leather puppets of fantastical shapes while speaking their parts and singing songs; he also directs the gamelan, as this collection of instruments is known. At times one single instrument creates a shimmering background; at others the group produces loud snatches of repetitively-twirling melody. The musicians don't use notation but watch the screen, laughing uproariously with the audience at the comic bits. Shows like this traditionally last all night without a break, with the puppeteer being the only one never to leave his place. The spectators come and go freely, knowing the story and format so well that they can decide which parts to watch, and when to go somewhere to doze, lulled by the background music which fuses magically with the buzzing and humming of insects.
ON a visit to Java in 1971 I stayed with a cultured and musical family. The father listened for hours to gamelan music on the radio, and extolled its subtlety and power. Among the many beautiful ways he found to describe it, the most memorable was ‘like raindrops falling from leaves after a shower’. Writing in 1937, the Dutch author Leonhard Huizinga gave a similarly poetic description: ‘There are only two things one can compare it with: moonlight, and running water. It is pure and mysterious like moonlight; it is always the same and yet always changing, like running water.’ The aquatic metaphor common to both descriptions is not far-fetched, as at least one sound in the gamelan actually has an aquatic origin. One of the drums derives its name, and many of the sounds it produces, from ciblon, a game in which children slap the surface of water.
Java's graphics capability has always been a leading feature of the language. The Java designers clearly expected the graphical user interface (GUI) to dominate interactions with Java programs on all but the smallest platforms. Java appeared at the start of the Internet boom and applets were expected to bring interactivity to the browser. Many thought that Java would also quickly become popular for standalone client applications on platforms with graphical operating systems.
In Java 1.0, however, the graphical elements provided for workable interfaces but they appeared crude compared to platform-specific graphics developed with other languages. The goal of portability had led to a lowest common denominator approach that was not very pretty. This became one of the main stumbling blocks that prevented Java from becoming a popular language for desktop applications.
However, with the inclusion of the Swing packages in version 1.2, Java graphics took a huge leap forward in visual appeal and in the breadth and depth of its features. With subsequent versions, Java graphics continued to improve and now compares quite well with that available with any other programming language and still provides for relatively easy portability.
In this chapter we introduce Java graphics starting with a quick overview of the Abstract Windowing Toolkit from Java 1.0. We then look at the Java Foundation Classes system, also known as “Swing,” in some detail. We wait until Chapter 7 to discuss how to bring interactivity to the user interface.
Thomas Stamford Raffles (1781–1826) was a British civil servant and statesman best known for his founding of the city (now Republic) of Singapore. After the capture of Java by the British in 1811, Raffles was appointed Lieutenant Governor of the island, a position he held until 1815. After a two-year interlude in England, he sailed back to the East, and established the city of Singapore in 1819. These volumes, written during his governorship and first published in 1817, contain his monumental survey and history of the island state. Raffles provides a comprehensive ethnographic description of the island's society, describing its economy, trade, languages and dialects, and religious and social customs, together with a detailed history of the island, including a discussion of the introduction of Islam. These volumes provide invaluable information of the study of contemporary Javanese society and history. Volume 1 contains Raffles's ethnographic study.
Thomas Stamford Raffles (1781–1826) was a British civil servant and statesman best known for his founding of the city (now Republic) of Singapore. After the capture of Java by the British in 1811, Raffles was appointed Lieutenant Governor of the island, a position he held until 1815. After a two-year interlude in England, he sailed back to the East, and established the city of Singapore in 1819. These volumes, written during his governorship and first published in 1817, contain his monumental survey and history of the island state. Raffles provides a comprehensive ethnographic description of the island's society, describing its economy, trade, languages and dialects, and religious and social customs, together with a detailed history of the island, including a discussion of the introduction of Islam. These volumes provide invaluable information of the study of contemporary Javanese society and history. Volume 2 contains Raffles's historical study.
The purpose of this chapter is to introduce you to the structure of Java programs. You will see how to write and execute simple Java programs. By working with real functioning programs, instead of just code segments, you will quickly learn the major structural differences between COBOL and Java.
This chapter begins with a program that models the Customer class from the Community National Bank system introduced in Chapter 2. This program is used to illustrate Java program structure.
We will show you how to write Java comments and review the simple rules for naming variables, methods, classes, and programs. We will also explain the Java coding conventions and style guidelines that will greatly improve the readability of your programs.
We will then execute methods in the customer class program to show how objects are created and to demonstrate calling methods. We will conclude the chapter by developing programs for the account and checking account classes to illustrate working with subclasses.
This chapter assumes you understand the following:
COBOL:
COBOL program structure
Column restrictions—area A and B
Continuation column 7
Comments and remarks
Uses of periods, commas, parentheses, spaces
Scope terminators
Rules for programmer-supplied names
Java:
OO concepts (Chapter 2)
A CLASS PROGRAM
Chapter 2 introduced object-oriented concepts and described classes and objects.
Knowledge of alloying practices is key to understanding the mass production of ancient Chinese bronzes. The Eastern Zhou text, the Rites of Zhou, contains six formulae, or recipes, for casting different forms of bronze based on the combination of two components: Jin and Xi. For more than 100 years, the precise interpretation of these two components has eluded explanation. Drawing on analyses of pre-Qin coinage, the authors offer a new interpretation, arguing that, rather than pure metals, Jin and Xi were pre-prepared copper-rich alloys, in turn indicating an additional step in the manufacturing process of copper-alloy objects. This result will be of interest to linguists, as well as archaeologists of ancient Chinese technology.