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This article examines how during the 1970s, state, media, and research institutions transformed bōsōzoku – the contemporaneous label for cohorts of motorcycle-riding youth – into an object of governance. Between 1972 and 1979, national news media, police bureaucracies, and legislative authority aligned to transform scattered riding practices into a unified phenomenon. Drawing on police white papers, newspaper databases, and research archives, the article reconstructs the recognition infrastructure through which bōsōzoku moved from journalistic trope to legally actionable population. Preemptive authority did not arrive as a leap but formed the endpoint of a system that had already taught officials what to see, how to count, and when to intervene. Checklists, roadside predicates, and standardized forms aligned across organizations and persisted even as youth practices shifted. The anxiety surrounding bōsōzoku reflected not merely concerns about traffic safety but alarm at working-class youth visibly rejecting corporate-loyalty paradigms of Japan’s “enterprise society.”
The stadium century traces the history of stadia and mass spectatorship in modern France from the vélodromes of the late nineteenth century to the construction of the Stade de France before the 1998 soccer World Cup, and argues that stadia played a privileged role in shaping mass society in twentieth-century France. Drawing off a wide range of archival and published sources, Robert W. Lewis links the histories of French urbanism, mass politics and sport through the history of the stadium in an innovative and original work that will appeal to historians, students of French history and the history of sport, and general readers alike. As The stadium century demonstrates, the stadium was at the centre of long-running debates about public health, national prestige and urban development in twentieth-century France. The stadium also functioned as a key space for mobilizing and transforming the urban crowd, in the twin contexts of mass politics and mass spectator sport. In the process, the stadium became a site for confronting tensions over political allegiance, class, gender, and place-based identity, and for forging particular kinds of cultural practices related to mass consumption and leisure. As stadia and the narratives surrounding them changed dramatically in the years after 1945, the transformed French stadium not only reflected and constituted part of the process of postwar modernisation, but also was increasingly implicated in global transformations to the spaces and practices of sport that connected France even more closely to the rest of the world.
What motivates individuals to stand up against injustices that don't personally affect them? Becoming Allies explores a vital but often overlooked dimension of social movements: the role of those who support a cause without being directly affected by its injustices. While most scholarship centres the conflict between social movements and the State, this book shifts the focus to allies-individuals who stand in solidarity and amplify marginalised demands. Drawing on interviews conducted with civil liberties activists and on documents from their private records, this book traces the evolving politics of allyship in India. Anchored in the histories of groups like the People's Union for Civil Liberties and the People's Union for Democratic Rights that rose in the context of the Naxalite Movement and the Emergency, the book sheds light on the ethics, dilemmas, and strategies of standing alongside others in struggle.
Most Cypriots and British today do not know that Cypriots even served in the Great War. This book contributes to the growing literature on the role of the British non-settler empire in the Great War by exploring the service of the Cypriot Mule Corps on the Salonica Front, and after the war in Constantinople. This book speaks to a number of interlocking historiographies, contributing to various debates especially around enlistment/volunteerism, imperial loyalty and veterans' issues. At the most basic level, it reconstructs the story of Cypriot Mule Corps' contribution, of transporting wounded men and supplies to the front, across steep mountains, with dangerous ravines and in extreme climates. The book argues that Cypriot mules and mule drivers played a pivotal role in British logistics in Salonica and Constantinople, especially the former. It explores the impact of the war on Cypriot socio-economic conditions, particularly of so many men serving abroad on the local economy and society. The issues that arose for the British in relation to the contracts they offered the Cypriots, contracts offered to the muleteers, and problems of implementing the promise of an allotment scheme are also discussed. Behavioural problems one finds with military corps, such as desertion and crime, were not prevalent in the Cypriot Mule Corps. The book also explores the impact of death and incapacity on veterans and dependants, looking at issues that veterans faced after returning and resettling into Cypriot life.
This book talks about the mass displacement of civilians, estimated to be 14 to 15 million, in the twentieth-century Europe during the First World War. It looks at the causes and consequences of the refugee crisis and its aftermath, and the attempts to understand its significance. Key sites of displacement extended from Belgium to Armenia, taking in France, Italy, Austria-Hungary, East Prussia, the Russian Empire, Bulgaria, Greece, Turkey and Serbia. The German army's occupation of Belgium, France, Poland and Lithuania prompted the mass flight of refugees, as did Russia's invasion of East Prussia in 1914. Jewish, Ruthenian and Polish civilians in the Habsburg Empire fled their homes or were deported by the military to distant locations. Following Italy's attack on Austria-Hungary in May 1915, the Habsburg authorities ordered around 100,000 Slovenian subjects of the empire to leave. The Austrian and Bulgarian invasion of Serbia brought about a humanitarian catastrophe as civilians and the remnants of the Serbian army sought safety elsewhere. However, mass flight of civilian refugees did not begin in 1914 nor did it come to an end in 1918. Muslim refugees fled to the relative safety of Anatolia in order to escape violent persecution by Bulgarian and other forces during the Balkan Wars on 1912-13. There were complex movements of population between Greece, Bulgaria and Turkey before 1914. The complex process of repatriation and resettlement affected soldiers and civilians alike and rarely took place in stable or peaceful circumstances.
In Year 2 of the Revolution (1794) Robespierre, seeking to establish a new deist national morality created the Festival of the Supreme Being celebrated on 20 Prairial Year 2 (8 June 1794). This book begins by tracing the progress in the development of Robespierre’s thinking on the importance of the problem which the lack of any acceptable national moral system through the early years of the Revolution had created, his vision of a new attitude towards religion and morality, and why he chose a Revolutionary Festival to launch his idea. It focusses on the importance of the Festival by showing that it was not only a major event in Paris, with a huge man-made mountain on the Champ de Mars; it was also celebrated in great depth in almost every city, town and village throughout France. It seeks to redefine the importance of the Festival in the history of the Revolution, not, as historians have traditionally dismissed it, merely as the performance of a sterile and compulsory political duty, but on the contrary, as a massively popular national event. The author uses source material from national and local archives describing the celebrations as well as the reaction to the event and its importance by contemporary commentators. This is the first book since the 1980s and the only work in English to focus on this Festival and to redefine its importance in the development of the Revolution.
Warfare on Polish soil in 1914-15 caused huge material losses, as well as the impoverishment and deprivation of the local population. The war also led to mass displacement, much of it involuntary, involving people living in the territories of the Kingdom of Poland, a constituent part of the Russian Empire, and in Galicia, belonging to Austria-Hungary. As a general order of magnitude, it is reasonable to agree with Walentyna Najdus who concludes that the Russian Empire was home to around one million refugees from the Polish lands during the First World War. In the case of refugees from Polish lands, the criteria used by Polish relief organisations also proved to be important. Despite the efforts to conduct an orderly repatriation of the refugees, many of them attempted to return without waiting for the approval or assistance of any re-emigration or relief organisation.
The German invasion of Belgium in the First World War, from August to October 1914, led to the flight of more or less 1.5 million Belgian civilians. In each of the host countries, the arrival of Belgian refugees led to unprecedented humanitarian action. The relief effort for the refugees showed remarkable solidarity but demonstrated also all the characteristics of charity at that time. In the Netherlands, apart from certain industrial centres around Rotterdam or in Limburg, unemployment was high among Belgian refugees. The absorption of the Belgians into the workforce caused fewer problems in France than in Britain. In Great Britain and to a lesser extent in France, the search for jobs forced many refugees to settle in heavily populated working-class areas. The end of the war gave rise to great expectations among refugees. The vast majority were impatient to return to their families after years of absence.
This chapter explores what conditions were like in the Cypriot Mule Corps, the health and working conditions of the muleteers and mules, and how the muleteers treated their mules. It argues that conditions were harsh: the climate, terrain and nature of the work challenged the men and impacted on their welfare and that of their mules. Initially mule procurement was just as important as muleteer recruitment and perhaps even seen as more significant because the name of the operation at Famagusta was the Mule Purchasing Commission. The work of muleteers differed in Salonica compared to Constantinople and depended on which unit they served. Some muleteers also had health problems, especially venereal disease. Many men, particularly those enlisting early, contracted venereal disease at Famagusta, cutting short their service and having to cover treatment costs.
Serbia, Greece and Bulgaria wrested large territories from the Ottomans and expelled hundreds of thousands of Muslims from those lands. This chapter discusses the consequences of the atrocities, in order to address the overarching question of how Muslim refugees during the Balkan Wars experienced their flight and arrival in the Ottoman Empire. It examines the expulsion of Ottoman Muslims in the Balkans and their ordeal in the rump Ottoman state. The violence of the two Balkan Wars, the ensuing population exchanges and expulsions, the First World War, the Armenian Genocide, the Greco-Turkish War, and the 1923 great population exchange occurred within one decade. The violence resulted in unprecedented refugee streams, especially of Muslims to the Ottoman Empire. The chapter also discusses how their experiences as refugees influenced them, how they were received by the host population, and which social problems they faced as refugees.
Bulgaria stands out as a specific case in relation to population displacement during the First World War for several reasons. This chapter focuses on the circumstances of displacement, the reception and settlement of refugees, and the state's attempts to address the political, economic and social shock of accepting thousands of refugees from the lost territories. It outlines the centrality of the refugee issue to the development of the modern Bulgarian state, particularly after the Balkan Wars when it occupied a central role both internally and externally. The chapter also focuses on three main episodes: before 1912, when a quarter of a million refugees had already fled to Bulgaria, whose population was around 4.5 million in 1912; between 1913 and 1918, when 120,000 refugees settled in the country; and in the years 1919-25 during which time Bulgaria witnessed the influx of an additional 180,000 refugees.
While the world has been undergoing a global wave of welfare retrenchment since the turn of the 21st century, China’s spending on welfare provision has grown remarkably. Through a comparative study of the public housing provision programmes in two districts within the same municipality, this paper explores models of fiscally oriented public housing provision and their underlying driving forces. Drawing on data from archives, interviews and intensive fieldwork conducted in south-west China from 2014 to 2018, we identify two prominent public housing models: the entrepreneurial model and the extractive model. We propose that the choice of different welfare provision approaches is linked to local fiscal pressures and the target responsibility system. This paper sheds light on the structure of political incentives within China’s local governments in relation to public service provision and explores how local leaders improve public welfare in a non-Western setting.