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In this book, Waldemar Heckel traces the rise and eventual fall of one of the most successful military commanders in history. In 325 BCE, Alexander and his conquering army prepared to return home, after overcoming everything in their path: armies, terrain, climate, all invariably hostile. Little did they know that within two years their beloved king would be dead and their labours seemingly wasted. Tracing the rise and eventual fall of one of the most successful military commanders in history, Heckel engagingly and with great detail shows us how Alexander earned his appellation, The Great.
This is a new critical edition, with translation and commentary, of the Scholia in Apocalypsin, which were falsely attributed to Origen a century ago. They include extensive sections from Didymus the Blind's lost Commentary on the Apocalypse (fourth century) and therefore counter the current belief that Oecumenius' commentary (sixth century) was the most ancient. Professor Tzamalikos argues that their author was in fact Cassian the Sabaite, an erudite monk and abbot at the monastery of Sabas, the Great Laura, in Palestine. He was different from the alleged Latin author John Cassian, placed a century or so before the real Cassian. The Scholia attest to the tension between the imperial Christian orthodoxy of the sixth century and certain monastic circles, who drew freely on Hellenic ideas and on alleged 'heretics'. They show that, during that period, Hellenism was a vigorous force inspiring not only pagan intellectuals, but also influential Christian quarters.
This book takes an innovative approach to detecting regional groupings in peninsular Italy during the Late Bronze Age, a notoriously murky period of Italian prehistory. Applying social network analysis to the distributions of imports and other distinctive objects, Emma Blake reveals previously unrecognized exchange networks that are in some cases the precursors of the named peoples of the first millennium BC: the Etruscans, the Veneti, and others. In a series of regional case studies, she uses quantitative methods to both reconstruct and analyze the character of these early networks and posits that, through path dependence, the initial structure of the networks played a role in the success or failure of the groups occupying those same regions in later times. This book thus bridges the divide between Italian prehistory and the Classical period, and demonstrates that Italy's regionalism began far earlier than previously thought.
Roman Political Thought is the first comprehensive treatment of the political thought of the Romans. Dean Hammer argues that the Romans were engaged in a wide-ranging and penetrating reflection on politics. The Romans did not create utopias. Instead, their thinking was relentlessly shaped by their own experiences of violence, the enormity and frailty of power, and an overwhelming sense of loss of the traditions that oriented them to their responsibilities as social, political, and moral beings. However much the Romans are known for their often complex legal and institutional arrangements, the power of their political thought lies in their exploration of the extra-institutional, affective foundations of political life. The book includes chapters on Cicero, Lucretius, Sallust, Virgil, Livy, Seneca, Tacitus, Marcus Aurelius, and Augustine, and discussions of Polybius, the Stoics, Epicurus, and Epictetus.
This book, first published in 1994, is concerned with discovering what it was like to be a slave in the classical Roman world, and with revealing the impact the institution of slavery made on Roman society at large. It shows how and in what sense Rome was a slave society through much of its history, considers how the Romans procured their slaves, discusses the work roles slaves fulfilled and the material conditions under which they spent their lives, investigates how slaves responded to and resisted slavery, and reveals how slavery, as an institution, became more and more oppressive over time under the impact of philosophical and religious teaching. The book stresses the harsh realities of life in slavery and the way in which slavery was an integral part of Roman civilisation.