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This short-lived classical journal (1831–3), edited by Julius Charles Hare (1795–1855) and Connop Newell Thirlwall (1797–1875), both fellows of Trinity College, Cambridge, disseminated the new comparative philology. Developed primarily in Germany - both editors were fluent German speakers - this approach critiqued biblical and classical texts and was associated with a liberal Christianity which brought the editors into conflict with the university's religious conservatism. Hare left Cambridge in 1832 to take up the family living in Herstmonceaux, Sussex, while Thirlwall was dismissed in 1834 for supporting the admission of dissenters. Both editors nevertheless continued with ecclesiastical careers, Thirlwall becoming bishop of St David's and Hare archdeacon of Lewes. This 1832 volume, containing the journal's first three issues, illuminates the tensions between classical scholarship and Anglicanism as well as the development of specialised journals in an age of general literary reviews.
A keen student of theology, August Friedrich Gfrörer (1803–61) became professor of history at the University of Freiburg and also sat as a representative in the Frankfurt parliament, agitating for the reunification of Protestantism and Catholicism. His academic work marked the modern period in the Christian study of Judaism, making full use of primary sources without pursuing an obvious apologetic or polemical agenda. This two-volume work, published in 1831, is a critical study of early Christianity and the influence that Judaism had on the New Testament. Volume 2 is devoted to substantiating the thesis that the core principles of Philo's theology were already discernible among the Alexandrian Jews. Gfrörer traces how Philo's theology and philosophy were transplanted to Palestine via such sects as the Therapeutae and the Essenes as well as through the historian Josephus. The Apocrypha serve as Gfrörer's main primary source.
A keen student of theology, August Friedrich Gfrörer (1803–61) became professor of history at the University of Freiburg and also sat as a representative in the Frankfurt parliament, agitating for the reunification of Protestantism and Catholicism. His academic work marked the modern period in the Christian study of Judaism, making full use of primary sources without pursuing an obvious apologetic or polemical agenda. This two-volume work, published in 1831, is a critical study of early Christianity and the influence that Judaism had on the New Testament. Volume 1 provides a thorough exposition of Philo of Alexandria's philosophy and theology. Gfrörer also offers a biographical sketch of Philo and gives an informative overview of his writings and his time.
Plato's Theaetetus and Sophist are two of his most important dialogues, and are widely read and discussed by philosophers for what they reveal about his epistemology and particularly his accounts of belief and knowledge. Although they form part of a single Platonic project, these dialogues are not usually presented as a pair, as they are in Christopher Rowe's new and lively translation. Offering a high standard of accuracy and readability, the translation reveals the continuity between these dialogues and others in the Platonic corpus, especially the Republic. The supporting introduction and notes help the reader to follow the arguments as they develop, explaining their structure, context and interpretation. This new edition challenges current scholarly approaches to Plato's work and will pave the way for fresh interpretations both of Theaetetus and Sophist and of Plato's writings in general.
This short-lived classical journal (1831–3), edited by Julius Charles Hare (1795–1855) and Connop Newell Thirlwall (1797–1875), both fellows of Trinity College, Cambridge, disseminated the new comparative philology. Developed primarily in Germany - both editors were fluent German speakers - this approach critiqued biblical and classical texts and was associated with a liberal Christianity which brought the editors into conflict with the university's religious conservatism. Hare left Cambridge in 1832 to take up the family living in Herstmonceaux, Sussex, while Thirlwall was dismissed in 1834 for supporting the admission of dissenters. Both editors nevertheless continued with ecclesiastical careers, Thirlwall becoming bishop of St David's and Hare archdeacon of Lewes. This 1833 volume, containing the journal's last three issues, illuminates the tensions between classical scholarship and Anglicanism as well as the development of specialised journals in an age of general literary reviews.