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Two major Jewish risings against Rome took place in the years following the destruction of Jerusalem - the first during Trajan's Parthian war, and the second, led by Bar Kokhba, under Hadrian's principate. The impact of these risings not only on Judaea, but also on Cyrene, Egypt, Cyprus and Mesopotamia, is shown by accounts in both ancient Jewish and non-Jewish literature. More recently discovered sources include letters and documents from fighters and refugees, and inscriptions attesting war and restoration. Historical evaluation has veered between regret for a pointless bloodbath and admiration for sustained resistance. William Horbury offers a new history of these risings, presenting a fresh review of sources and interpretations. He explores the period of Jewish war under Trajan and Hadrian not just as the end of an era, but also as a time of continuity in Jewish life and development in Jewish and Christian origins.
Volume contains eight studies written by scholars from Great Britain, Israel, Poland and USA, specialists in the Greek history. Published papers are dealing with different aspects of history of the period: historiography, political history, military history.
The 'Classic' narratology that has been widely applied to classical texts is aimed at a universal taxonomy for describing narratives. More recently, 'new narratologies' have begun linking the formal characteristics of narrative to their historical and ideological contexts. This volume seeks such a rethinking for Greek literature. It has two closely related objectives: to define what is characteristically Greek in Greek narratives of different periods and genres, and to see how narrative techniques and concerns develop over time. The 15 distinguished contributors explore questions such as: How is Homeric epic like and unlike Gilgamesh and the Hebrew Bible? What do Greek historians consistently fail to tell us, having learned from the tradition what to ignore? How does lyric modify narrative techniques from other genres?
This book seeks to restore Homer to his rightful place among the principal figures in the history of political and moral philosophy. Through this fresh and provocative analysis of the Iliad and the Odyssey, Peter J. Ahrensdorf examines Homer's understanding of the best life, the nature of the divine, and the nature of human excellence. According to Ahrensdorf, Homer teaches that human greatness eclipses that of the gods, that the contemplative and compassionate singer ultimately surpasses the heroic warrior in grandeur, and that it is the courageously questioning Achilles, not the loyal Hector or even the wily Odysseus, who comes closest to the humane wisdom of Homer himself. Thanks to Homer, two of the distinctive features of Greek civilization are its extraordinary celebration of human excellence, as can be seen in Greek athletics, sculpture, and nudity, and its singular questioning of the divine, as can be seen in Greek philosophy.
The Peutinger Map remains the sole medieval survivor of an imperial world-mapping tradition. It depicts most of the inhabited world as it was known to the ancients, from Britain's southern coastline to the farthest reaches of Alexander's conquests in India, showing rivers, lakes, islands, and mountains while also naming regions and the peoples who once claimed the landscape. Onto this panorama, the mapmaker has plotted the ancient Roman road network, with hundreds of images along the route and distances marked from point to point. This book challenges the artifact's self-presentation as a Roman map by examining its medieval contexts of crusade, imperial ambitions, and competition between the German-Roman Empire and the papacy.
Very little is known about the life of the Attic orator Isaeus, who was active during the first half of the fourth century BCE, and many of his speeches have been lost to posterity. Published in 1904, these surviving speeches, presented in the original Greek with extensive commentary by the classical scholar William Wyse (1860–1929), are mostly concerned with the convoluted intrigue of inheritance disputes. Wyse regarded Isaeus as 'an unscrupulous falsifier of law and fact in the service of clients whose claims to the estates they contested were, without exception, fraudulent'. While modern scholars may not fully share this view, Wyse's monumental and learned edition is still a standard work in the study of ancient family law. In addition to a critical introduction, the texts of the speeches, and the detailed commentary, this work also includes family trees to aid understanding of the complex cases.
Journal of Ancient History has been published since 1997 by the Department of Ancient History at the Jagiellonian University in Cracow as a collection of papers and monographs. In 2010 it starts as journal with one monographic issue per year. Journal publishes scholarly papers embodying studies in history and culture of Greece, Rome and Near East from the beginning of the First Millennium BC to about AD 400. Contributions are written in English, German, French and Italian. The journal publishes books reviews.
Rolf Strootman brings together various aspects of court culture in the Macedonian empires of the post-Achaemenid Near East. During the Hellenistic Period (c. 330-30 BCE), Alexander the Great and his successors reshaped their Persian and Greco-Macedonian legacies to create a new kind of rulership that was neither 'western' nor 'eastern' and would profoundly influence the later development of court culture and monarchy in both the Roman West and Iranian East. Drawing on the socio-political models of Norbert Elias and Charles Tilly, After the Achaemenids shows how the Hellenistic dynastic courts were instrumental in the integration of local elites in the empires, and the (re)distribution of power, wealth, and status. It analyses the competition among courtiers for royal favour and the, not always successful, attempts of the Hellenistic rulers to use these struggles to their own advantage.
The history of the Hasmoneans has long caused disputes among scholars, who are far from agreement about the chronology of events, their importance, and the identities of all their actors. There are no indications that such doubts will be resolved anytime soon. The aim of this study, therefore, is not to present a new reconstruction of Hasmonean history, but to describe the institutions of the state they created. This issue usually remains on the fringe of scholarly dispute and has not been closely investigated so far. Nor has an attempt been made at a synthetic presentation of how the Hasmonean state functioned in all its aspects. For this reason, it could not be explored to the full extent possible.
For almost half a century the standard English commentary on Tacitus’ Agricola has been that by R. M. Ogilvie and Sir Ian Richmond, which was published in 1967. It began life as a revision of the commentary produced by J. G. C. Anderson in 1922, which itself was a revision of the commentary by H. Furneaux published in 1898, when the United States and Spain were at war with each other and the British fought at Omdurman.
The present commentary differs from that of Ogilvie and Richmond in three principal ways. First, it is not a revision of any predecessor but is an entirely new and independent work. The text, for example, is different from, and considerably more open to conjecture than, others currently available. Second, the commentary lacks the heavy archaeological content which characterised their book and which was in many ways intellectually misleading: Tacitus in his biography of Agricola provides very few specific details of events or localities which can be illustrated by reference to evidence on the ground; for the most part he talks in general terms, designed to portray his father-in-law as an ideal military commander and provincial governor. Readers should therefore not turn to the present book for the latest information on Roman Britain, which is in any case a scholarly field subject to rapid change and revision. Third, and most important, the main aim throughout has been to explain the nature and meaning of Tacitus’ Latin. In keeping with the general principles of the series Cambridge Greek and Latin Classics, an effort has been made to provide ‘all the guidance with grammatical and syntactical matters’ needed by today's undergraduate and graduate students. At the same time, it is hoped that the work will not be deemed negligible by fellow scholars. If there has been no reluctance in quoting parallels, that is partly to illustrate the texture of Tacitus’ language, partly to correct any misleading inferences that may be drawn from the commentary of H. Heubner (1984), who wrote without the benefit of modern computerised search programmes and the like.
1 Clarorum uirorum facta moresque posteris tradere, antiquitus usitatum, ne nostris quidem temporibus (quamquam incuriosa suorum) aetas omisit quotiens magna aliqua ac nobilis uirtus uicit ac supergressa est uitium paruis magnisque ciuitatibus commune: ignorantiam recti et inuidiam. 2sed apud priores ut agere digna memoratu pronum magisque in aperto erat, ita celeberrimus quisque ingenio ad prodendam uirtutis memoriam sine gratia aut ambitione bonae tantum conscientiae pretio ducebatur. 3ac plerique suam ipsi uitam narrare fiduciam potius morum quam adrogantiam arbitrati sunt, nec id Rutilio et Scauro citra fidem aut obtrectationi fuit: adeo uirtutes iisdem temporibus optime aestimantur quibus facillime gignuntur. 4at nunc narraturo mihi uitam defuncti hominis uenia opus fuit quam non petissem incusaturus: tam saeua et infesta uirtutibus tempora. 2 legimus, cum Aruleno Rustico Paetus Thrasea, Herennio Senecioni Priscus Heluidius laudati essent, capitale fuisse, neque in ipsos modo auctores sed in libros quoque eorum saeuitum, delegato triumuiris ministerio ut monumenta clarissimorum ingeniorum in comitio ac foro urerentur. 2scilicet illo igne uocem populi Romani et libertatem senatus et conscientiam generis humani aboleri arbitrabantur, expulsis insuper sapientiae professoribus atque omni bona arte in exilium acta, ne quid usquam honestum occurreret. 3dedimus profecto grande patientiae documentum; et, sicut uetus aetas uidit quid ultimum in libertate esset, ita nos quid in seruitute, adempto per inquisitiones etiam loquendi audiendique commercio. memoriam quoque ipsam cum uoce perdidissemus, si tam in nostra potestate esset obliuisci quam tacere.
3 Nunc demum redit animus; et, quamquam primo statim beatissimi saeculi ortu Nerua Caesar res olim dissociabiles miscuerit – principatum ac libertatem – augeatque cotidie felicitatem temporum Nerua Traianus, nec spem modo ac uotum securitas publica, sed ipsius uoti fiduciam ac robur aetas suaserit, natura tamen infirmitatis humanae tardiora sunt remedia quam mala; et, ut corpora nostra lente augescunt, cito extinguuntur, sic ingenia studiaque oppresseris facilius quam reuocaueris: subit quippe etiam ipsius inertiae dulcedo, et inuisa primo desidia postremo amatur. 2quid si per quindecim annos, grande mortalis aeui spatium, multi fortuitis casibus, promptissimus quisque saeuitia principis interciderunt, pauci et (ut ita dixerim) non modo aliorum sed etiam nostri superstites sumus, exemptis e media uita tot annis, quibus iuuenes ad senectutem, senes prope ad ipsos exactae aetatis terminos per silentium uenimus? 3non tamen pigebit uel incondita ac rudi uoce memoriam prioris seruitutis ac testimonium praesentium bonorum composuisse. hic interim liber, honori Agricolae soceri mei destinatus, professione pietatis aut laudatus erit aut excusatus.